SB 10.5.10: Difference between revisions
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|speaker= | |speaker=Śukadeva Gosvāmī | ||
|listener=King | |listener=King Parīkṣit | ||
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 05]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|100510]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.5: The Meeting of Nanda Maharaja and Vasudeva|Chapter 5: The Meeting of Nanda Mahārāja and Vasudeva]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.5.9]] '''[[SB 10.5.9]] - [[SB 10.5.11]]''' [[File:Go-next.png|link=SB 10.5.11]]</div> | |||
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==== TEXT 10 ==== | ==== TEXT 10 ==== | ||
<div | <div class="verse"> | ||
nava-kuṅkuma-kiñjalka- | :nava-kuṅkuma-kiñjalka- | ||
mukha-paṅkaja-bhūtayaḥ | :mukha-paṅkaja-bhūtayaḥ | ||
balibhis tvaritaṁ jagmuḥ | :balibhis tvaritaṁ jagmuḥ | ||
pṛthu-śroṇyaś calat-kucāḥ | :pṛthu-śroṇyaś calat-kucāḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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nava-kuṅkuma- | ''[//vanipedia.org/wiki/Special:VaniSearch?s=nava&tab=syno_o&ds=1 nava]-[//vanipedia.org/wiki/Special:VaniSearch?s=kuṅkuma&tab=syno_o&ds=1 kuṅkuma]-[//vanipedia.org/wiki/Special:VaniSearch?s=kiñjalka&tab=syno_o&ds=1 kiñjalka]'' — with saffron and newly grown ''kuṅkuma'' flower; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukha&tab=syno_o&ds=1 mukha]-[//vanipedia.org/wiki/Special:VaniSearch?s=paṅkaja&tab=syno_o&ds=1 paṅkaja]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtayaḥ&tab=syno_o&ds=1 bhūtayaḥ]'' — exhibiting an extraordinary beauty in their lotuslike faces; ''[//vanipedia.org/wiki/Special:VaniSearch?s=balibhiḥ&tab=syno_o&ds=1 balibhiḥ]'' — with presentations in their hands; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvaritam&tab=syno_o&ds=1 tvaritam]'' — very quickly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagmuḥ&tab=syno_o&ds=1 jagmuḥ]'' — went (to the house of mother Yaśodā); ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthu&tab=syno_o&ds=1 pṛthu]-[//vanipedia.org/wiki/Special:VaniSearch?s=śroṇyaḥ&tab=syno_o&ds=1 śroṇyaḥ]'' — bearing full hips, fulfilling womanly beauty; ''[//vanipedia.org/wiki/Special:VaniSearch?s=calat&tab=syno_o&ds=1 calat]-[//vanipedia.org/wiki/Special:VaniSearch?s=kucāḥ&tab=syno_o&ds=1 kucāḥ]'' — their developed breasts were moving. | ||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Their lotuslike faces extraordinarily beautiful, being decorated with saffron and newly grown kuṅkuma, the wives of the cowherd men hurried to the house of mother Yaśodā with presentations in their hands. Because of natural beauty, the wives had full hips and full breasts, which moved as they hurried along. | Their lotuslike faces extraordinarily beautiful, being decorated with saffron and newly grown kuṅkuma, the wives of the cowherd men hurried to the house of mother Yaśodā with presentations in their hands. Because of natural beauty, the wives had full hips and full breasts, which moved as they hurried along. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
The cowherd men and women in the villages lived a very natural life, and the women developed a natural feminine beauty, with full hips and breasts. Because women in modern civilization do not live naturally, their hips and breasts do not develop this natural fullness. Because of artificial living, women have lost their natural beauty, although they claim to be independent and advanced in material civilization. This description of the village women gives a clear example of the contrast between natural life and the artificial life of a condemned society, such as that of the Western countries, where topless, bottomless beauty may be easily purchased in clubs and shops and for public advertisements. The word balibhiḥ indicates that the women were carrying gold coins, jeweled necklaces, nice cloths, newly grown grass, sandalwood pulp, flower garlands and similar offerings on plates made of gold. Such offerings are called bali. The words tvaritaṁ jagmuḥ indicate how happy the village women were to understand that mother Yaśodā had given birth to a wonderful child known as Kṛṣṇa. | The cowherd men and women in the villages lived a very natural life, and the women developed a natural feminine beauty, with full hips and breasts. Because women in modern civilization do not live naturally, their hips and breasts do not develop this natural fullness. Because of artificial living, women have lost their natural beauty, although they claim to be independent and advanced in material civilization. This description of the village women gives a clear example of the contrast between natural life and the artificial life of a condemned society, such as that of the Western countries, where topless, bottomless beauty may be easily purchased in clubs and shops and for public advertisements. The word ''balibhiḥ'' indicates that the women were carrying gold coins, jeweled necklaces, nice cloths, newly grown grass, sandalwood pulp, flower garlands and similar offerings on plates made of gold. Such offerings are called ''bali''. The words ''tvaritaṁ jagmuḥ'' indicate how happy the village women were to understand that mother Yaśodā had given birth to a wonderful child known as Kṛṣṇa. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 10.5.9]] '''[[SB 10.5.9]] - [[SB 10.5.11]]''' [[File:Go-next.png|link=SB 10.5.11]]</div> | |||
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Latest revision as of 19:18, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 10
- nava-kuṅkuma-kiñjalka-
- mukha-paṅkaja-bhūtayaḥ
- balibhis tvaritaṁ jagmuḥ
- pṛthu-śroṇyaś calat-kucāḥ
SYNONYMS
nava-kuṅkuma-kiñjalka — with saffron and newly grown kuṅkuma flower; mukha-paṅkaja-bhūtayaḥ — exhibiting an extraordinary beauty in their lotuslike faces; balibhiḥ — with presentations in their hands; tvaritam — very quickly; jagmuḥ — went (to the house of mother Yaśodā); pṛthu-śroṇyaḥ — bearing full hips, fulfilling womanly beauty; calat-kucāḥ — their developed breasts were moving.
TRANSLATION
Their lotuslike faces extraordinarily beautiful, being decorated with saffron and newly grown kuṅkuma, the wives of the cowherd men hurried to the house of mother Yaśodā with presentations in their hands. Because of natural beauty, the wives had full hips and full breasts, which moved as they hurried along.
PURPORT
The cowherd men and women in the villages lived a very natural life, and the women developed a natural feminine beauty, with full hips and breasts. Because women in modern civilization do not live naturally, their hips and breasts do not develop this natural fullness. Because of artificial living, women have lost their natural beauty, although they claim to be independent and advanced in material civilization. This description of the village women gives a clear example of the contrast between natural life and the artificial life of a condemned society, such as that of the Western countries, where topless, bottomless beauty may be easily purchased in clubs and shops and for public advertisements. The word balibhiḥ indicates that the women were carrying gold coins, jeweled necklaces, nice cloths, newly grown grass, sandalwood pulp, flower garlands and similar offerings on plates made of gold. Such offerings are called bali. The words tvaritaṁ jagmuḥ indicate how happy the village women were to understand that mother Yaśodā had given birth to a wonderful child known as Kṛṣṇa.