CC Antya 6.314 (1975): Difference between revisions

Latest revision as of 03:25, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Antya-līlā - Chapter 6: The Meeting of Śrī Caitanya Mahāprabhu and Raghunatha dasa Gosvāmī

Antya-līlā 6.313 - Antya-līlā 6.315

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 314

ātmānaṁ ced vijānīyāt

paraṁ jñāna-dhūtāśayaḥ

kim icchan kasya vā hetor

dehaṁ puṣṇāti lampaṭaḥ

SYNONYMS

ātmānam—the soul; cet—if; vijānīyāt—one understands; param—supreme; jñāna—by knowledge; dhūta—thrown off; āśayaḥ—material desires; kim—what; icchan—desiring; kasya—what; vā—or; hetoḥ—for reason; deham—the material body; puṣṇāti—maintains; lampaṭaḥ—debauchee.

TRANSLATION

"If one's heart has been cleansed by perfect knowledge and one has understood Kṛṣṇa, the Supreme Brahman, he then gains everything. Why should such a person act like a debauchee by trying very carefully to maintain his material body?"

PURPORT

This verse (Bhāg. 7.15.40) was spoken by Nārada to Yudhiṣṭhira Mahārāja regarding a householder's liberation from material bondage. On the spiritual platform, one does not unnecessarily care for the body. Śrīla Narottama dāsa Ṭhākura has said, deha-smṛti nāhi yāra, saṁsāra bandhana kāhāṅ tāra. One who is spiritually situated does not think that he is the body. Therefore he can transcendentally execute severe penances in the renounced order of life. The best example of such renunciation is Raghunātha dāsa Gosvāmī.

Antya-līlā 6.313 - Antya-līlā 6.315

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Antya (1975)|Antya-līlā]] - [[CC Antya 6 (1975)|Chapter 6: The Meeting of Śrī Caitanya Mahāprabhu and Raghunatha dasa Gosvāmī]]'''</div>
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+{{CompareVersions|CC|Antya 6.314|CC 1975|CC 1996}}
 {{RandomImage}}
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 314 ====
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 <div class="verse">
 :ātmānaṁ ced vijānīyāt
-:paraṁ jñāna-dhutāśayaḥ
+:paraṁ jñāna-dhūtāśayaḥ
 :kim icchan kasya vā hetor
 :dehaṁ puṣṇāti lampaṭaḥ
@@ Line 20: / Line 19: @@
 <div class="synonyms">
-ātmānam—the soul; cet—if; vijānīyāt—one understands; param—supreme; jñāna—by knowledge; dhuta—thrown off; āśayaḥ—material desires; kim—what; icchan—desiring; kasya—what; vā—or; hetoḥ—for reason; deham—the material body; puṣṇāti—maintains; lampaṭaḥ—debauchee.
+ātmānam—the soul; cet—if; vijānīyāt—one understands; param—supreme; jñāna—by knowledge; dhūta—thrown off; āśayaḥ—material desires; kim—what; icchan—desiring; kasya—what; vā—or; hetoḥ—for reason; deham—the material body; puṣṇāti—maintains; lampaṭaḥ—debauchee.
 </div>
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 <div class="translation">
-“‘If one’s heart has been cleansed by perfect knowledge and one has understood Kṛṣṇa, the Supreme Brahman, he then gains everything. Why should such a person act like a debauchee by trying to maintain his material body very carefully?’”
+"If one's heart has been cleansed by perfect knowledge and one has understood Kṛṣṇa, the Supreme Brahman, he then gains everything. Why should such a person act like a debauchee by trying very carefully to maintain his material body?"
 </div>
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 <div class="purport">
-This verse ([[SB 7.15.40]]) was spoken by Nārada to Yudhiṣṭhira Mahārāja regarding a householder’s liberation from material bondage. On the spiritual platform, one does not unnecessarily care for the body. Śrīla Narottama dāsa Ṭhākura has said, deha-smṛti nāhi yāra, saṁsāra bandhana kāhāṅ tāra. One who is spiritually situated does not think that he is the body. Therefore he can transcendentally execute severe penances in the renounced order of life. The best example of such renunciation is Raghunātha dāsa Gosvāmī.
+This verse ([[SB 7.15.40|Bhāg. 7.15.40]]) was spoken by Nārada to Yudhiṣṭhira Mahārāja regarding a householder's liberation from material bondage. On the spiritual platform, one does not unnecessarily care for the body. Śrīla Narottama dāsa Ṭhākura has said, deha-smṛti nāhi yāra, saṁsāra bandhana kāhāṅ tāra. One who is spiritually situated does not think that he is the body. Therefore he can transcendentally execute severe penances in the renounced order of life. The best example of such renunciation is Raghunātha dāsa Gosvāmī.
 </div>