CC Adi 7.11: Difference between revisions
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''kṛṣṇa-mādhuryera'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=mādhuryera&tab=syno_o&ds=1 mādhuryera]'' — the supreme pleasure potency of Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]'' — is one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adbhuta&tab=syno_o&ds=1 adbhuta]'' — wonderful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svabhāva&tab=syno_o&ds=1 svabhāva]'' — nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āpanā&tab=syno_o&ds=1 āpanā]'' — Himself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsvādite&tab=syno_o&ds=1 āsvādite]'' — to taste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kare&tab=syno_o&ds=1 kare]'' — does; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakta&tab=syno_o&ds=1 bhakta]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāva&tab=syno_o&ds=1 bhāva]'' — accept the form of a devotee. | ||
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Latest revision as of 19:13, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 11
- kṛṣṇa-mādhuryera eka adbhuta svabhāva
- āpanā āsvādite kṛṣṇa kare bhakta-bhāva
SYNONYMS
kṛṣṇa-mādhuryera — the supreme pleasure potency of Kṛṣṇa; eka — is one; adbhuta — wonderful; svabhāva — nature; āpanā — Himself; āsvādite — to taste; kṛṣṇa — the Supreme Personality of Godhead; kare — does; bhakta-bhāva — accept the form of a devotee.
TRANSLATION
The transcendental mellow of conjugal love of Kṛṣṇa is so wonderful that Kṛṣṇa Himself accepts the form of a devotee to relish and taste it fully.
PURPORT
Although Kṛṣṇa is the reservoir of all pleasure, He has a special intention to taste Himself by accepting the form of a devotee. It is to be concluded that although Lord Caitanya is present in the form of a devotee, He is Kṛṣṇa Himself. Therefore Vaiṣṇavas sing, śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya: “Rādhā and Kṛṣṇa combined together are Śrī Kṛṣṇa Caitanya Mahāprabhu.” And as Śrī Svarūpa Dāmodara Gosvāmī has said, caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptam: Rādhā and Kṛṣṇa assumed oneness in the form of Śrī Caitanya Mahāprabhu.