SB 3.3.8: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 03|S08]] | |||
[[Category:Bhagavatam Verses Spoken by Uddhava - Vanisource|030308]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.3: The Lord's Pastimes Out of Vrndavana|Chapter 3: The Lord's Pastimes Out of Vṛndāvana]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.3.7]] '''[[SB 3.3.7]] - [[SB 3.3.9]]''' [[File:Go-next.png|link=SB 3.3.9]]</div> | |||
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==== TEXT 8 ==== | ==== TEXT 8 ==== | ||
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āsāṁ muhūrta ekasmin | :āsāṁ muhūrta ekasmin | ||
nānāgāreṣu yoṣitām | :nānāgāreṣu yoṣitām | ||
sa-vidhaṁ jagṛhe pāṇīn | :sa-vidhaṁ jagṛhe pāṇīn | ||
anurūpaḥ sva-māyayā | :anurūpaḥ sva-māyayā | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=āsām&tab=syno_o&ds=1 āsām]'' — all those; ''[//vanipedia.org/wiki/Special:VaniSearch?s=muhūrte&tab=syno_o&ds=1 muhūrte]'' — at one time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekasmin&tab=syno_o&ds=1 ekasmin]'' — simultaneously; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nānā&tab=syno_o&ds=1 nānā]-[//vanipedia.org/wiki/Special:VaniSearch?s=āgāreṣu&tab=syno_o&ds=1 āgāreṣu]'' — in different compartments; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoṣitām&tab=syno_o&ds=1 yoṣitām]'' — of the women; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidham&tab=syno_o&ds=1 vidham]'' — with perfect rituals; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagṛhe&tab=syno_o&ds=1 jagṛhe]'' — accepted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāṇīn&tab=syno_o&ds=1 pāṇīn]'' — hands; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anurūpaḥ&tab=syno_o&ds=1 anurūpaḥ]'' — exactly to match; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by His internal potency. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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All those princesses were lodged in different apartments, and the Lord simultaneously assumed different bodily expansions exactly matching each and every princess. He accepted their hands in perfect rituals by His internal potency. | All those princesses were lodged in different apartments, and the Lord simultaneously assumed different bodily expansions exactly matching each and every princess. He accepted their hands in perfect rituals by His internal potency. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In the Brahma-saṁhitā ( | In the ''Brahma-saṁhitā'' (BS 5.38) the Lord is described as follows in regard to His innumerable plenary expansions: | ||
:advaitam acyutam anādim ananta-rūpam | :''advaitam acyutam anādim ananta-rūpam'' | ||
:ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca | :''ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca'' | ||
:vedeṣu durlabham adurlabham ātma-bhaktau | :''vedeṣu durlabham adurlabham ātma-bhaktau'' | ||
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi | :''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi'' | ||
"The Lord, Govinda, whom I worship, is the original Personality of Godhead. He is nondifferent from His innumerable plenary expansions, who are all infallible, original and unlimited and who have eternal forms. Although He is primeval, the oldest personality, He is always fresh and young." By His internal potency the Lord can expand Himself into various personalities of svayaṁ-prakāśa and again into prābhava and vaibhava forms, and all of them are nondifferent from one another. The forms into which the Lord expanded to marry the princesses in different apartments were all slightly different just to match each and every one of them. They are called vaibhava-vilāsa forms of the Lord and are effected by His internal potency, yoga-māyā. | "The Lord, Govinda, whom I worship, is the original Personality of Godhead. He is nondifferent from His innumerable plenary expansions, who are all infallible, original and unlimited and who have eternal forms. Although He is primeval, the oldest personality, He is always fresh and young." By His internal potency the Lord can expand Himself into various personalities of ''svayaṁ-prakāśa'' and again into ''prābhava'' and ''vaibhava'' forms, and all of them are nondifferent from one another. The forms into which the Lord expanded to marry the princesses in different apartments were all slightly different just to match each and every one of them. They are called ''vaibhava-vilāsa'' forms of the Lord and are effected by His internal potency, ''yoga-māyā.'' | ||
</div> | </div> | ||
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Latest revision as of 21:03, 18 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 8
- āsāṁ muhūrta ekasmin
- nānāgāreṣu yoṣitām
- sa-vidhaṁ jagṛhe pāṇīn
- anurūpaḥ sva-māyayā
SYNONYMS
āsām — all those; muhūrte — at one time; ekasmin — simultaneously; nānā-āgāreṣu — in different compartments; yoṣitām — of the women; sa-vidham — with perfect rituals; jagṛhe — accepted; pāṇīn — hands; anurūpaḥ — exactly to match; sva-māyayā — by His internal potency.
TRANSLATION
All those princesses were lodged in different apartments, and the Lord simultaneously assumed different bodily expansions exactly matching each and every princess. He accepted their hands in perfect rituals by His internal potency.
PURPORT
In the Brahma-saṁhitā (BS 5.38) the Lord is described as follows in regard to His innumerable plenary expansions:
- advaitam acyutam anādim ananta-rūpam
- ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca
- vedeṣu durlabham adurlabham ātma-bhaktau
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
"The Lord, Govinda, whom I worship, is the original Personality of Godhead. He is nondifferent from His innumerable plenary expansions, who are all infallible, original and unlimited and who have eternal forms. Although He is primeval, the oldest personality, He is always fresh and young." By His internal potency the Lord can expand Himself into various personalities of svayaṁ-prakāśa and again into prābhava and vaibhava forms, and all of them are nondifferent from one another. The forms into which the Lord expanded to marry the princesses in different apartments were all slightly different just to match each and every one of them. They are called vaibhava-vilāsa forms of the Lord and are effected by His internal potency, yoga-māyā.