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SB 10.13.52: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Sukadeva Goswami
|speaker=Śukadeva Gosvāmī
|listener=King Pariksit
|listener=King Parīkṣit
}}
}}
[[Category:Srimad-Bhagavatam - Canto 10 Chapter 13]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|101352]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.13: The Stealing of the Boys and Calves by Brahma|Chapter 13: The Stealing of the Boys and Calves by Brahmā]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 10.13.51]] '''[[SB 10.13.51]] - [[SB 10.13.53]]''' [[File:Go-next.png|link=SB 10.13.53]]</div>
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==== TEXT 52 ====
==== TEXT 52 ====


<div id="text">
<div class="verse">
aṇimādyair mahimabhir<br>
:aṇimādyair mahimabhir
ajādyābhir vibhūtibhiḥ<br>
:ajādyābhir vibhūtibhiḥ
catur-viṁśatibhis tattvaiḥ<br>
:catur-viṁśatibhis tattvaiḥ
parītā mahad-ādibhiḥ<br>
:parītā mahad-ādibhiḥ
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==== SYNONYMS ====
==== SYNONYMS ====


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aṇimā-ādyaiḥ—headed by aṇimā; mahimabhiḥ—by opulences; ajā-ādyābhiḥ—headed by Ajā; vibhūtibhiḥ—by potencies; catuḥ-viṁśatibhiḥ—twenty-four in number; tattvaiḥ—by elements for the creation of the material world; parītāḥ—(all the viṣṇu-mūrtis) were surrounded; mahat-ādibhiḥ—headed by the mahat-tattva.
''[//vanipedia.org/wiki/Special:VaniSearch?s=aṇimā&tab=syno_o&ds=1 aṇimā]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādyaiḥ&tab=syno_o&ds=1 ādyaiḥ]'' — headed by ''aṇimā''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahimabhiḥ&tab=syno_o&ds=1 mahimabhiḥ]'' — by opulences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajā&tab=syno_o&ds=1 ajā]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādyābhiḥ&tab=syno_o&ds=1 ādyābhiḥ]'' — headed by Ajā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhūtibhiḥ&tab=syno_o&ds=1 vibhūtibhiḥ]'' — by potencies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=catuḥ&tab=syno_o&ds=1 catuḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=viṁśatibhiḥ&tab=syno_o&ds=1 viṁśatibhiḥ]'' — twenty-four in number; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattvaiḥ&tab=syno_o&ds=1 tattvaiḥ]'' — by elements for the creation of the material world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parītāḥ&tab=syno_o&ds=1 parītāḥ]'' — (all the ''viṣṇu-mūrtis'') were surrounded; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1 mahat]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādibhiḥ&tab=syno_o&ds=1 ādibhiḥ]'' — headed by the ''mahat-tattva''.
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==== TRANSLATION ====
==== TRANSLATION ====


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All the viṣṇu-mūrtis were surrounded by the opulences, headed by aṇimā-siddhi; by the mystic potencies, headed by Ajā; and by the twenty-four elements for the creation of the material world, headed by the mahat-tattva.
All the viṣṇu-mūrtis were surrounded by the opulences, headed by aṇimā-siddhi; by the mystic potencies, headed by Ajā; and by the twenty-four elements for the creation of the material world, headed by the mahat-tattva.
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==== PURPORT ====
==== PURPORT ====


