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BG 10.14: Difference between revisions

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[[Category:Bhagavad-gita As It Is (1983+) - Chapter 10]]
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 10 (1983+)|Chapter 10: The Opulence of the Absolute]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=BG 10.12-13]] '''[[BG 10.12-13]] - [[BG 10.15]]''' [[File:Go-next.png|link=BG 10.15]]</div>
{{CompareVersions|BG|10.14|BG 1972|BG 1983+}}
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==== TEXT 14 ====
==== TEXT 14 ====


<div class="devanagari">
:सर्वमेतदृतं मन्ये यन्मां वदसि केशव ।
:न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ॥१४॥
</div>


<div id="text">
<div class="verse">
''sarvam etad ṛtaṁ manye''<br/>
:sarvam etad ṛtaṁ manye
''yan māṁ vadasi keśava''<br/>
:yan māṁ vadasi keśava
''na hi te bhagavan vyaktiṁ''<br/>
:na hi te bhagavan vyaktiṁ
''vidur devā na dānavāḥ''<br/>
:vidur devā na dānavāḥ
</div>
</div>


==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
<div id="synonyms">
''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1 sarvam]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṛtam&tab=syno_o&ds=1 ṛtam]'' — truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manye&tab=syno_o&ds=1 manye]'' — I accept; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — unto me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vadasi&tab=syno_o&ds=1 vadasi]'' — You tell; ''[//vanipedia.org/wiki/Special:VaniSearch?s=keśava&tab=syno_o&ds=1 keśava]'' — O Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavan&tab=syno_o&ds=1 bhagavan]'' — O Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyaktim&tab=syno_o&ds=1 vyaktim]'' — revelation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viduḥ&tab=syno_o&ds=1 viduḥ]'' — can know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=devāḥ&tab=syno_o&ds=1 devāḥ]'' — the demigods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — nor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dānavāḥ&tab=syno_o&ds=1 dānavāḥ]'' — the demons.
sarvam—all; etat—this; ṛtam—truth; manye—I accept; yat—which; mām—unto me; vadasi—You tell; keśava—O Kṛṣṇa; na—never; hi—certainly; te—Your; bhagavan—O Personality of Godhead; vyaktim—revelation; viduḥ—can know; devāḥ—the demigods; na—nor; dānavāḥ—the demons.
</div>
</div>


==== TRANSLATION ====
==== TRANSLATION ====


 
<div class="translation">
<div id="translation">
O Kṛṣṇa, I totally accept as truth all that You have told me. Neither the demigods nor the demons, O Lord, can understand Your personality.
O Kṛṣṇa, I totally accept as truth all that You have told me. Neither the demigods nor the demons, O Lord, can understand Your personality.
</div>
</div>


==== PURPORT ====


==== PURPORT ====
<div class="purport">
Arjuna herein confirms that persons of faithless and demonic nature cannot understand Kṛṣṇa. He is not known even by the demigods, so what to speak of the so-called scholars of this modern world? By the grace of the Supreme Lord, Arjuna has understood that the Supreme Truth is Kṛṣṇa and that He is the perfect one. One should therefore follow the path of Arjuna. He received the authority of ''Bhagavad-gītā''. As described in the Fourth Chapter, the ''paramparā'' system of disciplic succession for the understanding of ''Bhagavad-gītā'' was lost, and therefore Kṛṣṇa reestablished that disciplic succession with Arjuna because He considered Arjuna His intimate friend and a great devotee. Therefore, as stated in our Introduction to ''Gītopaniṣad, Bhagavad-gītā'' should be understood in the ''paramparā'' system. When the ''paramparā'' system was lost, Arjuna was selected to rejuvenate it. The acceptance by Arjuna of all that Kṛṣṇa says should be emulated; then we can understand the essence of ''Bhagavad-gītā'', and then only can we understand that Kṛṣṇa is the Supreme Personality of Godhead.
</div>




<div id="purport">
<div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 10.12-13]] '''[[BG 10.12-13]] - [[BG 10.15]]''' [[File:Go-next.png|link=BG 10.15]]</div>
Arjuna herein confirms that persons of faithless and demonic nature cannot understand Kṛṣṇa. He is not known even by the demigods, so what to speak of the so-called scholars of this modern world? By the grace of the Supreme Lord, Arjuna has understood that the Supreme Truth is Kṛṣṇa and that He is the perfect one. One should therefore follow the path of Arjuna. He received the authority of Bhagavad-gītā. As described in the Fourth Chapter, the paramparā system of disciplic succession for the understanding of Bhagavad-gītā was lost, and therefore Kṛṣṇa reestablished that disciplic succession with Arjuna because He considered Arjuna His intimate friend and a great devotee. Therefore, as stated in our Introduction to Gītopaniṣad, Bhagavad-gītā should be understood in the paramparā system. When the paramparā system was lost, Arjuna was selected to rejuvenate it. The acceptance by Arjuna of all that Kṛṣṇa says should be emulated; then we can understand the essence of Bhagavad-gītā, and then only can we understand that Kṛṣṇa is the Supreme Personality of Godhead.
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Latest revision as of 15:15, 17 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


TEXT 14

सर्वमेतदृतं मन्ये यन्मां वदसि केशव ।
न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ॥१४॥
sarvam etad ṛtaṁ manye
yan māṁ vadasi keśava
na hi te bhagavan vyaktiṁ
vidur devā na dānavāḥ

SYNONYMS

sarvam — all; etat — this; ṛtam — truth; manye — I accept; yat — which; mām — unto me; vadasi — You tell; keśava — O Kṛṣṇa; na — never; hi — certainly; te — Your; bhagavan — O Personality of Godhead; vyaktim — revelation; viduḥ — can know; devāḥ — the demigods; na — nor; dānavāḥ — the demons.

TRANSLATION

O Kṛṣṇa, I totally accept as truth all that You have told me. Neither the demigods nor the demons, O Lord, can understand Your personality.

PURPORT

Arjuna herein confirms that persons of faithless and demonic nature cannot understand Kṛṣṇa. He is not known even by the demigods, so what to speak of the so-called scholars of this modern world? By the grace of the Supreme Lord, Arjuna has understood that the Supreme Truth is Kṛṣṇa and that He is the perfect one. One should therefore follow the path of Arjuna. He received the authority of Bhagavad-gītā. As described in the Fourth Chapter, the paramparā system of disciplic succession for the understanding of Bhagavad-gītā was lost, and therefore Kṛṣṇa reestablished that disciplic succession with Arjuna because He considered Arjuna His intimate friend and a great devotee. Therefore, as stated in our Introduction to Gītopaniṣad, Bhagavad-gītā should be understood in the paramparā system. When the paramparā system was lost, Arjuna was selected to rejuvenate it. The acceptance by Arjuna of all that Kṛṣṇa says should be emulated; then we can understand the essence of Bhagavad-gītā, and then only can we understand that Kṛṣṇa is the Supreme Personality of Godhead.



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