SB 9.4.15-16: Difference between revisions
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|speaker= | |speaker=Śukadeva Gosvāmī | ||
|listener=King | |listener=King Parīkṣit | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 09 Chapter 04]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|090415]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 9|Ninth Canto]] - [[SB 9.4: Ambarisa Maharaja Offended by Durvasa Muni|Chapter 4: Ambarīṣa Mahārāja Offended by Durvāsā Muni]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 9.4.14]] '''[[SB 9.4.14]] - [[SB 9.4.17]]''' [[File:Go-next.png|link=SB 9.4.17]]</div> | |||
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==== TEXTS 15-16 ==== | ==== TEXTS 15-16 ==== | ||
<div | <div class="verse"> | ||
śrī-śuka uvāca | :śrī-śuka uvāca | ||
ambarīṣo mahā-bhāgaḥ | :ambarīṣo mahā-bhāgaḥ | ||
sapta-dvīpavatīṁ mahīm | :sapta-dvīpavatīṁ mahīm | ||
avyayāṁ ca śriyaṁ labdhvā | :avyayāṁ ca śriyaṁ labdhvā | ||
vibhavaṁ cātulaṁ bhuvi | :vibhavaṁ cātulaṁ bhuvi | ||
mene 'tidurlabhaṁ puṁsāṁ | |||
sarvaṁ tat svapna-saṁstutam | :mene 'tidurlabhaṁ puṁsāṁ | ||
vidvān vibhava-nirvāṇaṁ | :sarvaṁ tat svapna-saṁstutam | ||
tamo viśati yat pumān | :vidvān vibhava-nirvāṇaṁ | ||
:tamo viśati yat pumān | |||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
śrī-śukaḥ | ''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=śukaḥ&tab=syno_o&ds=1 śukaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — Śrī Śukadeva Gosvāmī said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ambarīṣaḥ&tab=syno_o&ds=1 ambarīṣaḥ]'' — King Ambarīṣa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāgaḥ&tab=syno_o&ds=1 bhāgaḥ]'' — the greatly fortunate king; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sapta&tab=syno_o&ds=1 sapta]-[//vanipedia.org/wiki/Special:VaniSearch?s=dvīpavatīm&tab=syno_o&ds=1 dvīpavatīm]'' — consisting of seven islands; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahīm&tab=syno_o&ds=1 mahīm]'' — the whole world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyayām&tab=syno_o&ds=1 avyayām] [//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and inexhaustible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śriyam&tab=syno_o&ds=1 śriyam]'' — beauty; ''[//vanipedia.org/wiki/Special:VaniSearch?s=labdhvā&tab=syno_o&ds=1 labdhvā]'' — after achieving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhavam&tab=syno_o&ds=1 vibhavam] [//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and opulences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atulam&tab=syno_o&ds=1 atulam]'' — unlimited; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhuvi&tab=syno_o&ds=1 bhuvi]'' — in this earth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mene&tab=syno_o&ds=1 mene]'' — he decided; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ati&tab=syno_o&ds=1 ati]-[//vanipedia.org/wiki/Special:VaniSearch?s=durlabham&tab=syno_o&ds=1 durlabham]'' — which is rarely obtained; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṁsām&tab=syno_o&ds=1 puṁsām]'' — of many persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1 sarvam]'' — everything (he had obtained); ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svapna&tab=syno_o&ds=1 svapna]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṁstutam&tab=syno_o&ds=1 saṁstutam]'' — as if imagined in a dream; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidvān&tab=syno_o&ds=1 vidvān]'' — completely understanding; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhava&tab=syno_o&ds=1 vibhava]-[//vanipedia.org/wiki/Special:VaniSearch?s=nirvāṇam&tab=syno_o&ds=1 nirvāṇam]'' — the annihilation of that opulence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśati&tab=syno_o&ds=1 viśati]'' — fallen into; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — because of which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pumān&tab=syno_o&ds=1 pumān]'' — a person. | ||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Śukadeva Gosvāmī said: Mahārāja Ambarīṣa, the