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BG 18.18: Difference between revisions

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[[Category:Bhagavad-gita As It Is (1983+) - Chapter 18]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 18 (1983+)|Chapter 18: Conclusion - The Perfection of Renunciation]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 18.17]] '''[[BG 18.17]] - [[BG 18.19]]''' [[File:Go-next.png|link=BG 18.19]]</div>
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==== TEXT 18 ====
==== TEXT 18 ====


<div class="devanagari">
:ज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना ।
:करणं कर्म कर्तेति त्रिविधः कर्मसंग्रहः ॥१८॥
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<div id="text">
<div class="verse">
''jñānaṁ jñeyaṁ parijñātā''<br/>
:jñānaṁ jñeyaṁ parijñātā
''tri-vidhā karma-codanā''<br/>
:tri-vidhā karma-codanā
''karaṇaṁ karma karteti''<br/>
:karaṇaṁ karma karteti
''tri-vidhaḥ karma-saṅgrahaḥ''<br/>
:tri-vidhaḥ karma-saṅgrahaḥ
</div>
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==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñeyam&tab=syno_o&ds=1 jñeyam]'' — the objective of knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parijñātā&tab=syno_o&ds=1 parijñātā]'' — the knower; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidhā&tab=syno_o&ds=1 vidhā]'' — of three kinds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — of work; ''[//vanipedia.org/wiki/Special:VaniSearch?s=codanā&tab=syno_o&ds=1 codanā]'' — the impetus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karaṇam&tab=syno_o&ds=1 karaṇam]'' — the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — the work; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kartā&tab=syno_o&ds=1 kartā]'' — the doer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidhaḥ&tab=syno_o&ds=1 vidhaḥ]'' — of three kinds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — of work; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅgrahaḥ&tab=syno_o&ds=1 saṅgrahaḥ]'' — the accumulation.
jñānam—knowledge; jñeyam—the objective of knowledge; parijñātā—the knower; tri-vidhā—of three kinds; karma—of work; codanā—the impetus; karaṇam—the senses; karma—the work; kartā—the doer; iti—thus; tri-vidhaḥ—of three kinds; karma—of work; saṅgrahaḥ—the accumulation.
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==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses, the work and the doer are the three constituents of action.
Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses, the work and the doer are the three constituents of action.
</div>
</div>


==== PURPORT ====


==== PURPORT ====
<div class="purport">
There are three kinds of impetus for daily work: knowledge, the object of knowledge, and the knower. The instruments of work, the work itself and the worker are called the constituents of work. Any work done by any human being has these elements. Before one acts, there is some impetus, which is called inspiration. Any solution arrived at before work is actualized is a subtle form of work. Then work takes the form of action. First one has to undergo the psychological processes of thinking, feeling and willing, and that is called impetus. The inspiration to work is the same if it comes from the scripture or from the instruction of the spiritual master. When the inspiration is there and the worker is there, then actual activity takes place by the help of the senses, including the mind, which is the center of all the senses. The sum total of all the constituents of an activity are called the accumulation of work.
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<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 18.17]] '''[[BG 18.17]] - [[BG 18.19]]''' [[File:Go-next.png|link=BG 18.19]]</div>
There are three kinds of impetus for daily work: knowledge, the object of knowledge, and the knower. The instruments of work, the work itself and the worker are called the constituents of work. Any work done by any human being has these elements. Before one acts, there is some impetus, which is called inspiration. Any solution arrived at before work is actualized is a subtle form of work. Then work takes the form of action. First one has to undergo the psychological processes of thinking, feeling and willing, and that is called impetus. The inspiration to work is the same if it comes from the scripture or from the instruction of the spiritual master. When the inspiration is there and the worker is there, then actual activity takes place by the help of the senses, including the mind, which is the center of all the senses. The sum total of all the constituents of an activity are called the accumulation of work. 
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Latest revision as of 15:22, 17 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 18

ज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना ।
करणं कर्म कर्तेति त्रिविधः कर्मसंग्रहः ॥१८॥
jñānaṁ jñeyaṁ parijñātā
tri-vidhā karma-codanā
karaṇaṁ karma karteti
tri-vidhaḥ karma-saṅgrahaḥ

SYNONYMS

jñānam — knowledge; jñeyam — the objective of knowledge; parijñātā — the knower; tri-vidhā — of three kinds; karma — of work; codanā — the impetus; karaṇam — the senses; karma — the work; kartā — the doer; iti — thus; tri-vidhaḥ — of three kinds; karma — of work; saṅgrahaḥ — the accumulation.

TRANSLATION

Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses, the work and the doer are the three constituents of action.

PURPORT

There are three kinds of impetus for daily work: knowledge, the object of knowledge, and the knower. The instruments of work, the work itself and the worker are called the constituents of work. Any work done by any human being has these elements. Before one acts, there is some impetus, which is called inspiration. Any solution arrived at before work is actualized is a subtle form of work. Then work takes the form of action. First one has to undergo the psychological processes of thinking, feeling and willing, and that is called impetus. The inspiration to work is the same if it comes from the scripture or from the instruction of the spiritual master. When the inspiration is there and the worker is there, then actual activity takes place by the help of the senses, including the mind, which is the center of all the senses. The sum total of all the constituents of an activity are called the accumulation of work.



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