CC Madhya 20.308 (1975): Difference between revisions

Latest revision as of 13:13, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth

Madhya-līlā 20.307 - Madhya-līlā 20.309

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 308

māyā-saṅga-vikārī rudra--bhinnābhinna rūpa

jīva-tattva nahe, nahe kṛṣṇera 'svarūpa'

SYNONYMS

māyā-saṅga—by association with māyā; vikārī—transformed; rudra—the form of Rudra; bhinna-abhinna rūpa—having different types of forms; jīva-tattva nahe—still he is not called jīva-tattva; nahe—nor; kṛṣṇera—of Lord Kṛṣṇa; sva-rūpa—personal form.

TRANSLATION

"Rudra, Lord Śiva, has various forms, which are transformations brought about by association with māyā. Although Rudra is not on a level with the jīva-tattvas, he still cannot be considered a personal expansion of Lord Kṛṣṇa.

PURPORT

Rudra is simultaneously one with and different from the viṣṇu-tattva. Due to his association with māyā, he is different from the viṣṇu-tattva, but at the same time he is an expansion of Kṛṣṇa's personal form. This situation is called bhedābheda-tattva, or acintya-bhedābheda-tattva, simultaneously one and different.

Madhya-līlā 20.307 - Madhya-līlā 20.309

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 20 (1975)|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div>
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+{{CompareVersions|CC|Madhya 20.308|CC 1975|CC 1996}}
 {{RandomImage}}
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 308 ====
 <div class="verse">
-:māyā-saṅga-vikārī rudra—bhinnābhinna rūpa
+:māyā-saṅga-vikārī rudra--bhinnābhinna rūpa
-:jīva-tattva nahe, nahe kṛṣṇera ‘svarūpa’
+:jīva-tattva nahe, nahe kṛṣṇera 'svarūpa'
 </div>
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 <div class="synonyms">
-māyā-saṅga—by association with māyā; vikārī—transformed; rudra—the form of Rudra; bhinna-abhinna rūpa—having different types of forms; jīva-tattva nahe—still he is not called jīva-tattva; nahe—nor; kṛṣṇera—of Lord Kṛṣṇa; svarūpa—personal form.
+māyā-saṅga—by association with māyā; vikārī—transformed; rudra—the form of Rudra; bhinna-abhinna rūpa—having different types of forms; jīva-tattva nahe—still he is not called jīva-tattva; nahe—nor; kṛṣṇera—of Lord Kṛṣṇa; sva-rūpa—personal form.
 </div>
@@ Line 25: / Line 24: @@
 <div class="translation">
-“Rudra, Lord Śiva, has various forms, which are transformations brought about by association with māyā. Although Rudra is not on a level with the jīva-tattvas, he still cannot be considered a personal expansion of Lord Kṛṣṇa.
+"Rudra, Lord Śiva, has various forms, which are transformations brought about by association with māyā. Although Rudra is not on a level with the jīva-tattvas, he still cannot be considered a personal expansion of Lord Kṛṣṇa.
 </div>
@@ Line 32: / Line 31: @@
 <div class="purport">
-Rudra is simultaneously one with and different from the viṣṇu-tattva. Due to his association with māyā, he is different from the viṣṇu-tattva, but at the same time he is an expansion of Kṛṣṇa’s personal form. This situation is called bhedābheda-tattva or acintya-bhedābheda-tattva, simultaneously one and different.
+Rudra is simultaneously one with and different from the viṣṇu-tattva. Due to his association with māyā, he is different from the viṣṇu-tattva, but at the same time he is an expansion of Kṛṣṇa's personal form. This situation is called bhedābheda-tattva, or acintya-bhedābheda-tattva, simultaneously one and different.
 </div>