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CC Madhya 11.104 (1975): Difference between revisions

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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 104 ====
==== TEXT 104 ====
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:prasāda-leśānugṛhīta eva hi
:prasāda-leśānugṛhīta eva hi
:jānāti tattvaṁ bhagavan-mahimno
:jānāti tattvaṁ bhagavan-mahimno
:na cānya eko ’pi ciraṁ vicinvan
:na cānya eko 'pi ciraṁ vicinvan
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<div class="translation">
<div class="translation">
“[Lord Brahmā said:] ‘My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality. But those who speculate to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years.’”
" 'My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality. But those who speculate to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years.' "
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Latest revision as of 06:11, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 104

athāpi te deva padāmbuja-dvaya-
prasāda-leśānugṛhīta eva hi
jānāti tattvaṁ bhagavan-mahimno
na cānya eko 'pi ciraṁ vicinvan


SYNONYMS

atha—therefore; api—indeed; te—Your; deva—my Lord; pada-ambuja-dvaya—of the two lotus feet; prasāda—of the mercy; leśa—by only a trace; anugṛhītaḥ—favored; eva—certainly; hi—indeed; jānāti—one knows; tattvam—the truth; bhagavat—of the Supreme Personality of Godhead; mahimnaḥ—of the greatness; na—never; ca—and; anyaḥ—another; ekaḥ—one; api—although; ciram—for a long period; vicinvan—speculating.


TRANSLATION

" 'My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality. But those who speculate to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years.' "


PURPORT

This verse is a quotation from Śrīmad-Bhāgavatam (SB 10.14.29). It is explained in the Madhya-līlā, in the Sixth Chapter, text 84.



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