Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia


Vanisource - the complete essence of Vedic knowledge


SB 2.5.7: Difference between revisions

m (1 revision(s))
 
(Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences)
 
(One intermediate revision by one other user not shown)
Line 1: Line 1:
{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Narada Muni
|speaker=Nārada Muni
|listener=Lord Brahma
|listener=Lord Brahmā
}}
}}
[[Category:Srimad-Bhagavatam - Canto 02 Chapter 05|S07]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|020507]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2|Second Canto]] - [[SB 2.5: The Cause of All Causes|Chapter 5: The Cause of All Causes]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 2.5.6]] '''[[SB 2.5.6]] - [[SB 2.5.8]]''' [[File:Go-next.png|link=SB 2.5.8]]</div>
{{RandomImage}}
==== TEXT 7 ====
==== TEXT 7 ====


<div id="text">
<div class="verse">
sa bhavān acarad ghoraṁ<br>
:sa bhavān acarad ghoraṁ
yat tapaḥ susamāhitaḥ<br>
:yat tapaḥ susamāhitaḥ
tena khedayase nas tvaṁ<br>
:tena khedayase nas tvaṁ
parā-śaṅkāṁ ca yacchasi<br>
:parā-śaṅkāṁ ca yacchasi
</div>
</div>


Line 16: Line 22:
==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
saḥ—he; bhavān—your good self; acarat—undertook; ghoram—severe; yat tapaḥ—meditation; su-samāhitaḥ—in perfect discipline; tena—for that reason; khedayase—gives pain; naḥ—ourselves; tvam—your good self; parā—the ultimate truth; śaṅkām—doubts; ca—and; yacchasi—giving us a chance.
''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavān&tab=syno_o&ds=1 bhavān]'' — your good self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=acarat&tab=syno_o&ds=1 acarat]'' — undertook; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ghoram&tab=syno_o&ds=1 ghoram]'' — severe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat] [//vanipedia.org/wiki/Special:VaniSearch?s=tapaḥ&tab=syno_o&ds=1 tapaḥ]'' — meditation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=samāhitaḥ&tab=syno_o&ds=1 samāhitaḥ]'' — in perfect discipline; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tena&tab=syno_o&ds=1 tena]'' — for that reason; ''[//vanipedia.org/wiki/Special:VaniSearch?s=khedayase&tab=syno_o&ds=1 khedayase]'' — gives pain; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1 naḥ]'' — ourselves; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — your good self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parā&tab=syno_o&ds=1 parā]'' — the ultimate truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaṅkām&tab=syno_o&ds=1 śaṅkām]'' — doubts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yacchasi&tab=syno_o&ds=1 yacchasi]'' — giving us a chance.
</div>
</div>


Line 23: Line 29:
==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
Yet we are moved to wonder about the existence of someone more powerful than you when we think of your great austerities in perfect discipline, although your good self is so powerful in the matter of creation.
Yet we are moved to wonder about the existence of someone more powerful than you when we think of your great austerities in perfect discipline, although your good self is so powerful in the matter of creation.
</div>
</div>
Line 30: Line 36:
==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
Following in the footsteps of Śrī Nārada Muni, one should not blindly accept his spiritual master as God Himself. A spiritual master is duly respected on a par with God, but a spiritual master claiming to be God Himself should at once be rejected. Nārada Muni accepted Brahmā as the Supreme due to Lord Brahmā's wonderful acts in creation, but doubts arose in him when he saw that Lord Brahmā also worshiped some superior authority. The Supreme is supreme, and He has no worshipable superior. The ahaṅgrahopāsitā, or the one who worships himself with the idea of becoming God Himself, is misleading, but the intelligent disciple can at once detect that the Supreme God does not need to worship anyone, including Himself, in order to become God. Ahaṅgrahopāsanā may be one of the processes for transcendental realization, but the ahaṅgrahopāsitā can never be God Himself. No one becomes God by undergoing a process of transcendental realization. Nārada Muni thought of Brahmājī as the Supreme Person, but when he saw Brahmājī engaged in the process of transcendental realization, doubts arose in him. So he wanted to be clearly informed.
Following in the footsteps of Śrī Nārada Muni, one should not blindly accept his spiritual master as God Himself. A spiritual master is duly respected on a par with God, but a spiritual master claiming to be God Himself should at once be rejected. Nārada Muni accepted Brahmā as the Supreme due to Lord Brahmā's wonderful acts in creation, but doubts arose in him when he saw that Lord Brahmā also worshiped some superior authority. The Supreme is supreme, and He has no worshipable superior. The ''ahaṅgrahopāsitā'', or the one who worships himself with the idea of becoming God Himself, is misleading, but the intelligent disciple can at once detect that the Supreme God does not need to worship anyone, including Himself, in order to become God. ''Ahaṅgrahopāsanā'' may be one of the processes for transcendental realization, but the ''ahaṅgrahopāsitā'' can never be God Himself. No one becomes God by undergoing a process of transcendental realization. Nārada Muni thought of Brahmājī as the Supreme Person, but when he saw Brahmājī engaged in the process of transcendental realization, doubts arose in him. So he wanted to be clearly informed.
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 2.5.6]] '''[[SB 2.5.6]] - [[SB 2.5.8]]''' [[File:Go-next.png|link=SB 2.5.8]]</div>
__NOTOC__
__NOEDITSECTION__

Latest revision as of 21:17, 17 February 2024

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 7

sa bhavān acarad ghoraṁ
yat tapaḥ susamāhitaḥ
tena khedayase nas tvaṁ
parā-śaṅkāṁ ca yacchasi


SYNONYMS

saḥ — he; bhavān — your good self; acarat — undertook; ghoram — severe; yat tapaḥ — meditation; su-samāhitaḥ — in perfect discipline; tena — for that reason; khedayase — gives pain; naḥ — ourselves; tvam — your good self; parā — the ultimate truth; śaṅkām — doubts; ca — and; yacchasi — giving us a chance.


TRANSLATION

Yet we are moved to wonder about the existence of someone more powerful than you when we think of your great austerities in perfect discipline, although your good self is so powerful in the matter of creation.


PURPORT

Following in the footsteps of Śrī Nārada Muni, one should not blindly accept his spiritual master as God Himself. A spiritual master is duly respected on a par with God, but a spiritual master claiming to be God Himself should at once be rejected. Nārada Muni accepted Brahmā as the Supreme due to Lord Brahmā's wonderful acts in creation, but doubts arose in him when he saw that Lord Brahmā also worshiped some superior authority. The Supreme is supreme, and He has no worshipable superior. The ahaṅgrahopāsitā, or the one who worships himself with the idea of becoming God Himself, is misleading, but the intelligent disciple can at once detect that the Supreme God does not need to worship anyone, including Himself, in order to become God. Ahaṅgrahopāsanā may be one of the processes for transcendental realization, but the ahaṅgrahopāsitā can never be God Himself. No one becomes God by undergoing a process of transcendental realization. Nārada Muni thought of Brahmājī as the Supreme Person, but when he saw Brahmājī engaged in the process of transcendental realization, doubts arose in him. So he wanted to be clearly informed.



... more about "SB 2.5.7"
Nārada Muni +
Lord Brahmā +