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SB 10.10.8: Difference between revisions

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{{info
{{info
|speaker=Narada Muni
|speaker=Nārada Muni
|listener=Nalakuvara and Manigriva
|listener=Nalakūvara and Maṇigrīva
}}
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 10|s08 ]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|101008]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.10: Deliverance of the Yamala-arjuna Trees|Chapter 10: Deliverance of the Yamala-arjuna Trees]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 10.10.7]] '''[[SB 10.10.7]] - [[SB 10.10.9]]''' [[File:Go-next.png|link=SB 10.10.9]]</div>
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==== TEXT 8 ====
==== TEXT 8 ====


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śrī-nārada uvāca<br>
:śrī-nārada uvāca
na hy anyo juṣato joṣyān<br>
:na hy anyo juṣato joṣyān
buddhi-bhraṁśo rajo-guṇaḥ<br>
:buddhi-bhraṁśo rajo-guṇaḥ
śrī-madād ābhijātyādir<br>
:śrī-madād ābhijātyādir
yatra strī dyūtam āsavaḥ<br>
:yatra strī dyūtam āsavaḥ
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==== SYNONYMS ====
==== SYNONYMS ====


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śrī-nāradaḥ uvāca—Nārada Muni said; na—there is not; hi—indeed; anyaḥ—another material enjoyment; juṣataḥ—of one who is enjoying; joṣyān—things very attractive in the material world (different varieties of eating, sleeping, mating and defense); buddhi-bhraṁśaḥ—such enjoyments attract the intelligence; rajaḥ-guṇaḥ—being controlled by the mode of passion; śrī-madāt—than riches; ābhijātya-ādiḥ—among the four material principles (attractive personal bodily features, birth in an aristocratic family, being very learned, and being very rich); yatra—wherein; strī—women; dyūtam—gambling; āsavaḥ—wine (wine, women and gambling are very prominent).
''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=nāradaḥ&tab=syno_o&ds=1 nāradaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — Nārada Muni said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — there is not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyaḥ&tab=syno_o&ds=1 anyaḥ]'' — another material enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=juṣataḥ&tab=syno_o&ds=1 juṣataḥ]'' — of one who is enjoying; ''[//vanipedia.org/wiki/Special:VaniSearch?s=joṣyān&tab=syno_o&ds=1 joṣyān]'' — things very attractive in the material world (different varieties of eating, sleeping, mating and defense); ''[//vanipedia.org/wiki/Special:VaniSearch?s=buddhi&tab=syno_o&ds=1 buddhi]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhraṁśaḥ&tab=syno_o&ds=1 bhraṁśaḥ]'' — such enjoyments attract the intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaḥ&tab=syno_o&ds=1 guṇaḥ]'' — being controlled by the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=madāt&tab=syno_o&ds=1 madāt]'' — than riches; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ābhijātya&tab=syno_o&ds=1 ābhijātya]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādiḥ&tab=syno_o&ds=1 ādiḥ]'' — among the four material principles (attractive personal bodily features, birth in an aristocratic family, being very learned, and being very rich); ''[//vanipedia.org/wiki/Special:VaniSearch?s=yatra&tab=syno_o&ds=1 yatra]'' — wherein; ''[//vanipedia.org/wiki/Special:VaniSearch?s=strī&tab=syno_o&ds=1 strī]'' — women; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dyūtam&tab=syno_o&ds=1 dyūtam]'' — gambling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsavaḥ&tab=syno_o&ds=1 āsavaḥ]'' — wine (wine, women and gambling are very prominent).
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==== TRANSLATION ====
==== TRANSLATION ====


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Nārada Muni said: Among all the attractions of material enjoyment, the attraction of riches bewilders one's intelligence more than having beautiful bodily features, taking birth in an aristocratic family, and being learned. When one is uneducated but falsely puffed up by wealth, the result is that one engages his wealth in enjoying wine, women and gambling.
Nārada Muni said: Among all the attractions of material enjoyment, the attraction of riches bewilders one's intelligence more than having beautiful bodily features, taking birth in an aristocratic family, and being learned. When one is uneducated but falsely puffed up by wealth, the result is that one engages his wealth in enjoying wine, women and gambling.
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==== PURPORT ====
==== PURPORT ====


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Among the three modes of material nature-goodness, passion and ignorance—people are certainly conducted by the lower qualities, namely passion and ignorance, and especially by passion. Conducted by the mode of passion, one becomes more and more involved in material existence. Therefore human life is meant for subduing the modes of passion and ignorance and advancing in the mode of goodness.
Among the three modes of material nature-goodness, passion and ignorance—people are certainly conducted by the lower qualities, namely passion and ignorance, and especially by passion. Conducted by the mode of passion, one becomes more and more involved in material existence. Therefore human life is meant for subduing the modes of passion and ignorance and advancing in the mode of goodness.


