SB 6.4.22: Difference between revisions
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''astauṣīt'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=astauṣīt&tab=syno_o&ds=1 astauṣīt]'' — satisfied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haṁsa&tab=syno_o&ds=1 haṁsa]-[//vanipedia.org/wiki/Special:VaniSearch?s=guhyena&tab=syno_o&ds=1 guhyena]'' — by the celebrated prayers known as ''Haṁsa-guhya''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavantam&tab=syno_o&ds=1 bhagavantam]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhokṣajam&tab=syno_o&ds=1 adhokṣajam]'' — who is beyond the reach of the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tubhyam&tab=syno_o&ds=1 tubhyam]'' — unto you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhidhāsyāmi&tab=syno_o&ds=1 abhidhāsyāmi]'' — I shall explain; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kasya&tab=syno_o&ds=1 kasya]'' — with Dakṣa, the ''prajāpati''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atuṣyat&tab=syno_o&ds=1 atuṣyat]'' — was satisfied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — how; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hariḥ&tab=syno_o&ds=1 hariḥ]'' — the Supreme Personality of Godhead. | ||
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Latest revision as of 22:40, 18 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 22
- astauṣīd dhaṁsa-guhyena
- bhagavantam adhokṣajam
- tubhyaṁ tad abhidhāsyāmi
- kasyātuṣyad yathā hariḥ
SYNONYMS
astauṣīt — satisfied; haṁsa-guhyena — by the celebrated prayers known as Haṁsa-guhya; bhagavantam — the Supreme Personality of Godhead; adhokṣajam — who is beyond the reach of the senses; tubhyam — unto you; tat — that; abhidhāsyāmi — I shall explain; kasya — with Dakṣa, the prajāpati; atuṣyat — was satisfied; yathā — how; hariḥ — the Supreme Personality of Godhead.
TRANSLATION
My dear King, I shall fully explain to you the Haṁsa-guhya prayers, which were offered to the Supreme Personality of Godhead by Dakṣa, and I shall explain how the Lord was pleased with him for those prayers.
PURPORT
It is to be understood that the Haṁsa-guhya prayers were not composed by Dakṣa, but were existing in the Vedic literature.