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SB 3.7.16: Difference between revisions

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{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Vidura
|speaker=Vidura
|listener=Maitreya Rsi
|listener=Maitreya Ṛṣi
}}
}}
[[Category:Srimad-Bhagavatam - Canto 03 Chapter 07]]
[[Category:Bhagavatam Verses Spoken by Vidura - Vanisource|030716]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.7: Further Inquiries by Vidura|SB 3.7: Further Inquiries by Vidura]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 3.7.15]] '''[[SB 3.7.15]] - [[SB 3.7.17]]''' [[File:Go-next.png|link=SB 3.7.17]]</div>
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==== TEXT 16 ====
==== TEXT 16 ====


<div id="text">
<div class="verse">
sādhv etad vyāhṛtaṁ vidvan<br>
:sādhv etad vyāhṛtaṁ vidvan
nātma-māyāyanaṁ hareḥ<br>
:nātma-māyāyanaṁ hareḥ
ābhāty apārthaṁ nirmūlaṁ<br>
:ābhāty apārthaṁ nirmūlaṁ
viśva-mūlaṁ na yad bahiḥ<br>
:viśva-mūlaṁ na yad bahiḥ
</div>
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
sādhu—as good as it should be; etat—all these explanations; vyāhṛtam—thus spoken; vidvan—O learned one; na—not; ātma—the self; māyā—energy; ayanam—movement; hareḥ—of the Personality of Godhead; ābhāti—appears; apārtham—without meaning; nirmūlam—without basis; viśva-mūlam—the origin is the Supreme; na—not; yat—which; bahiḥ—outside.
''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhu&tab=syno_o&ds=1 sādhu]'' — as good as it should be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — all these explanations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyāhṛtam&tab=syno_o&ds=1 vyāhṛtam]'' — thus spoken; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidvan&tab=syno_o&ds=1 vidvan]'' — O learned one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]'' — energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayanam&tab=syno_o&ds=1 ayanam]'' — movement; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hareḥ&tab=syno_o&ds=1 hareḥ]'' — of the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ābhāti&tab=syno_o&ds=1 ābhāti]'' — appears; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apārtham&tab=syno_o&ds=1 apārtham]'' — without meaning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirmūlam&tab=syno_o&ds=1 nirmūlam]'' — without basis; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśva&tab=syno_o&ds=1 viśva]-[//vanipedia.org/wiki/Special:VaniSearch?s=mūlam&tab=syno_o&ds=1 mūlam]'' — the origin is the Supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahiḥ&tab=syno_o&ds=1 bahiḥ]'' — outside.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
O learned sage, your explanations are very good, as they should be. Disturbances to the conditioned soul have no other basis than the movement of the external energy of the Lord.
O learned sage, your explanations are very good, as they should be. Disturbances to the conditioned soul have no other basis than the movement of the external energy of the Lord.
</div>
</div>
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
A living entity's unlawful desire to become one with the Lord in every respect is the root cause of the entire material manifestation, for otherwise the Lord has no need to create such a manifestation, even for His pastimes. The conditioned soul, under the spell of the external energy of the Lord, falsely suffers many unfortunate incidents in material life. The Lord is the predominator of the external energy, māyā, whereas the living entity is predominated by the same māyā under the material condition. The false attempt of the living entity to occupy the predominating post of the Lord is the cause of his material bondage, and the conditioned soul's attempt to become one with the Lord is the last snare of māyā.
A living entity's unlawful desire to become one with the Lord in every respect is the root cause of the entire material manifestation, for otherwise the Lord has no need to create such a manifestation, even for His pastimes. The conditioned soul, under the spell of the external energy of the Lord, falsely suffers many unfortunate incidents in material life. The Lord is the predominator of the external energy, ''māyā'', whereas the living entity is predominated by the same ''māyā'' under the material condition. The false attempt of the living entity to occupy the predominating post of the Lord is the cause of his material bondage, and the conditioned soul's attempt to become one with the Lord is the last snare of ''māyā''.
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.7.15]] '''[[SB 3.7.15]] - [[SB 3.7.17]]''' [[File:Go-next.png|link=SB 3.7.17]]</div>
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Latest revision as of 21:12, 18 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 16

sādhv etad vyāhṛtaṁ vidvan
nātma-māyāyanaṁ hareḥ
ābhāty apārthaṁ nirmūlaṁ
viśva-mūlaṁ na yad bahiḥ


SYNONYMS

sādhu — as good as it should be; etat — all these explanations; vyāhṛtam — thus spoken; vidvan — O learned one; na — not; ātma — the self; māyā — energy; ayanam — movement; hareḥ — of the Personality of Godhead; ābhāti — appears; apārtham — without meaning; nirmūlam — without basis; viśva-mūlam — the origin is the Supreme; na — not; yat — which; bahiḥ — outside.


TRANSLATION

O learned sage, your explanations are very good, as they should be. Disturbances to the conditioned soul have no other basis than the movement of the external energy of the Lord.


PURPORT

A living entity's unlawful desire to become one with the Lord in every respect is the root cause of the entire material manifestation, for otherwise the Lord has no need to create such a manifestation, even for His pastimes. The conditioned soul, under the spell of the external energy of the Lord, falsely suffers many unfortunate incidents in material life. The Lord is the predominator of the external energy, māyā, whereas the living entity is predominated by the same māyā under the material condition. The false attempt of the living entity to occupy the predominating post of the Lord is the cause of his material bondage, and the conditioned soul's attempt to become one with the Lord is the last snare of māyā.



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