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CC Madhya 15.13 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 15 (1975)|Chapter 15: The Lord Accepts Prasādam at the House of Sārvabhauma Bhaṭṭācārya]]'''</div>
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 15 (1975)|Chapter 15: The Lord Accepts Prasādam at the House of Sārvabhauma Bhaṭṭācārya]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 13 ====
==== TEXT 13 ====


<div class="verse">
<div class="verse">
:ācāryera nimantraṇa—āścarya-kathana
:ācāryera nimantraṇa--āścarya-kathana
:vistāri’ varṇiyāchena dāsa-vṛndāvana
:vistāri' varṇiyāchena dāsa-vṛndāvana
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</div>


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<div class="synonyms">
<div class="synonyms">
ācāryera nimantraṇa—the invitation of Advaita Ācārya; āścarya-kathana—wonderful story; vistāri’—very vividly; varṇiyāchena—described; dāsa-vṛndāvana—Vṛndāvana dāsa Ṭhākura.
ācāryera nimantraṇa—the invitation of Advaita Ācārya; āścarya-kathana—wonderful story; vistāri'-very vividly; varṇiyāchena—described; dāsa-vṛndāvana—Vṛndāvana dāsa Ṭhākura.
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<div class="translation">
<div class="translation">
Indeed, Śrī Advaita Ācārya’s invitation is another wonderful story. It has been very vividly described by Vṛndāvana dāsa Ṭhākura.
Indeed, Śrī Advaita Ācārya's invitation is another wonderful story. It has been very vividly described by Vṛndāvana dāsa Ṭhākura.
</div>
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Latest revision as of 08:51, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 13

ācāryera nimantraṇa--āścarya-kathana
vistāri' varṇiyāchena dāsa-vṛndāvana


SYNONYMS

ācāryera nimantraṇa—the invitation of Advaita Ācārya; āścarya-kathana—wonderful story; vistāri'-very vividly; varṇiyāchena—described; dāsa-vṛndāvana—Vṛndāvana dāsa Ṭhākura.


TRANSLATION

Indeed, Śrī Advaita Ācārya's invitation is another wonderful story. It has been very vividly described by Vṛndāvana dāsa Ṭhākura.