SB 4.25.45: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 25]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|042545]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.25: The Descriptions of the Characteristics of King Puranjana|Chapter 25: The Descriptions of the Characteristics of King Purañjana]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.25.44]] '''[[SB 4.25.44]] - [[SB 4.25.46]]''' [[File:Go-next.png|link=SB 4.25.46]]</div> | |||
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==== TEXT 45 ==== | ==== TEXT 45 ==== | ||
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saptopari kṛtā dvāraḥ | :saptopari kṛtā dvāraḥ | ||
puras tasyās tu dve adhaḥ | :puras tasyās tu dve adhaḥ | ||
pṛthag-viṣaya-gaty-arthaṁ | :pṛthag-viṣaya-gaty-arthaṁ | ||
tasyāṁ yaḥ kaścaneśvaraḥ | :tasyāṁ yaḥ kaścaneśvaraḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=sapta&tab=syno_o&ds=1 sapta]'' — seven; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upari&tab=syno_o&ds=1 upari]'' — up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtāḥ&tab=syno_o&ds=1 kṛtāḥ]'' — made; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dvāraḥ&tab=syno_o&ds=1 dvāraḥ]'' — gates; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puraḥ&tab=syno_o&ds=1 puraḥ]'' — of the city; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasyāḥ&tab=syno_o&ds=1 tasyāḥ]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dve&tab=syno_o&ds=1 dve]'' — two; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhaḥ&tab=syno_o&ds=1 adhaḥ]'' — down; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthak&tab=syno_o&ds=1 pṛthak]'' — different; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣaya&tab=syno_o&ds=1 viṣaya]'' — to places; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gati&tab=syno_o&ds=1 gati]-[//vanipedia.org/wiki/Special:VaniSearch?s=artham&tab=syno_o&ds=1 artham]'' — for going; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasyām&tab=syno_o&ds=1 tasyām]'' — in that city; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — one who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaścana&tab=syno_o&ds=1 kaścana]'' — whoever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1 īśvaraḥ]'' — governor. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Of the nine gates in that city, seven were on the surface, and two were subterranean. A total of nine doors were constructed, and these led to different places. All the gates were used by the city's governor. | Of the nine gates in that city, seven were on the surface, and two were subterranean. A total of nine doors were constructed, and these led to different places. All the gates were used by the city's governor. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The seven gates of the body that are situated upward are the two eyes, two nostrils, two ears and one mouth. The two subterranean gates are the rectum and the genitals. The king, or the ruler of the body, who is the living entity, uses all these doors to enjoy different types of material pleasures. The system of opening different gates to different places is still evident in old Indian cities. Formerly a capital was surrounded by walls, and one passed through various gates to go to various cities or toward specific directions. In Old Delhi there are still remnants of surrounding walls and various gates known as the Kashmiri Gate, the Lahori Gate, etc. Similarly, in Ahmadabad there is a Delhi Gate. The point of this simile is that the living entity wants to enjoy different types of material opulences, and to this end nature has given him various holes in his body that he can utilize for sense enjoyment. | The seven gates of the body that are situated upward are the two eyes, two nostrils, two ears and one mouth. The two subterranean gates are the rectum and the genitals. The king, or the ruler of the body, who is the living entity, uses all these doors to enjoy different types of material pleasures. The system of opening different gates to different places is still evident in old Indian cities. Formerly a capital was surrounded by walls, and one passed through various gates to go to various cities or toward specific directions. In Old Delhi there are still remnants of surrounding walls and various gates known as the Kashmiri Gate, the Lahori Gate, etc. Similarly, in Ahmadabad there is a Delhi Gate. The point of this simile is that the living entity wants to enjoy different types of material opulences, and to this end nature has given him various holes in his body that he can utilize for sense enjoyment. | ||
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Latest revision as of 21:41, 18 February 2024
Srimad-Bhagavatam - Fourth Canto - Chapter 25: The Descriptions of the Characteristics of King Purañjana
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 45
- saptopari kṛtā dvāraḥ
- puras tasyās tu dve adhaḥ
- pṛthag-viṣaya-gaty-arthaṁ
- tasyāṁ yaḥ kaścaneśvaraḥ
SYNONYMS
sapta — seven; upari — up; kṛtāḥ — made; dvāraḥ — gates; puraḥ — of the city; tasyāḥ — that; tu — then; dve — two; adhaḥ — down; pṛthak — different; viṣaya — to places; gati-artham — for going; tasyām — in that city; yaḥ — one who; kaścana — whoever; īśvaraḥ — governor.
TRANSLATION
Of the nine gates in that city, seven were on the surface, and two were subterranean. A total of nine doors were constructed, and these led to different places. All the gates were used by the city's governor.
PURPORT
The seven gates of the body that are situated upward are the two eyes, two nostrils, two ears and one mouth. The two subterranean gates are the rectum and the genitals. The king, or the ruler of the body, who is the living entity, uses all these doors to enjoy different types of material pleasures. The system of opening different gates to different places is still evident in old Indian cities. Formerly a capital was surrounded by walls, and one passed through various gates to go to various cities or toward specific directions. In Old Delhi there are still remnants of surrounding walls and various gates known as the Kashmiri Gate, the Lahori Gate, etc. Similarly, in Ahmadabad there is a Delhi Gate. The point of this simile is that the living entity wants to enjoy different types of material opulences, and to this end nature has given him various holes in his body that he can utilize for sense enjoyment.