BG 2.57: Difference between revisions
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{{ | [[Category:Bhagavad-gita As It Is (1983+) - Chapter 02]] | ||
<div style="float:left">'''[[Bhagavad-gita As It Is (1983+)]] - [[BG 2 (1983+)|Chapter 2: Contents of the Gita Summarized]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=BG 2.56]] '''[[BG 2.56]] - [[BG 2.58]]''' [[File:Go-next.png|link=BG 2.58]]</div> | |||
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==== TEXT 57 ==== | ==== TEXT 57 ==== | ||
<div class="devanagari"> | |||
:यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् । | |||
:नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ॥५७॥ | |||
</div> | |||
<div | <div class="verse"> | ||
:yaḥ sarvatrānabhisnehas | |||
:tat tat prāpya śubhāśubham | |||
:nābhinandati na dveṣṭi | |||
:tasya prajñā pratiṣṭhitā | |||
</div> | </div> | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div class="synonyms"> | |||
<div | ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — one who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvatra&tab=syno_o&ds=1 sarvatra]'' — everywhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anabhisnehaḥ&tab=syno_o&ds=1 anabhisnehaḥ]'' — without affection; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāpya&tab=syno_o&ds=1 prāpya]'' — achieving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śubha&tab=syno_o&ds=1 śubha]'' — good; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśubham&tab=syno_o&ds=1 aśubham]'' — evil; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhinandati&tab=syno_o&ds=1 abhinandati]'' — praises; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dveṣṭi&tab=syno_o&ds=1 dveṣṭi]'' — envies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — his; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prajñā&tab=syno_o&ds=1 prajñā]'' — perfect knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratiṣṭhitā&tab=syno_o&ds=1 pratiṣṭhitā]'' — fixed. | ||
</div> | </div> | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div class="translation"> | |||
<div | |||
In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge. | In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge. | ||
</div> | </div> | ||
==== PURPORT ==== | |||
= | <div class="purport"> | ||
There is always some upheaval in the material world which may be good or evil. One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Kṛṣṇa consciousness. As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. But one who is fixed in Kṛṣṇa consciousness is not affected by good and evil, because he is simply concerned with Kṛṣṇa, who is all-good absolute. Such consciousness in Kṛṣṇa situates one in a perfect transcendental position called, technically, ''samādhi''. | |||
</div> | |||
<div | <div style="float:right; clear:both;">[[File:Go-previous.png|link=BG 2.56]] '''[[BG 2.56]] - [[BG 2.58]]''' [[File:Go-next.png|link=BG 2.58]]</div> | ||
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Latest revision as of 15:26, 17 February 2024
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 57
- यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् ।
- नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ॥५७॥
- yaḥ sarvatrānabhisnehas
- tat tat prāpya śubhāśubham
- nābhinandati na dveṣṭi
- tasya prajñā pratiṣṭhitā
SYNONYMS
yaḥ — one who; sarvatra — everywhere; anabhisnehaḥ — without affection; tat — that; tat — that; prāpya — achieving; śubha — good; aśubham — evil; na — never; abhinandati — praises; na — never; dveṣṭi — envies; tasya — his; prajñā — perfect knowledge; pratiṣṭhitā — fixed.
TRANSLATION
In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge.
PURPORT
There is always some upheaval in the material world which may be good or evil. One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Kṛṣṇa consciousness. As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. But one who is fixed in Kṛṣṇa consciousness is not affected by good and evil, because he is simply concerned with Kṛṣṇa, who is all-good absolute. Such consciousness in Kṛṣṇa situates one in a perfect transcendental position called, technically, samādhi.