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SB 7.15.60: Difference between revisions

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{{info
{{info
|speaker=Narada Muni
|speaker=Nārada Muni
|listener=King Yudhisthira
|listener=King Yudhiṣṭhira
}}
}}
[[Category:Srimad-Bhagavatam - Canto 07 Chapter 15]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|071560]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.15: Instructions for Civilized Human Beings|Chapter 15: Instructions for Civilized Human Beings]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 7.15.59]] '''[[SB 7.15.59]] - [[SB 7.15.61]]''' [[File:Go-next.png|link=SB 7.15.61]]</div>
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==== TEXT 60 ====
==== TEXT 60 ====


<div id="text">
<div class="verse">
dhātavo 'vayavitvāc ca<br>
:dhātavo 'vayavitvāc ca
tan-mātrāvayavair vinā<br>
:tan-mātrāvayavair vinā
na syur hy asaty avayaviny<br>
:na syur hy asaty avayaviny
asann avayavo 'ntataḥ<br>
:asann avayavo 'ntataḥ
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
dhātavaḥ—the five elements; avayavitvāt—being the cause of the bodily conception; ca—and; tat-mātra—the sense objects (sound, taste, touch, etc.); avayavaiḥ—the subtle parts; vinā—without; na—not; syuḥ—can exist; hi—indeed; asati—unreal; avayavini—in the formation of the body; asan—not existing; avayavaḥ—the part of the body; antataḥ—at the end.
''[//vanipedia.org/wiki/Special:VaniSearch?s=dhātavaḥ&tab=syno_o&ds=1 dhātavaḥ]'' — the five elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avayavitvāt&tab=syno_o&ds=1 avayavitvāt]'' — being the cause of the bodily conception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=mātra&tab=syno_o&ds=1 mātra]'' — the sense objects (sound, taste, touch, etc.); ''[//vanipedia.org/wiki/Special:VaniSearch?s=avayavaiḥ&tab=syno_o&ds=1 avayavaiḥ]'' — the subtle parts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vinā&tab=syno_o&ds=1 vinā]'' — without; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syuḥ&tab=syno_o&ds=1 syuḥ]'' — can exist; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asati&tab=syno_o&ds=1 asati]'' — unreal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avayavini&tab=syno_o&ds=1 avayavini]'' — in the formation of the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asan&tab=syno_o&ds=1 asan]'' — not existing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avayavaḥ&tab=syno_o&ds=1 avayavaḥ]'' — the part of the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antataḥ&tab=syno_o&ds=1 antataḥ]'' — at the end.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
Because the body is formed of the five elements, it cannot exist without the subtle sense objects. Therefore, since the body is false, the sense objects are also naturally false or temporary.
Because the body is formed of the five elements, it cannot exist without the subtle sense objects. Therefore, since the body is false, the sense objects are also naturally false or temporary.
</div>
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__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 7.15.59]] '''[[SB 7.15.59]] - [[SB 7.15.61]]''' [[File:Go-next.png|link=SB 7.15.61]]</div>
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Latest revision as of 22:57, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 60

dhātavo 'vayavitvāc ca
tan-mātrāvayavair vinā
na syur hy asaty avayaviny
asann avayavo 'ntataḥ


SYNONYMS

dhātavaḥ — the five elements; avayavitvāt — being the cause of the bodily conception; ca — and; tat-mātra — the sense objects (sound, taste, touch, etc.); avayavaiḥ — the subtle parts; vinā — without; na — not; syuḥ — can exist; hi — indeed; asati — unreal; avayavini — in the formation of the body; asan — not existing; avayavaḥ — the part of the body; antataḥ — at the end.


TRANSLATION

Because the body is formed of the five elements, it cannot exist without the subtle sense objects. Therefore, since the body is false, the sense objects are also naturally false or temporary.



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