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SB 11.22.29: Difference between revisions

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{{info
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
|listener=Uddhava
|listener=Uddhava
}}
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 22]]
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112229]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.22: Enumeration of the Elements of Material Creation|Chapter 22: Enumeration of the Elements of Material Creation]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 11.22.28]] '''[[SB 11.22.28]] - [[SB 11.22.30]]''' [[File:Go-next.png|link=SB 11.22.30]]</div>
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==== TEXT 29 ====
==== TEXT 29 ====


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śrī-bhagavān uvāca<br>
:śrī-bhagavān uvāca
prakṛtiḥ puruṣaś ceti<br>
:prakṛtiḥ puruṣaś ceti
vikalpaḥ puruṣarṣabha<br>
:vikalpaḥ puruṣarṣabha
eṣa vaikārikaḥ sargo<br>
:eṣa vaikārikaḥ sargo
guṇa-vyatikarātmakaḥ<br>
:guṇa-vyatikarātmakaḥ
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==== SYNONYMS ====
==== SYNONYMS ====


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śrī-bhagavān uvāca—the Supreme Personality of Godhead said; prakṛtiḥ—nature; puruṣaḥ—the enjoyer, living entity; ca—and; iti—thus; vikalpaḥ—complete distinction; puruṣa-ṛṣabha—O best among men; eṣaḥ—this; vaikārikaḥ—subject to transformation; sargaḥ—creation; guṇa—of the modes of nature; vyatikara—the agitation; ātmakaḥ—based upon.
''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — the Supreme Personality of Godhead said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtiḥ&tab=syno_o&ds=1 prakṛtiḥ]'' — nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — the enjoyer, living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikalpaḥ&tab=syno_o&ds=1 vikalpaḥ]'' — complete distinction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣa&tab=syno_o&ds=1 puruṣa]-[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣabha&tab=syno_o&ds=1 ṛṣabha]'' — O best among men; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣaḥ&tab=syno_o&ds=1 eṣaḥ]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaikārikaḥ&tab=syno_o&ds=1 vaikārikaḥ]'' — subject to transformation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sargaḥ&tab=syno_o&ds=1 sargaḥ]'' — creation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — of the modes of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyatikara&tab=syno_o&ds=1 vyatikara]'' — the agitation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmakaḥ&tab=syno_o&ds=1 ātmakaḥ]'' — based upon.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
The Supreme Personality of Godhead said: O best among men, material nature and its enjoyer are clearly distinct. This manifest creation undergoes constant transformation, being founded upon the agitation of the modes of nature.
The Supreme Personality of Godhead said: O best among men, material nature and its enjoyer are clearly distinct. This manifest creation undergoes constant transformation, being founded upon the agitation of the modes of nature.
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==== PURPORT ====
==== PURPORT ====


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The word puruṣa indicates the living entity and also the Supreme Lord, who is the supreme living entity. Material nature, subject to transformation, is full of duality, whereas the Lord is one and absolute. Material nature is dependent on its creator, maintainer and annihilator; the Lord, however, is completely self-reliant and independent. In the same way, material nature is unconscious and dull, lacking self-awareness, whereas the Supreme Lord is self-sufficient omniscience. The individual living entity shares the eternality, bliss and knowledge of the Personality of Godhead and is also completely distinct from material nature.
The word ''puruṣa'' indicates the living entity and also the Supreme Lord, who is the supreme living entity. Material nature, subject to transformation, is full of duality, whereas the Lord is one and absolute. Material nature is dependent on its creator, maintainer and annihilator; the Lord, however, is completely self-reliant and independent. In the same way, material nature is unconscious and dull, lacking self-awareness, whereas the Supreme Lord is self-sufficient omniscience. The individual living entity shares the eternality, bliss and knowledge of the Personality of Godhead and is also completely distinct from material nature.


The word sarga here refers to the material amalgamation of the body, which covers the living entity. The material body undergoes constant transformation and is thus clearly different from the living entity, who is eternally the same. In the transcendental kingdom of God there is no conflict or agitation caused by creation, maintenance and destruction as exhibited in the material world. There all variety is resolved in the transcendental loving experience of Kṛṣṇa consciousness, the natural constitutional position of the soul.
The word ''sarga'' here refers to the material amalgamation of the body, which covers the living entity. The material body undergoes constant transformation and is thus clearly different from the living entity, who is eternally the same. In the transcendental kingdom of God there is no conflict or agitation caused by creation, maintenance and destruction as exhibited in the material world. There all variety is resolved in the transcendental loving experience of Kṛṣṇa consciousness, the natural constitutional position of the soul.
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<div style="float:right">[[File:Go-previous.png|link=SB 11.22.28]] '''[[SB 11.22.28]] - [[SB 11.22.30]]''' [[File:Go-next.png|link=SB 11.22.30]]</div>
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Latest revision as of 20:33, 17 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 29

śrī-bhagavān uvāca
prakṛtiḥ puruṣaś ceti
vikalpaḥ puruṣarṣabha
eṣa vaikārikaḥ sargo
guṇa-vyatikarātmakaḥ


SYNONYMS

śrī-bhagavān uvāca — the Supreme Personality of Godhead said; prakṛtiḥ — nature; puruṣaḥ — the enjoyer, living entity; ca — and; iti — thus; vikalpaḥ — complete distinction; puruṣa-ṛṣabha — O best among men; eṣaḥ — this; vaikārikaḥ — subject to transformation; sargaḥ — creation; guṇa — of the modes of nature; vyatikara — the agitation; ātmakaḥ — based upon.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

The Supreme Personality of Godhead said: O best among men, material nature and its enjoyer are clearly distinct. This manifest creation undergoes constant transformation, being founded upon the agitation of the modes of nature.


PURPORT

The word puruṣa indicates the living entity and also the Supreme Lord, who is the supreme living entity. Material nature, subject to transformation, is full of duality, whereas the Lord is one and absolute. Material nature is dependent on its creator, maintainer and annihilator; the Lord, however, is completely self-reliant and independent. In the same way, material nature is unconscious and dull, lacking self-awareness, whereas the Supreme Lord is self-sufficient omniscience. The individual living entity shares the eternality, bliss and knowledge of the Personality of Godhead and is also completely distinct from material nature.

The word sarga here refers to the material amalgamation of the body, which covers the living entity. The material body undergoes constant transformation and is thus clearly different from the living entity, who is eternally the same. In the transcendental kingdom of God there is no conflict or agitation caused by creation, maintenance and destruction as exhibited in the material world. There all variety is resolved in the transcendental loving experience of Kṛṣṇa consciousness, the natural constitutional position of the soul.



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Lord Kṛṣṇa the Supreme Personality of Godhead +
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