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SB 12.7.18: Difference between revisions

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{{info
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|speaker=Suta Goswami
|speaker=Sūta Gosvāmī
|listener=Sages of Naimisaranya
|listener=Sages of Naimiṣāraṇya
}}
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[[Category:Srimad-Bhagavatam - Canto 12 Chapter 07]]
[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource|120718]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 12|Twelfth Canto]] - [[SB 12.7: The Puranic Literatures|Chapter 7: The Purāṇic Literatures]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 12.7.17]] '''[[SB 12.7.17]] - [[SB 12.7.19]]''' [[File:Go-next.png|link=SB 12.7.19]]</div>
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==== TEXT 18 ====
==== TEXT 18 ====


<div id="text">
<div class="verse">
hetur jīvo 'sya sargāder<br>
:hetur jīvo 'sya sargāder
avidyā-karma-kārakaḥ<br>
:avidyā-karma-kārakaḥ
yaṁ cānuśāyinaṁ prāhur<br>
:yaṁ cānuśāyinaṁ prāhur
avyākṛtam utāpare<br>
:avyākṛtam utāpare
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==== SYNONYMS ====
==== SYNONYMS ====


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hetuḥ—the cause; jīvaḥ—the living being; asya—of this universe; sarga-ādeḥ—of the creation, maintenance and destruction; avidyā—out of ignorance; karma-kārakaḥ—the performer of material activities; yam—whom; ca—and; anuśāyinam—the underlying personality; prāhuḥ—they call; avyākṛtam—the unmanifest; uta—indeed; apare—others.
''[//vanipedia.org/wiki/Special:VaniSearch?s=hetuḥ&tab=syno_o&ds=1 hetuḥ]'' — the cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvaḥ&tab=syno_o&ds=1 jīvaḥ]'' — the living being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of this universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarga&tab=syno_o&ds=1 sarga]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādeḥ&tab=syno_o&ds=1 ādeḥ]'' — of the creation, maintenance and destruction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avidyā&tab=syno_o&ds=1 avidyā]'' — out of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]-[//vanipedia.org/wiki/Special:VaniSearch?s=kārakaḥ&tab=syno_o&ds=1 kārakaḥ]'' — the performer of material activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yam&tab=syno_o&ds=1 yam]'' — whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuśāyinam&tab=syno_o&ds=1 anuśāyinam]'' — the underlying personality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāhuḥ&tab=syno_o&ds=1 prāhuḥ]'' — they call; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyākṛtam&tab=syno_o&ds=1 avyākṛtam]'' — the unmanifest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uta&tab=syno_o&ds=1 uta]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apare&tab=syno_o&ds=1 apare]'' — others.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
Out of ignorance the living being performs material activities and thereby becomes in one sense the cause of the creation, maintenance and destruction of the universe. Some authorities call the living being the personality underlying the material creation, while others say he is the unmanifest self.
Out of ignorance the living being performs material activities and thereby becomes in one sense the cause of the creation, maintenance and destruction of the universe. Some authorities call the living being the personality underlying the material creation, while others say he is the unmanifest self.
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==== PURPORT ====
==== PURPORT ====


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The Supreme Lord Himself creates, maintains and annihilates the cosmos. However, such activities are performed in response to the desires of conditioned souls, who are described herein as hetu, or the cause of cosmic activity. The Lord creates this world to facilitate the conditioned soul's attempt to exploit nature and ultimately to facilitate his self-realization.
The Supreme Lord Himself creates, maintains and annihilates the cosmos. However, such activities are performed in response to the desires of conditioned souls, who are described herein as ''hetu'', or the cause of cosmic activity. The Lord creates this world to facilitate the conditioned soul's attempt to exploit nature and ultimately to facilitate his self-realization.


Since conditioned souls cannot perceive their own constitutional identity, they are described here as avyākṛtam, or unmanifest. In other words, the living entity cannot perceive his real form unless he is completely Kṛṣṇa conscious.
Since conditioned souls cannot perceive their own constitutional identity, they are described here as ''avyākṛtam'', or unmanifest. In other words, the living entity cannot perceive his real form unless he is completely Kṛṣṇa conscious.
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<div style="float:right">[[File:Go-previous.png|link=SB 12.7.17]] '''[[SB 12.7.17]] - [[SB 12.7.19]]''' [[File:Go-next.png|link=SB 12.7.19]]</div>
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Latest revision as of 21:08, 17 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 18

hetur jīvo 'sya sargāder
avidyā-karma-kārakaḥ
yaṁ cānuśāyinaṁ prāhur
avyākṛtam utāpare


SYNONYMS

hetuḥ — the cause; jīvaḥ — the living being; asya — of this universe; sarga-ādeḥ — of the creation, maintenance and destruction; avidyā — out of ignorance; karma-kārakaḥ — the performer of material activities; yam — whom; ca — and; anuśāyinam — the underlying personality; prāhuḥ — they call; avyākṛtam — the unmanifest; uta — indeed; apare — others.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

Out of ignorance the living being performs material activities and thereby becomes in one sense the cause of the creation, maintenance and destruction of the universe. Some authorities call the living being the personality underlying the material creation, while others say he is the unmanifest self.


PURPORT

The Supreme Lord Himself creates, maintains and annihilates the cosmos. However, such activities are performed in response to the desires of conditioned souls, who are described herein as hetu, or the cause of cosmic activity. The Lord creates this world to facilitate the conditioned soul's attempt to exploit nature and ultimately to facilitate his self-realization.

Since conditioned souls cannot perceive their own constitutional identity, they are described here as avyākṛtam, or unmanifest. In other words, the living entity cannot perceive his real form unless he is completely Kṛṣṇa conscious.



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