SB 11.25.21: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 25]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112521]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.25: The Three Modes of Nature and Beyond|Chapter 25: The Three Modes of Nature and Beyond]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.25.20]] '''[[SB 11.25.20]] - [[SB 11.25.22]]''' [[File:Go-next.png|link=SB 11.25.22]]</div> | |||
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==== TEXT 21 ==== | ==== TEXT 21 ==== | ||
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upary upari gacchanti | :upary upari gacchanti | ||
sattvena brāhmaṇā janāḥ | :sattvena brāhmaṇā janāḥ | ||
tamasādho 'dha ā-mukhyād | :tamasādho 'dha ā-mukhyād | ||
rajasāntara-cāriṇaḥ | :rajasāntara-cāriṇaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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upari | ''[//vanipedia.org/wiki/Special:VaniSearch?s=upari&tab=syno_o&ds=1 upari] [//vanipedia.org/wiki/Special:VaniSearch?s=upari&tab=syno_o&ds=1 upari]'' — higher and higher; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gacchanti&tab=syno_o&ds=1 gacchanti]'' — they go; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvena&tab=syno_o&ds=1 sattvena]'' — by the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brāhmaṇāḥ&tab=syno_o&ds=1 brāhmaṇāḥ]'' — persons dedicated to Vedic principles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janāḥ&tab=syno_o&ds=1 janāḥ]'' — such men; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamasā&tab=syno_o&ds=1 tamasā]'' — by the mode of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhaḥ&tab=syno_o&ds=1 adhaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=adhaḥ&tab=syno_o&ds=1 adhaḥ]'' — lower and lower; ''ā-[//vanipedia.org/wiki/Special:VaniSearch?s=mukhyāt&tab=syno_o&ds=1 mukhyāt]'' — headfirst; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajasā&tab=syno_o&ds=1 rajasā]'' — by the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antara&tab=syno_o&ds=1 antara]-[//vanipedia.org/wiki/Special:VaniSearch?s=cāriṇaḥ&tab=syno_o&ds=1 cāriṇaḥ]'' — remaining in intermediate situations. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Learned persons dedicated to Vedic culture are elevated by the mode of goodness to higher and higher positions. The mode of ignorance, on the other hand, forces one to fall headfirst into lower and lower births. And by the mode of passion one continues transmigrating through human bodies. | Learned persons dedicated to Vedic culture are elevated by the mode of goodness to higher and higher positions. The mode of ignorance, on the other hand, forces one to fall headfirst into lower and lower births. And by the mode of passion one continues transmigrating through human bodies. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śūdras, persons in the mode of ignorance, are generally in deep illusion about the purpose of life, accepting the gross material body as the self. Those in passion and ignorance are called vaiśyas and hanker intensely for wealth, whereas kṣatriyas, who are in the mode of passion, are eager for prestige and power. Those in the mode of goodness, however, hanker after perfect knowledge; they are therefore called brāhmaṇas. Such a person is promoted up to the supreme material position of Brahmaloka, the planet of Lord Brahmā. One who is in the mode of ignorance gradually falls to the level of unmoving species, such as trees and stones, while one in the mode of passion, filled with material desire but satisfying it within Vedic culture, is allowed to remain in human society. | ''Śūdras'', persons in the mode of ignorance, are generally in deep illusion about the purpose of life, accepting the gross material body as the self. Those in passion and ignorance are called ''vaiśyas'' and hanker intensely for wealth, whereas ''kṣatriyas'', who are in the mode of passion, are eager for prestige and power. Those in the mode of goodness, however, hanker after perfect knowledge; they are therefore called ''brāhmaṇas''. Such a person is promoted up to the supreme material position of Brahmaloka, the planet of Lord Brahmā. One who is in the mode of ignorance gradually falls to the level of unmoving species, such as trees and stones, while one in the mode of passion, filled with material desire but satisfying it within Vedic culture, is allowed to remain in human society. | ||
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Latest revision as of 20:37, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 21
- upary upari gacchanti
- sattvena brāhmaṇā janāḥ
- tamasādho 'dha ā-mukhyād
- rajasāntara-cāriṇaḥ
SYNONYMS
upari upari — higher and higher; gacchanti — they go; sattvena — by the mode of goodness; brāhmaṇāḥ — persons dedicated to Vedic principles; janāḥ — such men; tamasā — by the mode of ignorance; adhaḥ adhaḥ — lower and lower; ā-mukhyāt — headfirst; rajasā — by the mode of passion; antara-cāriṇaḥ — remaining in intermediate situations.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Learned persons dedicated to Vedic culture are elevated by the mode of goodness to higher and higher positions. The mode of ignorance, on the other hand, forces one to fall headfirst into lower and lower births. And by the mode of passion one continues transmigrating through human bodies.
PURPORT
Śūdras, persons in the mode of ignorance, are generally in deep illusion about the purpose of life, accepting the gross material body as the self. Those in passion and ignorance are called vaiśyas and hanker intensely for wealth, whereas kṣatriyas, who are in the mode of passion, are eager for prestige and power. Those in the mode of goodness, however, hanker after perfect knowledge; they are therefore called brāhmaṇas. Such a person is promoted up to the supreme material position of Brahmaloka, the planet of Lord Brahmā. One who is in the mode of ignorance gradually falls to the level of unmoving species, such as trees and stones, while one in the mode of passion, filled with material desire but satisfying it within Vedic culture, is allowed to remain in human society.