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SB 10.79.28: Difference between revisions

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|speaker=Sukadeva Goswami
|speaker=Śukadeva Gosvāmī
|listener=King Pariksit
|listener=King Parīkṣit
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 79]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|107928]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.79: Lord Balarama Goes on Pilgrimage|Chapter 79: Lord Balarāma Goes on Pilgrimage]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 10.79.27]] '''[[SB 10.79.27]] - [[SB 10.79.29]]''' [[File:Go-next.png|link=SB 10.79.29]]</div>
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==== TEXT 28 ====
==== TEXT 28 ====


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<div class="verse">
na tad-vākyaṁ jagṛhatur<br>
:na tad-vākyaṁ jagṛhatur
baddha-vairau nṛpārthavat<br>
:baddha-vairau nṛpārthavat
anusmarantāv anyonyaṁ<br>
:anusmarantāv anyonyaṁ
duruktaṁ duṣkṛtāni ca<br>
:duruktaṁ duṣkṛtāni ca
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
na—not; tat—His; vākyam—words; jagṛhatuḥ—the two of them accepted; baddha—fixed; vairau—whose enmity; nṛpa—O King (Parīkṣit); artha-vat—sensible; anusmarantau—continuing to remember; anyonyam—about each other; duruktam—the harsh words; duṣkṛtāni—the misdeeds; ca—also.
''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — His; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vākyam&tab=syno_o&ds=1 vākyam]'' — words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagṛhatuḥ&tab=syno_o&ds=1 jagṛhatuḥ]'' — the two of them accepted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=baddha&tab=syno_o&ds=1 baddha]'' — fixed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vairau&tab=syno_o&ds=1 vairau]'' — whose enmity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛpa&tab=syno_o&ds=1 nṛpa]'' — O King (Parīkṣit); ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — sensible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anusmarantau&tab=syno_o&ds=1 anusmarantau]'' — continuing to remember; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyonyam&tab=syno_o&ds=1 anyonyam]'' — about each other; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duruktam&tab=syno_o&ds=1 duruktam]'' — the harsh words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duṣkṛtāni&tab=syno_o&ds=1 duṣkṛtāni]'' — the misdeeds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
[Śukadeva Gosvāmī continued:] They did not accept Lord Balarāma's request, O King, although it was logical, for their mutual enmity was irrevocable. Each of them constantly remembered the insults and injuries he had suffered from the other.
[Śukadeva Gosvāmī continued:] They did not accept Lord Balarāma's request, O King, although it was logical, for their mutual enmity was irrevocable. Each of them constantly remembered the insults and injuries he had suffered from the other.
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<div style="float:right">[[File:Go-previous.png|link=SB 10.79.27]] '''[[SB 10.79.27]] - [[SB 10.79.29]]''' [[File:Go-next.png|link=SB 10.79.29]]</div>
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Latest revision as of 19:59, 17 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 28

na tad-vākyaṁ jagṛhatur
baddha-vairau nṛpārthavat
anusmarantāv anyonyaṁ
duruktaṁ duṣkṛtāni ca


SYNONYMS

na — not; tat — His; vākyam — words; jagṛhatuḥ — the two of them accepted; baddha — fixed; vairau — whose enmity; nṛpa — O King (Parīkṣit); artha-vat — sensible; anusmarantau — continuing to remember; anyonyam — about each other; duruktam — the harsh words; duṣkṛtāni — the misdeeds; ca — also.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

[Śukadeva Gosvāmī continued:] They did not accept Lord Balarāma's request, O King, although it was logical, for their mutual enmity was irrevocable. Each of them constantly remembered the insults and injuries he had suffered from the other.



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