BG 18.21: Difference between revisions
m (1 revision(s)) |
(Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences) |
||
| (One intermediate revision by one other user not shown) | |||
| Line 1: | Line 1: | ||
{{ | [[Category:Bhagavad-gita As It Is (1983+) - Chapter 18]] | ||
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 18 (1983+)|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=BG 18.20]] '''[[BG 18.20]] - [[BG 18.22]]''' [[File:Go-next.png|link=BG 18.22]]</div> | |||
{{CompareVersions|BG|18.21|BG 1972|BG 1983+}} | |||
{{RandomImage}} | |||
==== TEXT 21 ==== | ==== TEXT 21 ==== | ||
<div class="devanagari"> | |||
:पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् । | |||
:वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम् ॥२१॥ | |||
</div> | |||
<div | <div class="verse"> | ||
:pṛthaktvena tu yaj jñānaṁ | |||
:nānā-bhāvān pṛthag-vidhān | |||
:vetti sarveṣu bhūteṣu | |||
:taj jñānaṁ viddhi rājasam | |||
</div> | </div> | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div class="synonyms"> | |||
<div | ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthaktvena&tab=syno_o&ds=1 pṛthaktvena]'' — because of division; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — but; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nānā&tab=syno_o&ds=1 nānā]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāvān&tab=syno_o&ds=1 bhāvān]'' — multifarious situations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthak&tab=syno_o&ds=1 pṛthak]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidhān&tab=syno_o&ds=1 vidhān]'' — different; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vetti&tab=syno_o&ds=1 vetti]'' — knows; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarveṣu&tab=syno_o&ds=1 sarveṣu]'' — in all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūteṣu&tab=syno_o&ds=1 bhūteṣu]'' — living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viddhi&tab=syno_o&ds=1 viddhi]'' — must be known; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājasam&tab=syno_o&ds=1 rājasam]'' — in terms of passion. | ||
</div> | </div> | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div class="translation"> | |||
<div | |||
That knowledge by which one sees that in every different body there is a different type of living entity you should understand to be in the mode of passion. | That knowledge by which one sees that in every different body there is a different type of living entity you should understand to be in the mode of passion. | ||
</div> | </div> | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div class="purport"> | |||
<div | |||
The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. According to that knowledge, bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. The body is itself the soul, and there is no separate soul beyond the body. According to such knowledge, consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. Or beyond this body there is no special individual or supreme soul. All such conceptions are considered products of the mode of passion. | The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. According to that knowledge, bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. The body is itself the soul, and there is no separate soul beyond the body. According to such knowledge, consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. Or beyond this body there is no special individual or supreme soul. All such conceptions are considered products of the mode of passion. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 18.20]] '''[[BG 18.20]] - [[BG 18.22]]''' [[File:Go-next.png|link=BG 18.22]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Latest revision as of 15:22, 17 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 21
- पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् ।
- वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम् ॥२१॥
- pṛthaktvena tu yaj jñānaṁ
- nānā-bhāvān pṛthag-vidhān
- vetti sarveṣu bhūteṣu
- taj jñānaṁ viddhi rājasam
SYNONYMS
pṛthaktvena — because of division; tu — but; yat — which; jñānam — knowledge; nānā-bhāvān — multifarious situations; pṛthak-vidhān — different; vetti — knows; sarveṣu — in all; bhūteṣu — living entities; tat — that; jñānam — knowledge; viddhi — must be known; rājasam — in terms of passion.
TRANSLATION
That knowledge by which one sees that in every different body there is a different type of living entity you should understand to be in the mode of passion.
PURPORT
The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. According to that knowledge, bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. The body is itself the soul, and there is no separate soul beyond the body. According to such knowledge, consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. Or beyond this body there is no special individual or supreme soul. All such conceptions are considered products of the mode of passion.