CC Madhya 23.95-98 (1975): Difference between revisions

Latest revision as of 15:01, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 23: Life's Ultimate Goal — Love of Godhead

Madhya-līlā 23.94 - Madhya-līlā 23.99

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXTS 95-98

bhakti-nirdhūta-doṣāṇāṁ

prasannojjvala-cetasām

śrī-bhāgavata-raktānāṁ

rasikāsaṅga-raṅgiṇām

jīvanī-bhūta-govinda-

pāda-bhakti-sukha-śriyām

premāntaraṅga-bhūtāni

kṛtyāny evānutiṣṭhatām

bhaktānāṁ hṛdi rājantī

saṁskāra-yugalojjvalā

ratir ānanda-rūpaiva

nīyamānā tu rasyatām

kṛṣṇādibhir vibhāvādyair

gatair anubhavādhvani

prauḍhānandaś camatkāra-

kāṣṭhām āpadyate parām

SYNONYMS

bhakti—by devotional service; nirdhūta-doṣāṇām—whose material contaminations are washed off; prasanna-ujjvala-cetasām—whose hearts are satisfied and clean; śrī-bhāgavata-raktānām—who are interested in understanding the transcendental meaning of Śrīmad-Bhāgavatam; rasika-āsaṅga-raṅgiṇām—who live with the devotees and enjoy their transcendental company; jīvanī-bhūta—has become the life; govinda-pāda—to the lotus feet of Govinda; bhakti-sukha-śriyām—those for whom the opulence of the happiness of devotional service; prema-antaraṅga-bhūtāni—which are of a confidential nature in the loving affairs of the devotees and Kṛṣṇa; kṛtyāni—activities; eva—certainly; anutiṣṭhatām—of those performing; bhaktānām—of the devotees; hṛdi—in the hearts; rājantī—existing; saṁskāra-yugala—by previous purificatory methods; ujjvalā—expanded; ratiḥ—love; ānanda-rūpā—whose form is transcendental bliss; eva—certainly; nīyamānā—being brought; tu—but; rasyatām—to tastefulness; kṛṣṇa-ādibhiḥ—by Kṛṣṇa and others; vibhāva-ādyaiḥ—by ingredients such as vibhāva; gataiḥ—gone; anubhava-adhvani—to the path of perception; prauḍha-ānandaḥ—mature bliss; camatkāra-kāṣṭhām—the platform of wonder; āpadyate—arrives at; parām—the supreme.

TRANSLATION

" 'Those who are completely washed of all material contamination by pure devotional service, who are always satisfied and brightly enlightened in the heart, who are always attached to understanding the transcendental meaning of Śrīmad-Bhāgavatam, who are always eager to associate with advanced devotees, whose happiness in the service of the lotus feet of Govinda is their very life, who always discharge the confidential activities of love-for such advanced devotees, who are by nature situated in bliss, the seed of love [rati] is expanded in the heart by previous and current reformatory processes. Thus the mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss.'

PURPORT

These verses are also found in the Bhakti-rasāmṛta-sindhu (2.1.7-10).

