CC Madhya 13.137 (1975): Difference between revisions

Latest revision as of 07:33, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 13: The Ecstatic Dancing of the Lord at Ratha-yātrā

Madhya-līlā 13.136 - Madhya-līlā 13.138

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 137

anyera hṛda ya-mana, mora mana-vṛndāvana,

'mane' 'vane' eka kari' jāni

tāhāṅ tomāra pada-dvaya, karāha yadi udaya,

tabe tomāra pūrṇa kṛpā māni

SYNONYMS

anyera—of others; hṛdaya—consciousness; mana—mind; mora mana—My mind; vṛndāvana—Vṛndāvana consciousness; mane—with the mind; vane—with Vṛndāvana; eka kari'-as one and the same; jāni—I know; tāhāṅ—there, at Vṛndāvana; tomāra—Your; pada-dvaya—two lotus feet; karāha—You do; yadi—if; udaya—appearance; tabe—then; tomāra—Your; pūrṇa—complete; kṛpā—mercy; māni—I accept.

TRANSLATION

Speaking in the mood of Śrīmatī Rādhārāṇī, Caitanya Mahāprabhu said, " 'For most people, the mind and heart are one, but because My mind is never separated from Vṛndāvana, I consider My mind and Vṛndāvana to be one. My mind is already Vṛndāvana, and since You like Vṛndāvana, will You please place Your lotus feet there? I would deem that Your full mercy.

PURPORT

Only when the mind is free from designations can one desire the association of the Supreme Personality of Godhead. The mind must have some occupation. If a person is to be free of material things, his mind cannot be vacant; there must be subject matters for thinking, feeling and willing. Unless one's mind is filled with thoughts of Kṛṣṇa, feelings for Kṛṣṇa and a desire to serve Kṛṣṇa, the mind will be filled with material activities. Those who have given up all material activities and have ceased thinking of them should always retain the ambition to think of Kṛṣṇa. Without Kṛṣṇa, one cannot live, just as a person cannot live without some enjoyment for his mind.

Madhya-līlā 13.136 - Madhya-līlā 13.138

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 13 (1975)|Chapter 13: The Ecstatic Dancing of the Lord at Ratha-yātrā]]'''</div>
 <div style="float:right">[[File:Go-previous.png|link=CC Madhya 13.136 (1975)|Madhya-līlā 13.136]] '''[[CC Madhya 13.136 (1975)|Madhya-līlā 13.136]] - [[CC Madhya 13.138 (1975)|Madhya-līlā 13.138]]''' [[File:Go-next.png|link=CC Madhya 13.138 (1975)|Madhya-līlā 13.138]]</div>
+{{CompareVersions|CC|Madhya 13.137|CC 1975|CC 1996}}
 {{RandomImage}}
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 137 ====
 <div class="verse">
-:anyera hṛdaya—mana,     mora mana—vṛndāvana,
+:anyera hṛda ya-mana, mora mana-vṛndāvana,
-:‘mane’ ‘vane’ eka kari’ jāni
+:'mane' 'vane' eka kari' jāni
-:tāhāṅ tomāra pada-dvaya,     karāha yadi udaya,
+:tāhāṅ tomāra pada-dvaya, karāha yadi udaya,
 :tabe tomāra pūrṇa kṛpā māni
 </div>
@@ Line 20: / Line 19: @@
 <div class="synonyms">
-anyera—of others; hṛdaya—consciousness; mana—mind; mora mana—My mind; vṛndāvana—Vṛndāvana consciousness; mane—with the mind; vane—with Vṛndāvana; eka kari’—as one and the same; jāni—I know; tāhāṅ—there, at Vṛndāvana; tomāra—Your; pada-dvaya—two lotus feet; karāha—You do; yadi—if; udaya—appearance; tabe—then; tomāra—Your; pūrṇa—complete; kṛpā—mercy; māni—I accept.
+anyera—of others; hṛdaya—consciousness; mana—mind; mora mana—My mind; vṛndāvana—Vṛndāvana consciousness; mane—with the mind; vane—with Vṛndāvana; eka kari'-as one and the same; jāni—I know; tāhāṅ—there, at Vṛndāvana; tomāra—Your; pada-dvaya—two lotus feet; karāha—You do; yadi—if; udaya—appearance; tabe—then; tomāra—Your; pūrṇa—complete; kṛpā—mercy; māni—I accept.
 </div>
@@ Line 27: / Line 26: @@
 <div class="translation">
-Speaking in the mood of Śrīmatī Rādhārāṇī, Caitanya Mahāprabhu said, “For most people, the mind and heart are one, but because My mind is never separated from Vṛndāvana, I consider My mind and Vṛndāvana to be one. My mind is already Vṛndāvana, and since You like Vṛndāvana, will You please place Your lotus feet there? I would deem that Your full mercy.
+Speaking in the mood of Śrīmatī Rādhārāṇī, Caitanya Mahāprabhu said, " 'For most people, the mind and heart are one, but because My mind is never separated from Vṛndāvana, I consider My mind and Vṛndāvana to be one. My mind is already Vṛndāvana, and since You like Vṛndāvana, will You please place Your lotus feet there? I would deem that Your full mercy.
 </div>
@@ Line 34: / Line 33: @@
 <div class="purport">
-The mind’s activities are thinking, feeling and willing, by which the mind accepts materially favorable things and rejects the unfavorable. This is the consciousness of people in general. But when one’s mind does not accept and reject but simply becomes fixed on the lotus feet of Kṛṣṇa, then one’s mind becomes as good as Vṛndāvana. Wherever Kṛṣṇa is, there also are Śrīmatī Rādhārāṇī, the gopīs, the cowherd boys and all the other inhabitants of Vṛndāvana. Thus as soon as one fixes Kṛṣṇa in his mind, his mind becomes identical with Vṛndāvana. In other words, when one’s mind is completely free from all material desires and is engaged only in the service of the Supreme Personality of Godhead, then one always lives in Vṛndāvana, and nowhere else.
+Only when the mind is free from designations can one desire the association of the Supreme Personality of Godhead. The mind must have some occupation. If a person is to be free of material things, his mind cannot be vacant; there must be subject matters for thinking, feeling and willing. Unless one's mind is filled with thoughts of Kṛṣṇa, feelings for Kṛṣṇa and a desire to serve Kṛṣṇa, the mind will be filled with material activities. Those who have given up all material activities and have ceased thinking of them should always retain the ambition to think of Kṛṣṇa. Without Kṛṣṇa, one cannot live, just as a person cannot live without some enjoyment for his mind.
 </div>