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In this verse the word mahimabhiḥ means aiśvarya, or opulence. The Supreme Personality of Godhead can do whatever He likes. That is His aiśvarya. No one can command Him, but He can command everyone. Sad-aiśvarya-pūrṇam. The Lord is full in six opulences. The yoga-siddhis, the perfections of yoga, such as the ability to become smaller than the smallest (aṇimā-siddhi) or bigger than the biggest (mahimā-siddhi), are present in Lord Viṣṇu. Sad-aiśvaryaiḥ pūrṇo ya iha bhagavān ([[CC Adi 1.3]]). The word ajā means māyā, or mystic power. Everything mysterious is in full existence in Viṣṇu.
In this verse the word ''mahimabhiḥ'' means ''aiśvarya'', or opulence. The Supreme Personality of Godhead can do whatever He likes. That is His ''aiśvarya''. No one can command Him, but He can command everyone. ''Sad-aiśvarya-pūrṇam''. The Lord is full in six opulences. The ''yoga-siddhis'', the perfections of ''yoga'', such as the ability to become smaller than the smallest (''aṇimā-siddhi'') or bigger than the biggest (''mahimā-siddhi''), are present in Lord Viṣṇu. ''Sad-aiśvaryaiḥ pūrṇo ya iha bhagavān'' ([[CC Adi 1.3]]). The word ''ajā'' means ''māyā'', or mystic power. Everything mysterious is in full existence in Viṣṇu.


The twenty-four elements mentioned are the five working senses (pañca-karmendriya), the five senses for obtaining knowledge (pañca-jñānendriya), the five gross material elements (pañca-mahābhūta), the five sense objects (pañca-tanmātra), the mind (manas), the false ego (ahaṅkāra), the mahat-tattva, and material nature (prakṛti). All twenty-four of these elements are employed for the manifestation of this material world. The mahat-tattva is divided into different subtle categories, but originally it is called the mahat-tattva.
The twenty-four elements mentioned are the five working senses (''pañca-karmendriya''), the five senses for obtaining knowledge (''pañca-jñānendriya''), the five gross material elements (''pañca-mahābhūta''), the five sense objects (''pañca-tanmātra''), the mind (''manas''), the false ego (''ahaṅkāra''), the ''mahat-tattva'', and material nature (''prakṛti''). All twenty-four of these elements are employed for the manifestation of this material world. The ''mahat-tattva'' is divided into different subtle categories, but originally it is called the ''mahat-tattva''.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 10.13.51]] '''[[SB 10.13.51]] - [[SB 10.13.53]]''' [[File:Go-next.png|link=SB 10.13.53]]</div>
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Latest revision as of 18:24, 17 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 52

aṇimādyair mahimabhir
ajādyābhir vibhūtibhiḥ
catur-viṁśatibhis tattvaiḥ
parītā mahad-ādibhiḥ


SYNONYMS

aṇimā-ādyaiḥ — headed by aṇimā; mahimabhiḥ — by opulences; ajā-ādyābhiḥ — headed by Ajā; vibhūtibhiḥ — by potencies; catuḥ-viṁśatibhiḥ — twenty-four in number; tattvaiḥ — by elements for the creation of the material world; parītāḥ — (all the viṣṇu-mūrtis) were surrounded; mahat-ādibhiḥ — headed by the mahat-tattva.


TRANSLATION

All the viṣṇu-mūrtis were surrounded by the opulences, headed by aṇimā-siddhi; by the mystic potencies, headed by Ajā; and by the twenty-four elements for the creation of the material world, headed by the mahat-tattva.


PURPORT

In this verse the word mahimabhiḥ means aiśvarya, or opulence. The Supreme Personality of Godhead can do whatever He likes. That is His aiśvarya. No one can command Him, but He can command everyone. Sad-aiśvarya-pūrṇam. The Lord is full in six opulences. The yoga-siddhis, the perfections of yoga, such as the ability to become smaller than the smallest (aṇimā-siddhi) or bigger than the biggest (mahimā-siddhi), are present in Lord Viṣṇu. Sad-aiśvaryaiḥ pūrṇo ya iha bhagavān (CC Adi 1.3). The word ajā means māyā, or mystic power. Everything mysterious is in full existence in Viṣṇu.

The twenty-four elements mentioned are the five working senses (pañca-karmendriya), the five senses for obtaining knowledge (pañca-jñānendriya), the five gross material elements (pañca-mahābhūta), the five sense objects (pañca-tanmātra), the mind (manas), the false ego (ahaṅkāra), the mahat-tattva, and material nature (prakṛti). All twenty-four of these elements are employed for the manifestation of this material world. The mahat-tattva is divided into different subtle categories, but originally it is called the mahat-tattva.



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