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SB 7.15.25: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Narada Muni
|speaker=Nārada Muni
|listener=King Yudhisthira
|listener=King Yudhiṣṭhira
}}
}}
[[Category:Srimad-Bhagavatam - Canto 07 Chapter 15]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|071525]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.15: Instructions for Civilized Human Beings|Chapter 15: Instructions for Civilized Human Beings]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 7.15.24]] '''[[SB 7.15.24]] - [[SB 7.15.26]]''' [[File:Go-next.png|link=SB 7.15.26]]</div>
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==== TEXT 25 ====
==== TEXT 25 ====


<div id="text">
<div class="verse">
rajas tamaś ca sattvena<br>
:rajas tamaś ca sattvena
sattvaṁ copaśamena ca<br>
:sattvaṁ copaśamena ca
etat sarvaṁ gurau bhaktyā<br>
:etat sarvaṁ gurau bhaktyā
puruṣo hy añjasā jayet<br>
:puruṣo hy añjasā jayet
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
rajaḥ tamaḥ—the modes of passion and ignorance; ca—and; sattvena—by developing the mode of goodness; sattvam—the mode of goodness; ca—also; upaśamena—by giving up attachment; ca—and; etat—these; sarvam—all; gurau—unto the spiritual master; bhaktyā—by rendering service in devotion; puruṣaḥ—a person; hi—indeed; añjasā—easily; jayet—can conquer.
''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — the modes of passion and ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvena&tab=syno_o&ds=1 sattvena]'' — by developing the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1 sattvam]'' — the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upaśamena&tab=syno_o&ds=1 upaśamena]'' — by giving up attachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1 sarvam]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gurau&tab=syno_o&ds=1 gurau]'' — unto the spiritual master; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhaktyā&tab=syno_o&ds=1 bhaktyā]'' — by rendering service in devotion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — a person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=añjasā&tab=syno_o&ds=1 añjasā]'' — easily; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jayet&tab=syno_o&ds=1 jayet]'' — can conquer.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
One must conquer the modes of passion and ignorance by developing the mode of goodness, and then one must become detached from the mode of goodness by promoting oneself to the platform of śuddha-sattva. All this can be automatically done if one engages in the service of the spiritual master with faith and devotion. In this way one can conquer the influence of the modes of nature.
One must conquer the modes of passion and ignorance by developing the mode of goodness, and then one must become detached from the mode of goodness by promoting oneself to the platform of śuddha-sattva. All this can be automatically done if one engages in the service of the spiritual master with faith and devotion. In this way one can conquer the influence of the modes of nature.
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
Just by treating the root cause of an ailment, one can conquer all bodily pains and sufferings. Similarly, if one is devoted and faithful to the spiritual master, he can conquer the influence of sattva-guṇa, rajo-guṇa and tamo-guṇa very easily. Yogīs and jñānīs practice in many ways to conquer the senses, but the bhakta immediately attains the mercy of the Supreme Personality of Godhead through the mercy of the spiritual master. Yasya prasādād bhagavat-prasādo **. If the spiritual master is favorably inclined, one naturally receives the mercy of the Supreme Lord, and by the mercy of the Supreme Lord one immediately becomes transcendental, conquering all the influences of sattva-guṇa, rajo-guṇa and tamo-guṇa within this material world. This is confirmed in Bhagavad-gītā ([[BG sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[BG 14.26]])]]). If one is a pure devotee acting under the directions of the guru, one easily gets the mercy of the Supreme Lord and thus becomes immediately situated on the transcendental platform. This is explained in the next verse.
Just by treating the root cause of an ailment, one can conquer all bodily pains and sufferings. Similarly, if one is devoted and faithful to the spiritual master, he can conquer the influence of ''sattva-guṇa'', ''rajo-guṇa'' and ''tamo-guṇa'' very easily. ''Yogīs'' and ''jñānīs'' practice in many ways to conquer the senses, but the ''bhakta'' immediately attains the mercy of the Supreme Personality of Godhead through the mercy of the spiritual master. ''Yasya prasādād bhagavat-prasādo''. If the spiritual master is favorably inclined, one naturally receives the mercy of the Supreme Lord, and by the mercy of the Supreme Lord one immediately becomes transcendental, conquering all the influences of ''sattva-guṇa'', ''rajo-guṇa'' and ''tamo-guṇa'' within this material world. This is confirmed in ''Bhagavad-gītā'' (s''a guṇān samatītyaitān brahma-bhūyāya kalpate'' ([[BG 14.26 (1972)|BG 14.26]])). If one is a pure devotee acting under the directions of the ''guru'', one easily gets the mercy of the Supreme Lord and thus becomes immediately situated on the transcendental platform. This is explained in the next verse.
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__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 7.15.24]] '''[[SB 7.15.24]] - [[SB 7.15.26]]''' [[File:Go-next.png|link=SB 7.15.26]]</div>
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Latest revision as of 22:56, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 25

rajas tamaś ca sattvena
sattvaṁ copaśamena ca
etat sarvaṁ gurau bhaktyā
puruṣo hy añjasā jayet


SYNONYMS

rajaḥ tamaḥ — the modes of passion and ignorance; ca — and; sattvena — by developing the mode of goodness; sattvam — the mode of goodness; ca — also; upaśamena — by giving up attachment; ca — and; etat — these; sarvam — all; gurau — unto the spiritual master; bhaktyā — by rendering service in devotion; puruṣaḥ — a person; hi — indeed; añjasā — easily; jayet — can conquer.


TRANSLATION

One must conquer the modes of passion and ignorance by developing the mode of goodness, and then one must become detached from the mode of goodness by promoting oneself to the platform of śuddha-sattva. All this can be automatically done if one engages in the service of the spiritual master with faith and devotion. In this way one can conquer the influence of the modes of nature.


PURPORT

Just by treating the root cause of an ailment, one can conquer all bodily pains and sufferings. Similarly, if one is devoted and faithful to the spiritual master, he can conquer the influence of sattva-guṇa, rajo-guṇa and tamo-guṇa very easily. Yogīs and jñānīs practice in many ways to conquer the senses, but the bhakta immediately attains the mercy of the Supreme Personality of Godhead through the mercy of the spiritual master. Yasya prasādād bhagavat-prasādo. If the spiritual master is favorably inclined, one naturally receives the mercy of the Supreme Lord, and by the mercy of the Supreme Lord one immediately becomes transcendental, conquering all the influences of sattva-guṇa, rajo-guṇa and tamo-guṇa within this material world. This is confirmed in Bhagavad-gītā (sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26)). If one is a pure devotee acting under the directions of the guru, one easily gets the mercy of the Supreme Lord and thus becomes immediately situated on the transcendental platform. This is explained in the next verse.



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