CC Madhya 20.308: Difference between revisions
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''māyā-saṅga'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṅga&tab=syno_o&ds=1 saṅga]'' — by association with ''māyā''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikārī&tab=syno_o&ds=1 vikārī]'' — transformed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rudra&tab=syno_o&ds=1 rudra]'' — the form of Rudra; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhinna&tab=syno_o&ds=1 bhinna]-[//vanipedia.org/wiki/Special:VaniSearch?s=abhinna&tab=syno_o&ds=1 abhinna] [//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1 rūpa]'' — having different types of forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīva&tab=syno_o&ds=1 jīva]-[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva] [//vanipedia.org/wiki/Special:VaniSearch?s=nahe&tab=syno_o&ds=1 nahe]'' — still he is not called ''jīva-tattva''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nahe&tab=syno_o&ds=1 nahe]'' — nor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇera&tab=syno_o&ds=1 kṛṣṇera]'' — of Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpa&tab=syno_o&ds=1 svarūpa]'' — personal form. | ||
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Latest revision as of 22:42, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 308
- māyā-saṅga-vikārī rudra—bhinnābhinna rūpa
- jīva-tattva nahe, nahe kṛṣṇera ‘svarūpa’
SYNONYMS
māyā-saṅga — by association with māyā; vikārī — transformed; rudra — the form of Rudra; bhinna-abhinna rūpa — having different types of forms; jīva-tattva nahe — still he is not called jīva-tattva; nahe — nor; kṛṣṇera — of Lord Kṛṣṇa; svarūpa — personal form.
TRANSLATION
“Rudra, Lord Śiva, has various forms, which are transformations brought about by association with māyā. Although Rudra is not on a level with the jīva-tattvas, he still cannot be considered a personal expansion of Lord Kṛṣṇa.
PURPORT
Rudra is simultaneously one with and different from the viṣṇu-tattva. Due to his association with māyā, he is different from the viṣṇu-tattva, but at the same time he is an expansion of Kṛṣṇa’s personal form. This situation is called bhedābheda-tattva or acintya-bhedābheda-tattva, simultaneously one and different.