SB 4.16.4: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 16|S04]] | |||
[[Category:Bhagavatam Verses Spoken by the Professional Reciters - Vanisource|041604]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.16: Praise of King Prthu by the Professional Reciters|Chapter 16: Praise of King Pṛthu by the Professional Reciters]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.16.3]] '''[[SB 4.16.3]] - [[SB 4.16.5]]''' [[File:Go-next.png|link=SB 4.16.5]]</div> | |||
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==== TEXT 4 ==== | ==== TEXT 4 ==== | ||
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eṣa dharma-bhṛtāṁ śreṣṭho | :eṣa dharma-bhṛtāṁ śreṣṭho | ||
lokaṁ dharme 'nuvartayan | :lokaṁ dharme 'nuvartayan | ||
goptā ca dharma-setūnāṁ | :goptā ca dharma-setūnāṁ | ||
śāstā tat-paripanthinām | :śāstā tat-paripanthinām | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣaḥ&tab=syno_o&ds=1 eṣaḥ]'' — this King Pṛthu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhṛtām&tab=syno_o&ds=1 bhṛtām]'' — of persons executing religious activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śreṣṭhaḥ&tab=syno_o&ds=1 śreṣṭhaḥ]'' — the best; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lokam&tab=syno_o&ds=1 lokam]'' — the whole world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharme&tab=syno_o&ds=1 dharme]'' — in religious activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuvartayan&tab=syno_o&ds=1 anuvartayan]'' — engaging them properly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=goptā&tab=syno_o&ds=1 goptā]'' — the protector; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1 dharma]-[//vanipedia.org/wiki/Special:VaniSearch?s=setūnām&tab=syno_o&ds=1 setūnām]'' — of the principles of religion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāstā&tab=syno_o&ds=1 śāstā]'' — the chastiser; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=paripanthinām&tab=syno_o&ds=1 paripanthinām]'' — of those who are against religious principles. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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This King, Mahārāja Pṛthu, is the best amongst those who are following religious principles. As such, he will engage everyone in the pursuit of religious principles and give those principles all protection. He will also be a great chastiser to the irreligious and atheistic. | This King, Mahārāja Pṛthu, is the best amongst those who are following religious principles. As such, he will engage everyone in the pursuit of religious principles and give those principles all protection. He will also be a great chastiser to the irreligious and atheistic. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The duty of the king or the head of the government is described very nicely in this verse. It is the duty of the governmental head to see that people strictly follow a religious life. A king should also be strict in chastising the atheists. In other words, an atheistic or godless government should never be supported by a king or governmental chief. That is the test of good government. In the name of secular government, the king or governmental head remains neutral and allows people to engage in all sorts of irreligious activities. In such a state, people cannot be happy, despite all economic development. However, in this age of Kali there are no pious kings. Instead, rogues and thieves are elected to head the government. But how can the people be happy without religion and God consciousness? The rogues exact taxes from the citizens for their own sense enjoyment, and in the future the people will be so much harassed that according to Śrīmad-Bhāgavatam they will flee from their homes and country and take shelter in the forest. However, in Kali-yuga, democratic government can be captured by Kṛṣṇa conscious people. If this can be done, the general populace can be made very happy. | The duty of the king or the head of the government is described very nicely in this verse. It is the duty of the governmental head to see that people strictly follow a religious life. A king should also be strict in chastising the atheists. In other words, an atheistic or godless government should never be supported by a king or governmental chief. That is the test of good government. In the name of secular government, the king or governmental head remains neutral and allows people to engage in all sorts of irreligious activities. In such a state, people cannot be happy, despite all economic development. However, in this age of Kali there are no pious kings. Instead, rogues and thieves are elected to head the government. But how can the people be happy without religion and God consciousness? The rogues exact taxes from the citizens for their own sense enjoyment, and in the future the people will be so much harassed that according to [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] they will flee from their homes and country and take shelter in the forest. However, in Kali-yuga, democratic government can be captured by Kṛṣṇa conscious people. If this can be done, the general populace can be made very happy. | ||
</div> | </div> | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.16.3]] '''[[SB 4.16.3]] - [[SB 4.16.5]]''' [[File:Go-next.png|link=SB 4.16.5]]</div> | |||
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Latest revision as of 21:26, 18 February 2024
TEXT 4
- eṣa dharma-bhṛtāṁ śreṣṭho
- lokaṁ dharme 'nuvartayan
- goptā ca dharma-setūnāṁ
- śāstā tat-paripanthinām
SYNONYMS
eṣaḥ — this King Pṛthu; dharma-bhṛtām — of persons executing religious activities; śreṣṭhaḥ — the best; lokam — the whole world; dharme — in religious activities; anuvartayan — engaging them properly; goptā — the protector; ca — also; dharma-setūnām — of the principles of religion; śāstā — the chastiser; tat-paripanthinām — of those who are against religious principles.
TRANSLATION
This King, Mahārāja Pṛthu, is the best amongst those who are following religious principles. As such, he will engage everyone in the pursuit of religious principles and give those principles all protection. He will also be a great chastiser to the irreligious and atheistic.
PURPORT
The duty of the king or the head of the government is described very nicely in this verse. It is the duty of the governmental head to see that people strictly follow a religious life. A king should also be strict in chastising the atheists. In other words, an atheistic or godless government should never be supported by a king or governmental chief. That is the test of good government. In the name of secular government, the king or governmental head remains neutral and allows people to engage in all sorts of irreligious activities. In such a state, people cannot be happy, despite all economic development. However, in this age of Kali there are no pious kings. Instead, rogues and thieves are elected to head the government. But how can the people be happy without religion and God consciousness? The rogues exact taxes from the citizens for their own sense enjoyment, and in the future the people will be so much harassed that according to Śrīmad-Bhāgavatam they will flee from their homes and country and take shelter in the forest. However, in Kali-yuga, democratic government can be captured by Kṛṣṇa conscious people. If this can be done, the general populace can be made very happy.