CC Adi 13.118 (1975): Difference between revisions

Latest revision as of 14:58, 26 January 2020

Śrī Caitanya-caritāmṛta (1975) - Ādi-līlā - Chapter 13: The Advent of Lord Śrī Caitanya Mahāprabhu

Ādi-līlā 13.117 - Ādi-līlā 13.119

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 118

putramātā-snānadine, dila vastra vibhūṣaṇe,

putra-saha miśrere sammāni'

śacī-miśrera pūjā lañā, manete hariṣa hañā,

ghare āilā sītā ṭhākurāṇī

SYNONYMS

putra-mātā—of the mother and child; snāna-dine—on the day of bathing; dila—gave; vastra—cloth; vibhūṣaṇe—ornaments; putra-saha—with the child; miśrere—unto Jagannātha Miśra; sammāni'-congratulating; śacī—Śacīdevī; miśrera—Jagannātha Miśra; pūjā—honor; lañā—receiving; manete—within the mind; hariṣa—pleased; hañā—becoming; ghare—home; āilā—returned; sītā ṭhākurāṇī—mother Sītā, wife of Advaita Ācārya.

TRANSLATION

On the day the mother and son bathed and left the maternity home, Sītā Ṭhākurāṇī gave them all kinds of ornaments and garments and then also honored Jagannātha Miśra. Then Sītā Ṭhākurāṇī, being honored by mother Śacīdevī and Jagannātha Miśra, was greatly happy within her mind, and thus she returned home.

PURPORT

On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in a sacred place. This is called niṣkrāmaṇa, or the ceremony of coming out of the maternity home. Nowadays the maternity home is a hospital, but formerly in every respectable house one room was set aside as a maternity home where children would take birth, and on the ninth day after the birth of a child the mother would come into the regular rooms in the ceremony called niṣkrāmaṇa. Of the ten purificatory processes, niṣkrāmaṇa is one. Formerly, especially in Bengal, the higher castes observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother first had to see the sun rise. Later the higher castes, namely, the brāhmaṇas, kṣatriyas and vaiśyas, observed only twenty-one days as a quarantine, whereas the śūdras had to observe thirty days. For the sections of society known as kartābhajā and satīmā, the mother of the child was immediately purified after the quarantine by the throwing of hari-nuṭa, small pieces of sweetmeat, in saṅkīrtana. Śacīdevī and Jagannātha Miśra, with the newly born child, were honored by Sītā Ṭhākurāṇī. Similarly, while Sītā Ṭhākurāṇī was returning home, she was also honored by Śacīdevī and Jagannātha Miśra. That was the system in respectable families of Bengal.

Ādi-līlā 13.117 - Ādi-līlā 13.119

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Adi (1975)|Ādi-līlā]] - [[CC Adi 13 (1975)|Chapter 13: The Advent of Lord Śrī Caitanya Mahāprabhu]]'''</div>
 <div style="float:right">[[File:Go-previous.png|link=CC Adi 13.117 (1975)|Ādi-līlā 13.117]] '''[[CC Adi 13.117 (1975)|Ādi-līlā 13.117]] - [[CC Adi 13.119 (1975)|Ādi-līlā 13.119]]''' [[File:Go-next.png|link=CC Adi 13.119 (1975)|Ādi-līlā 13.119]]</div>
+{{CompareVersions|CC|Adi 13.118|CC 1975|CC 1996}}
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-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 118 ====
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 <div class="verse">
 :putramātā-snānadine, dila vastra vibhūṣaṇe,
-:putra-saha miśrere sammāni’
+:putra-saha miśrere sammāni'
 :śacī-miśrera pūjā lañā, manete hariṣa hañā,
 :ghare āilā sītā ṭhākurāṇī
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 <div class="synonyms">
-putra-mātā—of the mother and child; snāna-dine—on the day of bathing; dila—gave; vastra—cloth; vibhūṣaṇe—ornaments; putra-saha—with the child; miśrere—unto Jagannātha Miśra; sammāni’—congratulating; śacī—Śacīdevī; miśrera—Jagannātha Miśra; pūjā—honor; lañā—receiving; manete—within the mind; hariṣa—pleased; hañā—becoming; ghare—home; āilā—returned; sītā ṭhākurāṇī—mother Sītā, wife of Advaita Ācārya.
+putra-mātā—of the mother and child; snāna-dine—on the day of bathing; dila—gave; vastra—cloth; vibhūṣaṇe—ornaments; putra-saha—with the child; miśrere—unto Jagannātha Miśra; sammāni'-congratulating; śacī—Śacīdevī; miśrera—Jagannātha Miśra; pūjā—honor; lañā—receiving; manete—within the mind; hariṣa—pleased; hañā—becoming; ghare—home; āilā—returned; sītā ṭhākurāṇī—mother Sītā, wife of Advaita Ācārya.
 </div>
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 <div class="purport">
-On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in another sacred place. This is called niṣkrāmaṇa, or the ceremony of coming out of the maternity home. Nowadays the maternity home is a hospital, but formerly in every respectable house one room was set aside as a maternity home where children would take birth, and on the ninth day after the birth of a child the mother would come into the regular rooms in the ceremony called niṣkrāmaṇa. Of the ten purificatory processes, niṣkrāmaṇa is one. Formerly, especially in Bengal, the higher castes observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise. Later the higher castes, namely the brāhmaṇas, kṣatriyas and vaiśyas, observed only twenty-one days as a quarantine, whereas the śūdras had to observe thirty days. For the sections of society known as kartābhajā and satīmā, the mother of the child was immediately purified after the quarantine by the throwing of hari-nuṭa, small pieces of sweetmeat, in saṅkīrtana. Śacīdevī and Jagannātha Miśra, with the newborn child, were honored by Sītā Ṭhākurāṇī. Similarly, while Sītā Ṭhākurāṇī was returning home, she was also honored by Śacīdevī and Jagannātha Miśra. That was the system in respectable families of Bengal.
+On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in a sacred place. This is called niṣkrāmaṇa, or the ceremony of coming out of the maternity home. Nowadays the maternity home is a hospital, but formerly in every respectable house one room was set aside as a maternity home where children would take birth, and on the ninth day after the birth of a child the mother would come into the regular rooms in the ceremony called niṣkrāmaṇa. Of the ten purificatory processes, niṣkrāmaṇa is one. Formerly, especially in Bengal, the higher castes observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother first had to see the sun rise. Later the higher castes, namely, the brāhmaṇas, kṣatriyas and vaiśyas, observed only twenty-one days as a quarantine, whereas the śūdras had to observe thirty days. For the sections of society known as kartābhajā and satīmā, the mother of the child was immediately purified after the quarantine by the throwing of hari-nuṭa, small pieces of sweetmeat, in saṅkīrtana. Śacīdevī and Jagannātha Miśra, with the newly born child, were honored by Sītā Ṭhākurāṇī. Similarly, while Sītā Ṭhākurāṇī was returning home, she was also honored by Śacīdevī and Jagannātha Miśra. That was the system in respectable families of Bengal.
 </div>