most fortunate personality, achieved the rule of the entire world, consisting of seven islands, and achieved inexhaustible, unlimited opulence and prosperity on earth. Although such a position is rarely obtained, Mahārāja Ambarīṣa did not care for it at all, for he knew very well that all such opulence is material. Like that which is imagined in a dream, such opulence will ultimately be destroyed. The King knew that any nondevotee who attains such opulence merges increasingly into material nature's mode of darkness. | Śukadeva Gosvāmī said: Mahārāja Ambarīṣa, the most fortunate personality, achieved the rule of the entire world, consisting of seven islands, and achieved inexhaustible, unlimited opulence and prosperity on earth. Although such a position is rarely obtained, Mahārāja Ambarīṣa did not care for it at all, for he knew very well that all such opulence is material. Like that which is imagined in a dream, such opulence will ultimately be destroyed. The King knew that any nondevotee who attains such opulence merges increasingly into material nature's mode of darkness. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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For a devotee material opulence is insignificant, whereas for a nondevotee material opulence is the cause of increasing bondage, for a devotee knows that anything material is temporary, whereas a nondevotee regards the temporary so-called happiness as everything and forgets the path of self-realization. Thus for the nondevotee material opulence is a disqualification for spiritual advancement. | For a devotee material opulence is insignificant, whereas for a nondevotee material opulence is the cause of increasing bondage, for a devotee knows that anything material is temporary, whereas a nondevotee regards the temporary so-called happiness as everything and forgets the path of self-realization. Thus for the nondevotee material opulence is a disqualification for spiritual advancement. | ||
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Latest revision as of 23:58, 18 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXTS 15-16
- śrī-śuka uvāca
- ambarīṣo mahā-bhāgaḥ
- sapta-dvīpavatīṁ mahīm
- avyayāṁ ca śriyaṁ labdhvā
- vibhavaṁ cātulaṁ bhuvi
- mene 'tidurlabhaṁ puṁsāṁ
- sarvaṁ tat svapna-saṁstutam
- vidvān vibhava-nirvāṇaṁ
- tamo viśati yat pumān
SYNONYMS
śrī-śukaḥ uvāca — Śrī Śukadeva Gosvāmī said; ambarīṣaḥ — King Ambarīṣa; mahā-bhāgaḥ — the greatly fortunate king; sapta-dvīpavatīm — consisting of seven islands; mahīm — the whole world; avyayām ca — and inexhaustible; śriyam — beauty; labdhvā — after achieving; vibhavam ca — and opulences; atulam — unlimited; bhuvi — in this earth; mene — he decided; ati-durlabham — which is rarely obtained; puṁsām — of many persons; sarvam — everything (he had obtained); tat — that which; svapna-saṁstutam — as if imagined in a dream; vidvān — completely understanding; vibhava-nirvāṇam — the annihilation of that opulence; tamaḥ — ignorance; viśati — fallen into; yat — because of which; pumān — a person.
TRANSLATION
Śukadeva Gosvāmī said: Mahārāja Ambarīṣa, the most fortunate personality, achieved the rule of the entire world, consisting of seven islands, and achieved inexhaustible, unlimited opulence and prosperity on earth. Although such a position is rarely obtained, Mahārāja Ambarīṣa did not care for it at all, for he knew very well that all such opulence is material. Like that which is imagined in a dream, such opulence will ultimately be destroyed. The King knew that any nondevotee who attains such opulence merges increasingly into material nature's mode of darkness.
PURPORT
For a devotee material opulence is insignificant, whereas for a nondevotee material opulence is the cause of increasing bondage, for a devotee knows that anything material is temporary, whereas a nondevotee regards the temporary so-called happiness as everything and forgets the path of self-realization. Thus for the nondevotee material opulence is a disqualification for spiritual advancement.