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CC Antya 20.60 (1975): Difference between revisions

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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 60 ====
==== TEXT 60 ====


<div class="verse">
<div class="verse">
:kānta-sevā-sukha-pūra,     saṅgama haite sumadhura,
:kānta-sevā-sukha-pūra, saṅgama haite sumadhura,
:tāte sākṣī—lakṣmī ṭhākurāṇī
:tāte sākṣī--lakṣmī ṭhākurāṇī
:nārāyaṇa-hṛdi sthiti,     tabu pāda-sevāya mati,
:nārāyaṇa-hṛdi sthiti, tabu pāda-sevāya mati,
:sevā kare ‘dāsī’-abhimānī”
:sevā kare 'dāsī'-abhimānī
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<div class="translation">
“Service to My lover is the home of happiness and is more sweet than direct union with Him. The goddess of fortune is evidence of this, for although she constantly lives on the heart of Nārāyaṇa, she wants to render service to His lotus feet. She therefore considers herself a maidservant and serves Him constantly.”
"Service to My lover is the home of happiness and is more sweet than direct union with Him. The goddess of fortune is evidence of this, for although she constantly lives on the heart of Nārāyaṇa, she wants to render service to His lotus feet. She therefore considers herself a maidservant and serves Him constantly."
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Latest revision as of 00:49, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 60

kānta-sevā-sukha-pūra, saṅgama haite sumadhura,
tāte sākṣī--lakṣmī ṭhākurāṇī
nārāyaṇa-hṛdi sthiti, tabu pāda-sevāya mati,
sevā kare 'dāsī'-abhimānī


SYNONYMS

kānta-sevā-sukha-pūra—the service of the Lord is the home of happiness; saṅgama haite su-madhura—sweeter than direct union; tāte—in that; sākṣī—evidence; lakṣmī ṭhākurāṇī—the goddess of fortune; nārāyaṇa-hṛdi—on the heart of Nārāyaṇa; sthiti—situation; tabu—still; pāda-sevāya mati—her desire is to serve the lotus feet; sevā kare—renders service; dāsī-abhimānī—considering herself a maidservant.


TRANSLATION

"Service to My lover is the home of happiness and is more sweet than direct union with Him. The goddess of fortune is evidence of this, for although she constantly lives on the heart of Nārāyaṇa, she wants to render service to His lotus feet. She therefore considers herself a maidservant and serves Him constantly."



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