SB 11.23.5: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 23|s05]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112305]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.23: The Song of the Avanti Brahmana|Chapter 23: The Song of the Avantī Brāhmaṇa]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.23.4]] '''[[SB 11.23.4]] - [[SB 11.23.6]]''' [[File:Go-next.png|link=SB 11.23.6]]</div> | |||
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==== TEXT 5 ==== | ==== TEXT 5 ==== | ||
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kenacid bhikṣuṇā gītaṁ | :kenacid bhikṣuṇā gītaṁ | ||
paribhūtena durjanaiḥ | :paribhūtena durjanaiḥ | ||
smaratā dhṛti-yuktena | :smaratā dhṛti-yuktena | ||
vipākaṁ nija-karmaṇām | :vipākaṁ nija-karmaṇām | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=kenacit&tab=syno_o&ds=1 kenacit]'' — by a certain; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhikṣuṇā&tab=syno_o&ds=1 bhikṣuṇā]'' — ''sannyāsī''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gītam&tab=syno_o&ds=1 gītam]'' — sung; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paribhūtena&tab=syno_o&ds=1 paribhūtena]'' — who was insulted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=durjanaiḥ&tab=syno_o&ds=1 durjanaiḥ]'' — by impious persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smaratā&tab=syno_o&ds=1 smaratā]'' — remembering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhṛti&tab=syno_o&ds=1 dhṛti]-[//vanipedia.org/wiki/Special:VaniSearch?s=yuktena&tab=syno_o&ds=1 yuktena]'' — fixing his resolution; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vipākam&tab=syno_o&ds=1 vipākam]'' — the consequences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1 nija]-[//vanipedia.org/wiki/Special:VaniSearch?s=karmaṇām&tab=syno_o&ds=1 karmaṇām]'' — of his own past activities. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Once a certain sannyāsī was insulted in many ways by impious men. However, with determination he remembered that he was suffering the fruit of his own previous karma. I will narrate to you his story and that which he spoke. | Once a certain sannyāsī was insulted in many ways by impious men. However, with determination he remembered that he was suffering the fruit of his own previous karma. I will narrate to you his story and that which he spoke. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments as follows. "Often those who give up the materialistic path and devote themselves to renunciation are attacked by impious persons. This analysis, however, is superficial, since the punishment is actually the cumulative result of one's past karma. Some renunciants show lack of tolerance when presented with the remnants of their previous sins and thus are forced to enter again onto the path of impious life. Śrī Caitanya Mahāprabhu therefore instructs that one should become as tolerant as a tree. If a neophyte on the path of devotional service to the Lord's pure devotees is attacked by envious persons, he must accept it as a consequence of his previous fruitive activities. One should be intelligent and avoid future unhappiness by rejecting the ethic of an eye for an eye, a tooth for a tooth. If one refuses to enter into enmity with envious men, they will automatically leave him alone." | Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments as follows. "Often those who give up the materialistic path and devote themselves to renunciation are attacked by impious persons. This analysis, however, is superficial, since the punishment is actually the cumulative result of one's past ''karma''. Some renunciants show lack of tolerance when presented with the remnants of their previous sins and thus are forced to enter again onto the path of impious life. Śrī Caitanya Mahāprabhu therefore instructs that one should become as tolerant as a tree. If a neophyte on the path of devotional service to the Lord's pure devotees is attacked by envious persons, he must accept it as a consequence of his previous fruitive activities. One should be intelligent and avoid future unhappiness by rejecting the ethic of an eye for an eye, a tooth for a tooth. If one refuses to enter into enmity with envious men, they will automatically leave him alone." | ||
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Latest revision as of 20:35, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 5
- kenacid bhikṣuṇā gītaṁ
- paribhūtena durjanaiḥ
- smaratā dhṛti-yuktena
- vipākaṁ nija-karmaṇām
SYNONYMS
kenacit — by a certain; bhikṣuṇā — sannyāsī; gītam — sung; paribhūtena — who was insulted; durjanaiḥ — by impious persons; smaratā — remembering; dhṛti-yuktena — fixing his resolution; vipākam — the consequences; nija-karmaṇām — of his own past activities.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Once a certain sannyāsī was insulted in many ways by impious men. However, with determination he remembered that he was suffering the fruit of his own previous karma. I will narrate to you his story and that which he spoke.
PURPORT
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments as follows. "Often those who give up the materialistic path and devote themselves to renunciation are attacked by impious persons. This analysis, however, is superficial, since the punishment is actually the cumulative result of one's past karma. Some renunciants show lack of tolerance when presented with the remnants of their previous sins and thus are forced to enter again onto the path of impious life. Śrī Caitanya Mahāprabhu therefore instructs that one should become as tolerant as a tree. If a neophyte on the path of devotional service to the Lord's pure devotees is attacked by envious persons, he must accept it as a consequence of his previous fruitive activities. One should be intelligent and avoid future unhappiness by rejecting the ethic of an eye for an eye, a tooth for a tooth. If one refuses to enter into enmity with envious men, they will automatically leave him alone."