SB 10.8.43: Difference between revisions
m (1 revision(s)) |
(Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences) |
||
(One intermediate revision by one other user not shown) | |||
Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker= | |speaker=Śukadeva Gosvāmī | ||
|listener=King | |listener=King Parīkṣit | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 10 Chapter 08]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|100843]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.8: Lord Krsna Shows the Universal Form Within His Mouth|Chapter 8: Lord Kṛṣṇa Shows the Universal Form Within His Mouth]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.8.42]] '''[[SB 10.8.42]] - [[SB 10.8.44]]''' [[File:Go-next.png|link=SB 10.8.44]]</div> | |||
{{RandomImage}} | |||
==== TEXT 43 ==== | ==== TEXT 43 ==== | ||
<div | <div class="verse"> | ||
itthaṁ vidita-tattvāyāṁ | :itthaṁ vidita-tattvāyāṁ | ||
gopikāyāṁ sa īśvaraḥ | :gopikāyāṁ sa īśvaraḥ | ||
vaiṣṇavīṁ vyatanon māyāṁ | :vaiṣṇavīṁ vyatanon māyāṁ | ||
putra-snehamayīṁ vibhuḥ | :putra-snehamayīṁ vibhuḥ | ||
</div> | </div> | ||
Line 17: | Line 22: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''[//vanipedia.org/wiki/Special:VaniSearch?s=ittham&tab=syno_o&ds=1 ittham]'' — in this way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidita&tab=syno_o&ds=1 vidita]-[//vanipedia.org/wiki/Special:VaniSearch?s=tattvāyām&tab=syno_o&ds=1 tattvāyām]'' — when she understood the truth of everything philosophically; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gopikāyām&tab=syno_o&ds=1 gopikāyām]'' — unto mother Yaśodā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1 īśvaraḥ]'' — the supreme controller; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaiṣṇavīm&tab=syno_o&ds=1 vaiṣṇavīm]'' — viṣṇumāyā, or yogamāyā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyatanot&tab=syno_o&ds=1 vyatanot]'' — expanded; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyām&tab=syno_o&ds=1 māyām]'' — yogamāyā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=putra&tab=syno_o&ds=1 putra]-[//vanipedia.org/wiki/Special:VaniSearch?s=sneha&tab=syno_o&ds=1 sneha]-[//vanipedia.org/wiki/Special:VaniSearch?s=mayīm&tab=syno_o&ds=1 mayīm]'' — very much attached because of maternal affection for her son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhuḥ&tab=syno_o&ds=1 vibhuḥ]'' — the Supreme Lord. | |||
</div> | </div> | ||
Line 24: | Line 29: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Mother Yaśodā, by the grace of the Lord, could understand the real truth. But then again, the supreme master, by the influence of the internal potency, yogamāyā, inspired her to become absorbed in intense maternal affection for her son. | Mother Yaśodā, by the grace of the Lord, could understand the real truth. But then again, the supreme master, by the influence of the internal potency, yogamāyā, inspired her to become absorbed in intense maternal affection for her son. | ||
</div> | </div> | ||
Line 31: | Line 36: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Although mother Yaśodā understood the whole philosophy of life, at the next moment she was overwhelmed by affection for her son by the influence of yogamāyā. Unless she took care of her son Kṛṣṇa, she thought, how could He be protected? She could not think otherwise, and thus she forgot all her philosophical speculations. This forgetfulness is described by Śrīla Viśvanātha Cakravartī Ṭhākura as being inspired by the influence of yogamāyā (mohana-sādharmyān māyām). Materialistic persons are captivated by mahāmāyā, whereas devotees, by the arrangement of the spiritual energy, are captivated by yogamāyā. | Although mother Yaśodā understood the whole philosophy of life, at the next moment she was overwhelmed by affection for her son by the influence of yogamāyā. Unless she took care of her son Kṛṣṇa, she thought, how could He be protected? She could not think otherwise, and thus she forgot all her philosophical speculations. This forgetfulness is described by Śrīla Viśvanātha Cakravartī Ṭhākura as being inspired by the influence of yogamāyā (''mohana-sādharmyān māyām''). Materialistic persons are captivated by mahāmāyā, whereas devotees, by the arrangement of the spiritual energy, are captivated by yogamāyā. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 10.8.42]] '''[[SB 10.8.42]] - [[SB 10.8.44]]''' [[File:Go-next.png|link=SB 10.8.44]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ |
Latest revision as of 20:00, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 43
- itthaṁ vidita-tattvāyāṁ
- gopikāyāṁ sa īśvaraḥ
- vaiṣṇavīṁ vyatanon māyāṁ
- putra-snehamayīṁ vibhuḥ
SYNONYMS
ittham — in this way; vidita-tattvāyām — when she understood the truth of everything philosophically; gopikāyām — unto mother Yaśodā; saḥ — the Supreme Lord; īśvaraḥ — the supreme controller; vaiṣṇavīm — viṣṇumāyā, or yogamāyā; vyatanot — expanded; māyām — yogamāyā; putra-sneha-mayīm — very much attached because of maternal affection for her son; vibhuḥ — the Supreme Lord.
TRANSLATION
Mother Yaśodā, by the grace of the Lord, could understand the real truth. But then again, the supreme master, by the influence of the internal potency, yogamāyā, inspired her to become absorbed in intense maternal affection for her son.
PURPORT
Although mother Yaśodā understood the whole philosophy of life, at the next moment she was overwhelmed by affection for her son by the influence of yogamāyā. Unless she took care of her son Kṛṣṇa, she thought, how could He be protected? She could not think otherwise, and thus she forgot all her philosophical speculations. This forgetfulness is described by Śrīla Viśvanātha Cakravartī Ṭhākura as being inspired by the influence of yogamāyā (mohana-sādharmyān māyām). Materialistic persons are captivated by mahāmāyā, whereas devotees, by the arrangement of the spiritual energy, are captivated by yogamāyā.