SB 6.2.39: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 06 Chapter 02]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|060239]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 6|Sixth Canto]] - [[SB 6.2: Ajamila Delivered by the Visnudutas|Chapter 2: Ajāmila Delivered by the Viṣṇudūtas]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 6.2.38]] '''[[SB 6.2.38]] - [[SB 6.2.40]]''' [[File:Go-next.png|link=SB 6.2.40]]</div> | |||
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==== TEXT 39 ==== | ==== TEXT 39 ==== | ||
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iti jāta-sunirvedaḥ | :iti jāta-sunirvedaḥ | ||
kṣaṇa-saṅgena sādhuṣu | :kṣaṇa-saṅgena sādhuṣu | ||
gaṅgā-dvāram upeyāya | :gaṅgā-dvāram upeyāya | ||
mukta-sarvānubandhanaḥ | :mukta-sarvānubandhanaḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jāta&tab=syno_o&ds=1 jāta]-[//vanipedia.org/wiki/Special:VaniSearch?s=sunirvedaḥ&tab=syno_o&ds=1 sunirvedaḥ]'' — (Ajāmila) who had become detached from the material conception of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣaṇa&tab=syno_o&ds=1 kṣaṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṅgena&tab=syno_o&ds=1 saṅgena]'' — by a moment's association; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhuṣu&tab=syno_o&ds=1 sādhuṣu]'' — with devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gaṅgā&tab=syno_o&ds=1 gaṅgā]-[//vanipedia.org/wiki/Special:VaniSearch?s=dvāram&tab=syno_o&ds=1 dvāram]'' — to Hardwar (''hari-dvāra''), the doorway to Hari (because the Ganges begins there, Hardwar is also called ''gaṅgā-dvāra''); ''[//vanipedia.org/wiki/Special:VaniSearch?s=upeyāya&tab=syno_o&ds=1 upeyāya]'' — went; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukta&tab=syno_o&ds=1 mukta]'' — being freed from; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=anubandhanaḥ&tab=syno_o&ds=1 anubandhanaḥ]'' — all kinds of material bondage. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Because of a moment's association with devotees [the Viṣṇudūtas], Ajāmila detached himself from the material conception of life with determination. Thus freed from all material attraction, he immediately started for Hardwar. | Because of a moment's association with devotees [the Viṣṇudūtas], Ajāmila detached himself from the material conception of life with determination. Thus freed from all material attraction, he immediately started for Hardwar. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The word mukta-sarvānubandhanaḥ indicates that after this incident, Ajāmila, not caring for his wife and children, went straight to Hardwar for further advancement in his spiritual life. Our Kṛṣṇa consciousness movement now has centers in Vṛndāvana and Navadvīpa so that those who want to live a retired life, whether they be devotees or not, can go there and with determination give up the bodily concept of life. One is welcome to live in those holy places for the rest of his life in order to achieve the highest success by the very simple method of chanting the holy name of the Lord and taking prasāda. Thus one may return home, back to Godhead. We do not have a center in Hardwar, but Vṛndāvana and Śrīdhāma Māyāpur are better for devotees than any other places. The Caitanya Candrodaya temple offers one a good opportunity to associate with devotees. Let us all take advantage of this opportunity. | The word ''mukta-sarvānubandhanaḥ'' indicates that after this incident, Ajāmila, not caring for his wife and children, went straight to Hardwar for further advancement in his spiritual life. Our Kṛṣṇa consciousness movement now has centers in Vṛndāvana and Navadvīpa so that those who want to live a retired life, whether they be devotees or not, can go there and with determination give up the bodily concept of life. One is welcome to live in those holy places for the rest of his life in order to achieve the highest success by the very simple method of chanting the holy name of the Lord and taking ''prasāda''. Thus one may return home, back to Godhead. We do not have a center in Hardwar, but Vṛndāvana and Śrīdhāma Māyāpur are better for devotees than any other places. The Caitanya Candrodaya temple offers one a good opportunity to associate with devotees. Let us all take advantage of this opportunity. | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 6.2.38]] '''[[SB 6.2.38]] - [[SB 6.2.40]]''' [[File:Go-next.png|link=SB 6.2.40]]</div> | |||
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Latest revision as of 22:38, 18 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 39
- iti jāta-sunirvedaḥ
- kṣaṇa-saṅgena sādhuṣu
- gaṅgā-dvāram upeyāya
- mukta-sarvānubandhanaḥ
SYNONYMS
iti — thus; jāta-sunirvedaḥ — (Ajāmila) who had become detached from the material conception of life; kṣaṇa-saṅgena — by a moment's association; sādhuṣu — with devotees; gaṅgā-dvāram — to Hardwar (hari-dvāra), the doorway to Hari (because the Ganges begins there, Hardwar is also called gaṅgā-dvāra); upeyāya — went; mukta — being freed from; sarva-anubandhanaḥ — all kinds of material bondage.
TRANSLATION
Because of a moment's association with devotees [the Viṣṇudūtas], Ajāmila detached himself from the material conception of life with determination. Thus freed from all material attraction, he immediately started for Hardwar.
PURPORT
The word mukta-sarvānubandhanaḥ indicates that after this incident, Ajāmila, not caring for his wife and children, went straight to Hardwar for further advancement in his spiritual life. Our Kṛṣṇa consciousness movement now has centers in Vṛndāvana and Navadvīpa so that those who want to live a retired life, whether they be devotees or not, can go there and with determination give up the bodily concept of life. One is welcome to live in those holy places for the rest of his life in order to achieve the highest success by the very simple method of chanting the holy name of the Lord and taking prasāda. Thus one may return home, back to Godhead. We do not have a center in Hardwar, but Vṛndāvana and Śrīdhāma Māyāpur are better for devotees than any other places. The Caitanya Candrodaya temple offers one a good opportunity to associate with devotees. Let us all take advantage of this opportunity.