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SB 9.18.5: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Sukadeva Goswami
|speaker=King Parīkṣit
|listener=King Pariksit
|listener=Śukadeva Gosvāmī
}}
}}
[[Category:Srimad-Bhagavatam - Canto 09 Chapter 18|s05 ]]
[[Category:Bhagavatam Verses Spoken by Pariksit Maharaja - Vanisource|091805]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 9|Ninth Canto]] - [[SB 9.18: King Yayati Regains His Youth|Chapter 18: King Yayāti Regains His Youth]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 9.18.4]] '''[[SB 9.18.4]] - [[SB 9.18.6-7]]''' [[File:Go-next.png|link=SB 9.18.6]]</div>
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==== TEXT 5 ====
==== TEXT 5 ====


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śrī-rājovāca<br>
:śrī-rājovāca
brahmarṣir bhagavān kāvyaḥ<br>
:brahmarṣir bhagavān kāvyaḥ
kṣatra-bandhuś ca nāhuṣaḥ<br>
:kṣatra-bandhuś ca nāhuṣaḥ
rājanya-viprayoḥ kasmād<br>
:rājanya-viprayoḥ kasmād
vivāhaḥ pratilomakaḥ<br>
:vivāhaḥ pratilomakaḥ
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==== SYNONYMS ====
==== SYNONYMS ====


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śrī-rājā uvāca—Mahārāja Parīkṣit inquired; brahma-ṛṣiḥ—the best of the brāhmaṇas; bhagavān—very powerful; kāvyaḥ—Śukrācārya; kṣatra-bandhuḥ—belonged to the kṣatriya class; ca—also; nāhuṣaḥ—King Yayāti; rājanya-viprayoḥ—of a brāhmaṇa and a kṣatriya; kasmāt—how; vivāhaḥ—a marital relationship; pratilomakaḥ—against the customary regulative principles.
''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1 rājā] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — Mahārāja Parīkṣit inquired; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣiḥ&tab=syno_o&ds=1 ṛṣiḥ]'' — the best of the ''brāhmaṇas''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — very powerful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāvyaḥ&tab=syno_o&ds=1 kāvyaḥ]'' — Śukrācārya; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣatra&tab=syno_o&ds=1 kṣatra]-[//vanipedia.org/wiki/Special:VaniSearch?s=bandhuḥ&tab=syno_o&ds=1 bandhuḥ]'' — belonged to the ''kṣatriya'' class; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāhuṣaḥ&tab=syno_o&ds=1 nāhuṣaḥ]'' — King Yayāti; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājanya&tab=syno_o&ds=1 rājanya]-[//vanipedia.org/wiki/Special:VaniSearch?s=viprayoḥ&tab=syno_o&ds=1 viprayoḥ]'' — of a ''brāhmaṇa'' and a ''kṣatriya''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kasmāt&tab=syno_o&ds=1 kasmāt]'' — how; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivāhaḥ&tab=syno_o&ds=1 vivāhaḥ]'' — a marital relationship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratilomakaḥ&tab=syno_o&ds=1 pratilomakaḥ]'' — against the customary regulative principles.
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==== TRANSLATION ====
==== TRANSLATION ====


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Mahārāja Parīkṣit said: Śukrācārya was a very powerful brāhmaṇa, and Mahārāja Yayāti was a kṣatriya. Therefore I am curious to know how there occurred this pratiloma marriage between a kṣatriya and a brāhmaṇa.
Mahārāja Parīkṣit said: Śukrācārya was a very powerful brāhmaṇa, and Mahārāja Yayāti was a kṣatriya. Therefore I am curious to know how there occurred this pratiloma marriage between a kṣatriya and a brāhmaṇa.
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==== PURPORT ====
==== PURPORT ====


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According to the Vedic system, marriages between kṣatriyas and kṣatriyas or between brāhmaṇas and brāhmaṇas are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely anuloma and pratiloma. Anuloma, marriage between a brāhmaṇa and the daughter of a kṣatriya, is permissible, but pratiloma, marriage between a kṣatriya and the daughter of a brāhmaṇa, is not generally allowed. Therefore Mahārāja Parīkṣit was curious about how Śukrācārya, a powerful brāhmaṇa, could accept the principle of pratiloma. Mahārāja Parīkṣit was eager to know the cause for this uncommon marriage.
According to the Vedic system, marriages between ''kṣatriyas'' and ''kṣatriyas'' or between ''brāhmaṇas'' and ''brāhmaṇas'' are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely ''anuloma'' and ''pratiloma. Anuloma'', marriage between a ''brāhmaṇa'' and the daughter of a ''kṣatriya'', is permissible, but ''pratiloma'', marriage between a ''kṣatriya'' and the daughter of a ''brāhmaṇa'', is not generally allowed. Therefore Mahārāja Parīkṣit was curious about how Śukrācārya, a powerful ''brāhmaṇa'', could accept the principle of ''pratiloma''. Mahārāja Parīkṣit was eager to know the cause for this uncommon marriage.
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__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 9.18.4]] '''[[SB 9.18.4]] - [[SB 9.18.6-7]]''' [[File:Go-next.png|link=SB 9.18.6]]</div>
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Latest revision as of 23:48, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 5

śrī-rājovāca
brahmarṣir bhagavān kāvyaḥ
kṣatra-bandhuś ca nāhuṣaḥ
rājanya-viprayoḥ kasmād
vivāhaḥ pratilomakaḥ


SYNONYMS

śrī-rājā uvāca — Mahārāja Parīkṣit inquired; brahma-ṛṣiḥ — the best of the brāhmaṇas; bhagavān — very powerful; kāvyaḥ — Śukrācārya; kṣatra-bandhuḥ — belonged to the kṣatriya class; ca — also; nāhuṣaḥ — King Yayāti; rājanya-viprayoḥ — of a brāhmaṇa and a kṣatriya; kasmāt — how; vivāhaḥ — a marital relationship; pratilomakaḥ — against the customary regulative principles.


TRANSLATION

Mahārāja Parīkṣit said: Śukrācārya was a very powerful brāhmaṇa, and Mahārāja Yayāti was a kṣatriya. Therefore I am curious to know how there occurred this pratiloma marriage between a kṣatriya and a brāhmaṇa.


PURPORT

According to the Vedic system, marriages between kṣatriyas and kṣatriyas or between brāhmaṇas and brāhmaṇas are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely anuloma and pratiloma. Anuloma, marriage between a brāhmaṇa and the daughter of a kṣatriya, is permissible, but pratiloma, marriage between a kṣatriya and the daughter of a brāhmaṇa, is not generally allowed. Therefore Mahārāja Parīkṣit was curious about how Śukrācārya, a powerful brāhmaṇa, could accept the principle of pratiloma. Mahārāja Parīkṣit was eager to know the cause for this uncommon marriage.



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