CC Adi 17.28 (1975): Difference between revisions

Latest revision as of 16:30, 26 January 2020

Śrī Caitanya-caritāmṛta (1975) - Ādi-līlā - Chapter 17: The Pastimes of Lord Caitanya Mahāprabhu in His Youth

Ādi-līlā 17.27 - Ādi-līlā 17.29

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 28

kāṭileha taru yena kichu nā bolaya

śukāiyā mare, tabu jala nā māgaya

SYNONYMS

kāṭileha—even being cut; taru—the tree; yena—as; kichu—something; nā—not; bolaya—says; śukāiyā—drying up; mare—dies; tabu—still; jala—water; nā—does not; māgaya—ask for.

TRANSLATION

"For even if one cuts a tree, it never protests, and even if it is drying up and dying it does not ask anyone for water.

PURPORT

This practice of forbearance (tṛṇād api sunīcena) is very difficult, but when one actually engages in chanting the Hare Kṛṣṇa mantra, the quality of forbearance automatically develops. A person advanced in spiritual consciousness through the chanting of the Hare Kṛṣṇa mantra need not practice to develop it separately, for a devotee develops all good qualities simply by chanting the Hare Kṛṣṇa mantra regularly.

Ādi-līlā 17.27 - Ādi-līlā 17.29

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 <div style="float:right">[[File:Go-previous.png|link=CC Adi 17.27 (1975)|Ādi-līlā 17.27]] '''[[CC Adi 17.27 (1975)|Ādi-līlā 17.27]] - [[CC Adi 17.29 (1975)|Ādi-līlā 17.29]]''' [[File:Go-next.png|link=CC Adi 17.29 (1975)|Ādi-līlā 17.29]]</div>
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-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
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-“For even if one cuts a tree, it never protests, and even if it is drying up and dying, it does not ask anyone for water.
+"For even if one cuts a tree, it never protests, and even if it is drying up and dying it does not ask anyone for water.
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 <div class="purport">
-This practice of forbearance (taror iva sahiṣṇunā) is very difficult, but when one actually engages in chanting the Hare Kṛṣṇa mantra, the quality of forbearance automatically develops. A person advanced in spiritual consciousness through the chanting of the Hare Kṛṣṇa mantra need not practice to develop it separately, for a devotee develops all good qualities simply by chanting the Hare Kṛṣṇa mantra regularly.
+This practice of forbearance (tṛṇād api sunīcena) is very difficult, but when one actually engages in chanting the Hare Kṛṣṇa mantra, the quality of forbearance automatically develops. A person advanced in spiritual consciousness through the chanting of the Hare Kṛṣṇa mantra need not practice to develop it separately, for a devotee develops all good qualities simply by chanting the Hare Kṛṣṇa mantra regularly.
 </div>