BG 8.21: Difference between revisions
m (1 revision(s)) |
(Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences) |
||
| (One intermediate revision by one other user not shown) | |||
| Line 1: | Line 1: | ||
{{ | [[Category:Bhagavad-gita As It Is (1983+) - Chapter 08]] | ||
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 8 (1983+)|Chapter 8: Attaining the Supreme]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=BG 8.20]] '''[[BG 8.20]] - [[BG 8.22]]''' [[File:Go-next.png|link=BG 8.22]]</div> | |||
{{CompareVersions|BG|8.21|BG 1972|BG 1983+}} | |||
{{RandomImage}} | |||
==== TEXT 21 ==== | ==== TEXT 21 ==== | ||
<div class="devanagari"> | |||
:अव्यक्तोऽक्षर इत्युक्तस्तमाहुः परमां गतिम् । | |||
:यं प्राप्य न निवर्तन्ते तद्धाम परमं मम ॥२१॥ | |||
</div> | |||
<div | <div class="verse"> | ||
:avyakto 'kṣara ity uktas | |||
:tam āhuḥ paramāṁ gatim | |||
:yaṁ prāpya na nivartante | |||
:tad dhāma paramaṁ mama | |||
</div> | </div> | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div class="synonyms"> | |||
<div | ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyaktaḥ&tab=syno_o&ds=1 avyaktaḥ]'' — unmanifested; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akṣaraḥ&tab=syno_o&ds=1 akṣaraḥ]'' — infallible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uktaḥ&tab=syno_o&ds=1 uktaḥ]'' — is said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āhuḥ&tab=syno_o&ds=1 āhuḥ]'' — is known; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paramām&tab=syno_o&ds=1 paramām]'' — the ultimate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gatim&tab=syno_o&ds=1 gatim]'' — destination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yam&tab=syno_o&ds=1 yam]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāpya&tab=syno_o&ds=1 prāpya]'' — gaining; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nivartante&tab=syno_o&ds=1 nivartante]'' — come back; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhāma&tab=syno_o&ds=1 dhāma]'' — abode; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paramam&tab=syno_o&ds=1 paramam]'' — supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — My. | ||
</div> | </div> | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div class="translation"> | |||
<div | |||
That which the Vedāntists describe as unmanifest and infallible, that which is known as the supreme destination, that place from which, having attained it, one never returns—that is My supreme abode. | That which the Vedāntists describe as unmanifest and infallible, that which is known as the supreme destination, that place from which, having attained it, one never returns—that is My supreme abode. | ||
</div> | </div> | ||
==== PURPORT ==== | |||
= | <div class="purport"> | ||
The supreme abode of the Personality of Godhead, Kṛṣṇa, is described in the ''Brahma-saṁhitā'' as cintāmaṇi-dhāma, a place where all desires are fulfilled. The supreme abode of Lord Kṛṣṇa, known as Goloka Vṛndāvana, is full of palaces made of touchstone. There are also trees, called "desire trees," that supply any type of eatable upon demand, and there are cows, known as ''surabhi'' cows, which supply a limitless supply of milk. In this abode, the Lord is served by hundreds of thousands of goddesses of fortune (Lakṣmīs), and He is called Govinda, the primal Lord and the cause of all causes. The Lord is accustomed to blow His flute (veṇuṁ kvaṇantam). His transcendental form is the most attractive in all the worlds—His eyes are like lotus petals, and the color of His body is like the color of clouds. He is so attractive that His beauty excels that of thousands of Cupids. He wears saffron cloth, a garland around His neck and a peacock feather in His hair. In the ''Bhagavad-gītā'' Lord Kṛṣṇa gives only a small hint of His personal abode, Goloka Vṛndāvana, which is the supermost planet in the spiritual kingdom. A vivid description is given in the ''Brahma-saṁhitā''. Vedic literatures ('''''Kaṭha Upaniṣad 1.3.11''''') state that there is nothing superior to the abode of the Supreme Godhead, and that that abode is the ultimate destination (''puruṣān na paraṁ kiñcit sā kāṣṭhā paramā gatiḥ''). When one attains to it, he never returns to the material world. Kṛṣṇa's supreme abode and Kṛṣṇa Himself are nondifferent, being of the same quality. On this earth, Vṛndāvana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vṛndāvana located in the spiritual sky. When Kṛṣṇa descended on this earth, He sported on that particular tract of land known as Vṛndāvana, comprising about eighty-four square miles in the district of Mathurā, India. | |||
</div> | |||
<div | <div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 8.20]] '''[[BG 8.20]] - [[BG 8.22]]''' [[File:Go-next.png|link=BG 8.22]]</div> | ||
__NOTOC__ | |||
</div> | __NOEDITSECTION__ | ||
__NOTOC__ | |||
Latest revision as of 15:33, 17 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 21
- अव्यक्तोऽक्षर इत्युक्तस्तमाहुः परमां गतिम् ।
- यं प्राप्य न निवर्तन्ते तद्धाम परमं मम ॥२१॥
- avyakto 'kṣara ity uktas
- tam āhuḥ paramāṁ gatim
- yaṁ prāpya na nivartante
- tad dhāma paramaṁ mama
SYNONYMS
avyaktaḥ — unmanifested; akṣaraḥ — infallible; iti — thus; uktaḥ — is said; tam — that; āhuḥ — is known; paramām — the ultimate; gatim — destination; yam — which; prāpya — gaining; na — never; nivartante — come back; tat — that; dhāma — abode; paramam — supreme; mama — My.
TRANSLATION
That which the Vedāntists describe as unmanifest and infallible, that which is known as the supreme destination, that place from which, having attained it, one never returns—that is My supreme abode.
PURPORT
The supreme abode of the Personality of Godhead, Kṛṣṇa, is described in the Brahma-saṁhitā as cintāmaṇi-dhāma, a place where all desires are fulfilled. The supreme abode of Lord Kṛṣṇa, known as Goloka Vṛndāvana, is full of palaces made of touchstone. There are also trees, called "desire trees," that supply any type of eatable upon demand, and there are cows, known as surabhi cows, which supply a limitless supply of milk. In this abode, the Lord is served by hundreds of thousands of goddesses of fortune (Lakṣmīs), and He is called Govinda, the primal Lord and the cause of all causes. The Lord is accustomed to blow His flute (veṇuṁ kvaṇantam). His transcendental form is the most attractive in all the worlds—His eyes are like lotus petals, and the color of His body is like the color of clouds. He is so attractive that His beauty excels that of thousands of Cupids. He wears saffron cloth, a garland around His neck and a peacock feather in His hair. In the Bhagavad-gītā Lord Kṛṣṇa gives only a small hint of His personal abode, Goloka Vṛndāvana, which is the supermost planet in the spiritual kingdom. A vivid description is given in the Brahma-saṁhitā. Vedic literatures (Kaṭha Upaniṣad 1.3.11) state that there is nothing superior to the abode of the Supreme Godhead, and that that abode is the ultimate destination (puruṣān na paraṁ kiñcit sā kāṣṭhā paramā gatiḥ). When one attains to it, he never returns to the material world. Kṛṣṇa's supreme abode and Kṛṣṇa Himself are nondifferent, being of the same quality. On this earth, Vṛndāvana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vṛndāvana located in the spiritual sky. When Kṛṣṇa descended on this earth, He sported on that particular tract of land known as Vṛndāvana, comprising about eighty-four square miles in the district of Mathurā, India.