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BG 10.16: Difference between revisions

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[[Category:Bhagavad-gita As It Is (1983+) - Chapter 10]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 10 (1983+)|Chapter 10: The Opulence of the Absolute]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 10.15]] '''[[BG 10.15]] - [[BG 10.17]]''' [[File:Go-next.png|link=BG 10.17]]</div>
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==== TEXT 16 ====
==== TEXT 16 ====


<div class="devanagari">
:वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः ।
:याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ॥१६॥
</div>


<div id="text">
<div class="verse">
''vaktum arhasy aśeṣeṇa''<br/>
:vaktum arhasy aśeṣeṇa
''divyā hy ātma-vibhūtayaḥ''<br/>
:divyā hy ātma-vibhūtayaḥ
''yābhir vibhūtibhir lokān''<br/>
:yābhir vibhūtibhir lokān
''imāṁs tvaṁ vyāpya tiṣṭhasi''<br/>
:imāṁs tvaṁ vyāpya tiṣṭhasi
</div>
</div>


==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''[//vanipedia.org/wiki/Special:VaniSearch?s=vaktum&tab=syno_o&ds=1 vaktum]'' — to say; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arhasi&tab=syno_o&ds=1 arhasi]'' — You deserve; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśeṣeṇa&tab=syno_o&ds=1 aśeṣeṇa]'' — in detail; ''[//vanipedia.org/wiki/Special:VaniSearch?s=divyāḥ&tab=syno_o&ds=1 divyāḥ]'' — divine; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — Your own; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhūtayaḥ&tab=syno_o&ds=1 vibhūtayaḥ]'' — opulences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yābhiḥ&tab=syno_o&ds=1 yābhiḥ]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhūtibhiḥ&tab=syno_o&ds=1 vibhūtibhiḥ]'' — opulences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lokān&tab=syno_o&ds=1 lokān]'' — all the planets; ''[//vanipedia.org/wiki/Special:VaniSearch?s=imān&tab=syno_o&ds=1 imān]'' — these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyāpya&tab=syno_o&ds=1 vyāpya]'' — pervading; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tiṣṭhasi&tab=syno_o&ds=1 tiṣṭhasi]'' — remain.
vaktum—to say; arhasi—You deserve; aśeṣeṇa—in detail; divyāḥ—divine; hi—certainly; ātma—Your own; vibhūtayaḥ—opulences; yābhiḥ—by which; vibhūtibhiḥ—opulences; lokān—all the planets; imān—these; tvam—You; vyāpya—pervading; tiṣṭhasi—remain.
</div>
</div>


==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
Please tell me in detail of Your divine opulences by which You pervade all these worlds.
Please tell me in detail of Your divine opulences by which You pervade all these worlds.
</div>
</div>


==== PURPORT ====
==== PURPORT ====


 
<div class="purport">
<div id="purport">
In this verse it appears that Arjuna is already satisfied with his understanding of the Supreme Personality of Godhead, Kṛṣṇa. By Kṛṣṇa's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have, and through all these agencies he has understood Kṛṣṇa to be the Supreme Personality of Godhead. For him there is no doubt, yet he is asking Kṛṣṇa to explain His all-pervading nature. People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Kṛṣṇa how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people.
In this verse it appears that Arjuna is already satisfied with his understanding of the Supreme Personality of Godhead, Kṛṣṇa. By Kṛṣṇa's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have, and through all these agencies he has understood Kṛṣṇa to be the Supreme Personality of Godhead. For him there is no doubt, yet he is asking Kṛṣṇa to explain His all-pervading nature. People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Kṛṣṇa how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people.
</div>
</div>
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 10.15]] '''[[BG 10.15]] - [[BG 10.17]]''' [[File:Go-next.png|link=BG 10.17]]</div>
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Latest revision as of 15:15, 17 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 16

वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः ।
याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ॥१६॥
vaktum arhasy aśeṣeṇa
divyā hy ātma-vibhūtayaḥ
yābhir vibhūtibhir lokān
imāṁs tvaṁ vyāpya tiṣṭhasi

SYNONYMS

vaktum — to say; arhasi — You deserve; aśeṣeṇa — in detail; divyāḥ — divine; hi — certainly; ātma — Your own; vibhūtayaḥ — opulences; yābhiḥ — by which; vibhūtibhiḥ — opulences; lokān — all the planets; imān — these; tvam — You; vyāpya — pervading; tiṣṭhasi — remain.

TRANSLATION

Please tell me in detail of Your divine opulences by which You pervade all these worlds.

PURPORT

In this verse it appears that Arjuna is already satisfied with his understanding of the Supreme Personality of Godhead, Kṛṣṇa. By Kṛṣṇa's grace, Arjuna has personal experience, intelligence and knowledge and whatever else a person may have, and through all these agencies he has understood Kṛṣṇa to be the Supreme Personality of Godhead. For him there is no doubt, yet he is asking Kṛṣṇa to explain His all-pervading nature. People in general and the impersonalists in particular concern themselves mainly with the all-pervading nature of the Supreme. So Arjuna is asking Kṛṣṇa how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people.