SB 4.9.37: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 09]] | |||
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|040937]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.9: Dhruva Maharaja Returns Home|Chapter 9: Dhruva Mahārāja Returns Home]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.9.36]] '''[[SB 4.9.36]] - [[SB 4.9.38]]''' [[File:Go-next.png|link=SB 4.9.38]]</div> | |||
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==== TEXT 37 ==== | ==== TEXT 37 ==== | ||
<div | <div class="verse"> | ||
ākarṇyātma-jam āyāntaṁ | :ākarṇyātma-jam āyāntaṁ | ||
samparetya yathāgatam | :samparetya yathāgatam | ||
rājā na śraddadhe bhadram | :rājā na śraddadhe bhadram | ||
abhadrasya kuto mama | :abhadrasya kuto mama | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=ākarṇya&tab=syno_o&ds=1 ākarṇya]'' — having heard; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=jam&tab=syno_o&ds=1 jam]'' — his son; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āyāntam&tab=syno_o&ds=1 āyāntam]'' — coming back; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samparetya&tab=syno_o&ds=1 samparetya]'' — after dying; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āgatam&tab=syno_o&ds=1 āgatam]'' — coming back; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1 rājā]'' — King Uttānapāda; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — did not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śraddadhe&tab=syno_o&ds=1 śraddadhe]'' — have any confidence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhadram&tab=syno_o&ds=1 bhadram]'' — good fortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhadrasya&tab=syno_o&ds=1 abhadrasya]'' — of the impious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kutaḥ&tab=syno_o&ds=1 kutaḥ]'' — whence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — my. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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When King Uttānapāda heard that his son Dhruva was coming back home, as if coming back to life after death, he could not put his faith in this message, for he was doubtful of how it could happen. He considered himself the most wretched, and therefore he thought that it was not possible for him to attain such good fortune. | When King Uttānapāda heard that his son Dhruva was coming back home, as if coming back to life after death, he could not put his faith in this message, for he was doubtful of how it could happen. He considered himself the most wretched, and therefore he thought that it was not possible for him to attain such good fortune. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Dhruva Mahārāja, a five-year-old boy, went to the forest for penance and austerity, and the King could not at all believe that a small boy of such a tender age could live in the forest. He was certain that Dhruva was dead. He therefore could not fix his faith in the message that Dhruva Mahārāja was coming back home again. For him this message said that a dead man was coming back home, and so he could not believe it. After Dhruva Mahārāja's departure from home, King Uttānapāda thought that he was the cause of Dhruva's leaving, and thus he considered himself the most wretched. Therefore, even though it was possible that his lost son was coming back from the kingdom of death, he thought that since he was most sinful it was not possible for him to be so fortunate as to get back his lost son. | Dhruva Mahārāja, a five-year-old boy, went to the forest for penance and austerity, and the King could not at all believe that a small boy of such a tender age could live in the forest. He was certain that Dhruva was dead. He therefore could not fix his faith in the message that Dhruva Mahārāja was coming back home again. For him this message said that a dead man was coming back home, and so he could not believe it. After Dhruva Mahārāja's departure from home, King Uttānapāda thought that he was the cause of Dhruva's leaving, and thus he considered himself the most wretched. Therefore, even though it was possible that his lost son was coming back from the kingdom of death, he thought that since he was most sinful it was not possible for him to be so fortunate as to get back his lost son. | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.9.36]] '''[[SB 4.9.36]] - [[SB 4.9.38]]''' [[File:Go-next.png|link=SB 4.9.38]]</div> | |||
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Latest revision as of 22:00, 18 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 37
- ākarṇyātma-jam āyāntaṁ
- samparetya yathāgatam
- rājā na śraddadhe bhadram
- abhadrasya kuto mama
SYNONYMS
ākarṇya — having heard; ātma-jam — his son; āyāntam — coming back; samparetya — after dying; yathā — as if; āgatam — coming back; rājā — King Uttānapāda; na — did not; śraddadhe — have any confidence; bhadram — good fortune; abhadrasya — of the impious; kutaḥ — whence; mama — my.
TRANSLATION
When King Uttānapāda heard that his son Dhruva was coming back home, as if coming back to life after death, he could not put his faith in this message, for he was doubtful of how it could happen. He considered himself the most wretched, and therefore he thought that it was not possible for him to attain such good fortune.
PURPORT
Dhruva Mahārāja, a five-year-old boy, went to the forest for penance and austerity, and the King could not at all believe that a small boy of such a tender age could live in the forest. He was certain that Dhruva was dead. He therefore could not fix his faith in the message that Dhruva Mahārāja was coming back home again. For him this message said that a dead man was coming back home, and so he could not believe it. After Dhruva Mahārāja's departure from home, King Uttānapāda thought that he was the cause of Dhruva's leaving, and thus he considered himself the most wretched. Therefore, even though it was possible that his lost son was coming back from the kingdom of death, he thought that since he was most sinful it was not possible for him to be so fortunate as to get back his lost son.