Madhya-līlā 23.94 - Madhya-līlā 23.99

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 23 (1975)|Chapter 23: Life's Ultimate Goal — Love of Godhead]]'''</div>
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+{{CompareVersions|CC|Madhya 23.95-98|CC 1975|CC 1996}}
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 :premāntaraṅga-bhūtāni
 :kṛtyāny evānutiṣṭhatām
 :bhaktānāṁ hṛdi rājantī
 :saṁskāra-yugalojjvalā
 :ratir ānanda-rūpaiva
 :nīyamānā tu rasyatām
 :kṛṣṇādibhir vibhāvādyair
 :gatair anubhavādhvani
@@ Line 30: / Line 33: @@
 <div class="synonyms">
-bhakti—by devotional service; nirdhūta-doṣāṇām—whose material contaminations are washed off; prasanna-ujjvala-cetasām—whose hearts are satisfied and clean; śrī-bhāgavata-raktānām—who are interested in understanding the transcendental meaning of Śrīmad-Bhāgavatam; rasika-āsaṅga-raṅgiṇām—who live with the devotees and enjoy their transcendental company; jīvanī-bhūta—has become the life; govinda-pāda—to the lotus feet of Govinda; bhakti-sukha-śriyām—those for whom the only opulence is the happiness of devotional service; prema-antaraṅga-bhūtāni—which are of a confidential nature in the loving affairs of the devotees and Kṛṣṇa; kṛtyāni—activities; eva—certainly; anutiṣṭhatām—of those performing; bhaktānām—of the devotees; hṛdi—in the hearts; rājantī—existing; saṁskāra-yugala—by both previous and current purificatory methods; ujjvalā—expanded; ratiḥ—love; ānanda-rūpā—whose form is transcendental bliss; eva—certainly; nīyamānā—being brought; tu—but; rasyatām—to tastefulness; kṛṣṇa-ādibhiḥ—by Kṛṣṇa and others; vibhāva-ādyaiḥ—by ingredients such as vibhāva; gataiḥ—gone; anubhava-adhvani—to the path of perception; prauḍha-ānandaḥ—mature bliss; camatkāra-kāṣṭhām—the platform of wonder; āpadyate—arrives at; parām—the supreme.
+bhakti—by devotional service; nirdhūta-doṣāṇām—whose material contaminations are washed off; prasanna-ujjvala-cetasām—whose hearts are satisfied and clean; śrī-bhāgavata-raktānām—who are interested in understanding the transcendental meaning of Śrīmad-Bhāgavatam; rasika-āsaṅga-raṅgiṇām—who live with the devotees and enjoy their transcendental company; jīvanī-bhūta—has become the life; govinda-pāda—to the lotus feet of Govinda; bhakti-sukha-śriyām—those for whom the opulence of the happiness of devotional service; prema-antaraṅga-bhūtāni—which are of a confidential nature in the loving affairs of the devotees and Kṛṣṇa; kṛtyāni—activities; eva—certainly; anutiṣṭhatām—of those performing; bhaktānām—of the devotees; hṛdi—in the hearts; rājantī—existing; saṁskāra-yugala—by previous purificatory methods; ujjvalā—expanded; ratiḥ—love; ānanda-rūpā—whose form is transcendental bliss; eva—certainly; nīyamānā—being brought; tu—but; rasyatām—to tastefulness; kṛṣṇa-ādibhiḥ—by Kṛṣṇa and others; vibhāva-ādyaiḥ—by ingredients such as vibhāva; gataiḥ—gone; anubhava-adhvani—to the path of perception; prauḍha-ānandaḥ—mature bliss; camatkāra-kāṣṭhām—the platform of wonder; āpadyate—arrives at; parām—the supreme.
 </div>
@@ Line 37: / Line 40: @@
 <div class="translation">
-“‘For those who are completely washed of all material contamination by pure devotional service, who are always satisfied and brightly enlightened in the heart, who are always attached to understanding the transcendental meaning of Śrīmad-Bhāgavatam, who are always eager to associate with advanced devotees, whose happiness in the service of the lotus feet of Govinda is their very life, who always discharge the confidential activities of love—for such advanced devotees, who are by nature situated in bliss, the seed of love [rati] is expanded in the heart by previous and current reformatory processes. Thus the mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss.’
+" 'Those who are completely washed of all material contamination by pure devotional service, who are always satisfied and brightly enlightened in the heart, who are always attached to understanding the transcendental meaning of Śrīmad-Bhāgavatam, who are always eager to associate with advanced devotees, whose happiness in the service of the lotus feet of Govinda is their very life, who always discharge the confidential activities of love-for such advanced devotees, who are by nature situated in bliss, the seed of love [rati] is expanded in the heart by previous and current reformatory processes. Thus the mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss.'
 </div>
 ==== PURPORT ====
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 <div class="purport">
-These verses are found in the Bhakti-rasāmṛta-sindhu (2.1.7-10).
+These verses are also found in the Bhakti-rasāmṛta-sindhu (2.1.7-10).
 </div>