:tadā rajas-tamo-bhāvāḥ
:''tadā rajas-tamo-bhāvāḥ''
:kāma-lobhādayaś ca ye
:''kāma-lobhādayaś ca ye''
:ceta etair anāviddhaṁ
:''ceta etair anāviddhaṁ''
:sthitaṁ sattve prasīdati
:''sthitaṁ sattve prasīdati''
([[SB 1.2.19]])
:([[SB 1.2.19]])


This is culture: one must subdue the modes of passion and ignorance. In the mode of passion, when one is falsely proud of wealth, one engages his wealth only for three things, namely wine, women and gambling. We can actually see, especially in this age, that those who have unnecessary riches simply try to enjoy these three things. In Western civilization, these three things are very prominent because of an unnecessary increase of wealth. Nārada Muni considered all this in the case of Maṇigrīva and Nalakūvara because he found in them so much pride in the wealth of their father, Kuvera.
</div>




This is culture: one must subdue the modes of passion and ignorance. In the mode of passion, when one is falsely proud of wealth, one engages his wealth only for three things, namely wine, women and gambling. We can actually see, especially in this age, that those who have unnecessary riches simply try to enjoy these three things. In Western civilization, these three things are very prominent because of an unnecessary increase of wealth. Nārada Muni considered all this in the case of Maṇigrīva and Nalakūvara because he found in them so much pride in the wealth of their father, Kuvera.
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 10.10.7]] '''[[SB 10.10.7]] - [[SB 10.10.9]]''' [[File:Go-next.png|link=SB 10.10.9]]</div>
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Latest revision as of 18:20, 17 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 8

śrī-nārada uvāca
na hy anyo juṣato joṣyān
buddhi-bhraṁśo rajo-guṇaḥ
śrī-madād ābhijātyādir
yatra strī dyūtam āsavaḥ


SYNONYMS

śrī-nāradaḥ uvāca — Nārada Muni said; na — there is not; hi — indeed; anyaḥ — another material enjoyment; juṣataḥ — of one who is enjoying; joṣyān — things very attractive in the material world (different varieties of eating, sleeping, mating and defense); buddhi-bhraṁśaḥ — such enjoyments attract the intelligence; rajaḥ-guṇaḥ — being controlled by the mode of passion; śrī-madāt — than riches; ābhijātya-ādiḥ — among the four material principles (attractive personal bodily features, birth in an aristocratic family, being very learned, and being very rich); yatra — wherein; strī — women; dyūtam — gambling; āsavaḥ — wine (wine, women and gambling are very prominent).


TRANSLATION

Nārada Muni said: Among all the attractions of material enjoyment, the attraction of riches bewilders one's intelligence more than having beautiful bodily features, taking birth in an aristocratic family, and being learned. When one is uneducated but falsely puffed up by wealth, the result is that one engages his wealth in enjoying wine, women and gambling.


PURPORT

Among the three modes of material nature-goodness, passion and ignorance—people are certainly conducted by the lower qualities, namely passion and ignorance, and especially by passion. Conducted by the mode of passion, one becomes more and more involved in material existence. Therefore human life is meant for subduing the modes of passion and ignorance and advancing in the mode of goodness.

tadā rajas-tamo-bhāvāḥ
kāma-lobhādayaś ca ye
ceta etair anāviddhaṁ
sthitaṁ sattve prasīdati
(SB 1.2.19)

This is culture: one must subdue the modes of passion and ignorance. In the mode of passion, when one is falsely proud of wealth, one engages his wealth only for three things, namely wine, women and gambling. We can actually see, especially in this age, that those who have unnecessary riches simply try to enjoy these three things. In Western civilization, these three things are very prominent because of an unnecessary increase of wealth. Nārada Muni considered all this in the case of Maṇigrīva and Nalakūvara because he found in them so much pride in the wealth of their father, Kuvera.



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