SB 3.7.17: Difference between revisions
m (1 revision(s)) |
(Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences) |
||
(One intermediate revision by one other user not shown) | |||
Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker=Vidura | |speaker=Vidura | ||
|listener=Maitreya | |listener=Maitreya Ṛṣi | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 03 Chapter 07]] | |||
[[Category:Bhagavatam Verses Spoken by Vidura - Vanisource|030717]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.7: Further Inquiries by Vidura|SB 3.7: Further Inquiries by Vidura]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.7.16]] '''[[SB 3.7.16]] - [[SB 3.7.18]]''' [[File:Go-next.png|link=SB 3.7.18]]</div> | |||
{{RandomImage}} | |||
==== TEXT 17 ==== | ==== TEXT 17 ==== | ||
<div | <div class="verse"> | ||
yaś ca mūḍhatamo loke | :yaś ca mūḍhatamo loke | ||
yaś ca buddheḥ paraṁ gataḥ | :yaś ca buddheḥ paraṁ gataḥ | ||
tāv ubhau sukham edhete | :tāv ubhau sukham edhete | ||
kliśyaty antarito janaḥ | :kliśyaty antarito janaḥ | ||
</div> | </div> | ||
Line 16: | Line 22: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — one who is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūḍha&tab=syno_o&ds=1 mūḍha]-[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — the lowest of the fools; ''[//vanipedia.org/wiki/Special:VaniSearch?s=loke&tab=syno_o&ds=1 loke]'' — in the world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and one who is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=buddheḥ&tab=syno_o&ds=1 buddheḥ]'' — of intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — transcendental; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gataḥ&tab=syno_o&ds=1 gataḥ]'' — gone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tau&tab=syno_o&ds=1 tau]'' — of them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ubhau&tab=syno_o&ds=1 ubhau]'' — both; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukham&tab=syno_o&ds=1 sukham]'' — happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=edhete&tab=syno_o&ds=1 edhete]'' — enjoy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kliśyati&tab=syno_o&ds=1 kliśyati]'' — suffer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antaritaḥ&tab=syno_o&ds=1 antaritaḥ]'' — situated between; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janaḥ&tab=syno_o&ds=1 janaḥ]'' — persons. | |||
</div> | </div> | ||
Line 23: | Line 29: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Both the lowest of fools and he who is transcendental to all intelligence enjoy happiness, whereas persons between them suffer the material pangs. | Both the lowest of fools and he who is transcendental to all intelligence enjoy happiness, whereas persons between them suffer the material pangs. | ||
</div> | </div> | ||
Line 30: | Line 36: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
The lowest of fools do not understand material miseries; they pass their lives merrily and do not inquire into the miseries of life. Such persons are almost on the level of the animals, who, although in the eyes of superiors are always miserable in life, are unaware of material distresses. A hog's life is degraded in its standard of happiness, which entails living in a filthy place, engaging in sex enjoyment at every opportune moment, and laboring hard in a struggle for existence, but this is unknown to the hog. Similarly, human beings who are unaware of the miseries of material existence and are happy in sex life and hard labor are the lowest of fools. Yet because they have no sense of miseries, they supposedly enjoy so-called happiness. The other class of men, those who are liberated and are situated in the transcendental position above intelligence, are really happy and are called paramahaṁsas. But persons who are neither like hogs and dogs nor on the level of the paramahaṁsas feel the material pangs, and for them inquiry about the Supreme Truth is necessary. The Vedānta-sūtra states, athāto brahma jijñāsā: "Now one should inquire about Brahman." This inquiry is necessary for those who are between the paramahaṁsas and the fools who have forgotten the question of self-realization in the midst of life in sense gratification. | The lowest of fools do not understand material miseries; they pass their lives merrily and do not inquire into the miseries of life. Such persons are almost on the level of the animals, who, although in the eyes of superiors are always miserable in life, are unaware of material distresses. A hog's life is degraded in its standard of happiness, which entails living in a filthy place, engaging in sex enjoyment at every opportune moment, and laboring hard in a struggle for existence, but this is unknown to the hog. Similarly, human beings who are unaware of the miseries of material existence and are happy in sex life and hard labor are the lowest of fools. Yet because they have no sense of miseries, they supposedly enjoy so-called happiness. The other class of men, those who are liberated and are situated in the transcendental position above intelligence, are really happy and are called ''paramahaṁsas''. But persons who are neither like hogs and dogs nor on the level of the ''paramahaṁsas'' feel the material pangs, and for them inquiry about the Supreme Truth is necessary. The ''Vedānta-sūtra'' states, ''athāto brahma jijñāsā:'' "Now one should inquire about Brahman." This inquiry is necessary for those who are between the ''paramahaṁsas'' and the fools who have forgotten the question of self-realization in the midst of life in sense gratification. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.7.16]] '''[[SB 3.7.16]] - [[SB 3.7.18]]''' [[File:Go-next.png|link=SB 3.7.18]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ |
Latest revision as of 21:12, 18 February 2024
TEXT 17
- yaś ca mūḍhatamo loke
- yaś ca buddheḥ paraṁ gataḥ
- tāv ubhau sukham edhete
- kliśyaty antarito janaḥ
SYNONYMS
yaḥ — one who is; ca — also; mūḍha-tamaḥ — the lowest of the fools; loke — in the world; yaḥ ca — and one who is; buddheḥ — of intelligence; param — transcendental; gataḥ — gone; tau — of them; ubhau — both; sukham — happiness; edhete — enjoy; kliśyati — suffer; antaritaḥ — situated between; janaḥ — persons.
TRANSLATION
Both the lowest of fools and he who is transcendental to all intelligence enjoy happiness, whereas persons between them suffer the material pangs.
PURPORT
The lowest of fools do not understand material miseries; they pass their lives merrily and do not inquire into the miseries of life. Such persons are almost on the level of the animals, who, although in the eyes of superiors are always miserable in life, are unaware of material distresses. A hog's life is degraded in its standard of happiness, which entails living in a filthy place, engaging in sex enjoyment at every opportune moment, and laboring hard in a struggle for existence, but this is unknown to the hog. Similarly, human beings who are unaware of the miseries of material existence and are happy in sex life and hard labor are the lowest of fools. Yet because they have no sense of miseries, they supposedly enjoy so-called happiness. The other class of men, those who are liberated and are situated in the transcendental position above intelligence, are really happy and are called paramahaṁsas. But persons who are neither like hogs and dogs nor on the level of the paramahaṁsas feel the material pangs, and for them inquiry about the Supreme Truth is necessary. The Vedānta-sūtra states, athāto brahma jijñāsā: "Now one should inquire about Brahman." This inquiry is necessary for those who are between the paramahaṁsas and the fools who have forgotten the question of self-realization in the midst of life in sense gratification.