SB 11.15.16: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 15]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111516]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.15: Lord Krsna's Description of Mystic Yoga Perfections|Chapter 15: Lord Kṛṣṇa's Description of Mystic Yoga Perfections]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.15.15]] '''[[SB 11.15.15]] - [[SB 11.15.17]]''' [[File:Go-next.png|link=SB 11.15.17]]</div> | |||
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==== TEXT 16 ==== | ==== TEXT 16 ==== | ||
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nārāyaṇe turīyākhye | :nārāyaṇe turīyākhye | ||
bhagavac-chabda-śabdite | :bhagavac-chabda-śabdite | ||
mano mayy ādadhad yogī | :mano mayy ādadhad yogī | ||
mad-dharmā vaśitām iyāt | :mad-dharmā vaśitām iyāt | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=nārāyaṇe&tab=syno_o&ds=1 nārāyaṇe]'' — in the Supreme Lord, Nārāyaṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=turīya&tab=syno_o&ds=1 turīya]-[//vanipedia.org/wiki/Special:VaniSearch?s=ākhye&tab=syno_o&ds=1 ākhye]'' — known as the fourth, beyond the three modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavat&tab=syno_o&ds=1 bhagavat]'' — full of all opulences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śabda&tab=syno_o&ds=1 śabda]-[//vanipedia.org/wiki/Special:VaniSearch?s=śabdite&tab=syno_o&ds=1 śabdite]'' — known by the word; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1 mayi]'' — in Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādadhat&tab=syno_o&ds=1 ādadhat]'' — placing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yogī&tab=syno_o&ds=1 yogī]'' — the yogī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=dharmā&tab=syno_o&ds=1 dharmā]'' — being endowed with My nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaśitām&tab=syno_o&ds=1 vaśitām]'' — the mystic opulence called vaśitā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iyāt&tab=syno_o&ds=1 iyāt]'' — may obtain. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
The yogī who places his mind in My form of Nārāyaṇa, known as the fourth factor, full of all opulences, becomes endowed with My nature and thus obtains the mystic perfection called vaśitā. | The yogī who places his mind in My form of Nārāyaṇa, known as the fourth factor, full of all opulences, becomes endowed with My nature and thus obtains the mystic perfection called vaśitā. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In Bhagavad-gītā ([[BG 7.13]]) Lord Kṛṣṇa states, | In [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 7.13 (1972)|BG 7.13]]) Lord Kṛṣṇa states, | ||
:tribhir guṇa-mayair bhāvair | :tribhir guṇa-mayair bhāvair | ||
:ebhiḥ sarvam idaṁ jagat | :ebhiḥ sarvam idaṁ jagat | ||
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:mām ebhyaḥ param avyayam | :mām ebhyaḥ param avyayam | ||
"Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me, who am above the modes and inexhaustible." Thus the Lord is called turīya, or the fourth factor beyond the three modes of nature. According to Śrīla Vīrarāghava Ācārya, turīya also indicates that the Lord is beyond the three ordinary phases of consciousness, namely wakefulness, dreaming and dreamless sleep. Bhaga-vac-chabda-śabdite indicates that the Lord is known as Bhagavān, or the possessor of unlimited opulences, principally beauty, fame, wealth, knowledge, renunciation and intelligence. | "Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me, who am above the modes and inexhaustible." Thus the Lord is called ''turīya'', or the fourth factor beyond the three modes of nature. According to Śrīla Vīrarāghava Ācārya, ''turīya'' also indicates that the Lord is beyond the three ordinary phases of consciousness, namely wakefulness, dreaming and dreamless sleep. ''Bhaga-vac-chabda-śabdite'' indicates that the Lord is known as Bhagavān, or the possessor of unlimited opulences, principally beauty, fame, wealth, knowledge, renunciation and intelligence. | ||
In conclusion, one can obtain the mystic opulence vaśitā, or freedom from the modes of nature, by meditating upon the Lord as turīya, the fourth factor beyond those modes. Everything depends upon the favor of the Supreme Personality of Godhead. | In conclusion, one can obtain the mystic opulence ''vaśitā'', or freedom from the modes of nature, by meditating upon the Lord as ''turīya'', the fourth factor beyond those modes. Everything depends upon the favor of the Supreme Personality of Godhead. | ||
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Latest revision as of 20:22, 17 February 2024
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 16
- nārāyaṇe turīyākhye
- bhagavac-chabda-śabdite
- mano mayy ādadhad yogī
- mad-dharmā vaśitām iyāt
SYNONYMS
nārāyaṇe — in the Supreme Lord, Nārāyaṇa; turīya-ākhye — known as the fourth, beyond the three modes of material nature; bhagavat — full of all opulences; śabda-śabdite — known by the word; manaḥ — the mind; mayi — in Me; ādadhat — placing; yogī — the yogī; mat-dharmā — being endowed with My nature; vaśitām — the mystic opulence called vaśitā; iyāt — may obtain.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
The yogī who places his mind in My form of Nārāyaṇa, known as the fourth factor, full of all opulences, becomes endowed with My nature and thus obtains the mystic perfection called vaśitā.
PURPORT
In Bhagavad-gītā (BG 7.13) Lord Kṛṣṇa states,
- tribhir guṇa-mayair bhāvair
- ebhiḥ sarvam idaṁ jagat
- mohitaṁ nābhijānāti
- mām ebhyaḥ param avyayam
"Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me, who am above the modes and inexhaustible." Thus the Lord is called turīya, or the fourth factor beyond the three modes of nature. According to Śrīla Vīrarāghava Ācārya, turīya also indicates that the Lord is beyond the three ordinary phases of consciousness, namely wakefulness, dreaming and dreamless sleep. Bhaga-vac-chabda-śabdite indicates that the Lord is known as Bhagavān, or the possessor of unlimited opulences, principally beauty, fame, wealth, knowledge, renunciation and intelligence.
In conclusion, one can obtain the mystic opulence vaśitā, or freedom from the modes of nature, by meditating upon the Lord as turīya, the fourth factor beyond those modes. Everything depends upon the favor of the Supreme Personality of Godhead.