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CC Adi 3.11 (1975): Difference between revisions

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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 11 ====
==== TEXT 11 ====


<div class="verse">
<div class="verse">
:dāsya, sakhya, vātsalya, śṛṅgāra—cāri rasa
:dāsya, sakhya, vātsalya, śṛṅgāra--cāri rasa
:cāri bhāvera bhakta yata kṛṣṇa tāra vaśa
:cāri bhāvera bhakta yata kṛṣṇa tāra vaśa
</div>
</div>

Latest revision as of 17:13, 26 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 11

dāsya, sakhya, vātsalya, śṛṅgāra--cāri rasa
cāri bhāvera bhakta yata kṛṣṇa tāra vaśa


SYNONYMS

dāsya—servitude; sakhya—friendship; vātsalya—parental affection; śṛṅgāra—conjugal love; cāri—four; rasa—mellows; cāri—four; bhāvera—of the sentiments; bhakta—devotees; yata—as many as there are; kṛṣṇa—Lord Kṛṣṇa; tāra—by them; vaśa—subdued.


TRANSLATION

Servitude [dāsya], friendship [sakhya], parental affection [vātsalya] and conjugal love [śṛṅgāra] are the four transcendental mellows [rasas]. By the devotees who cherish these four mellows, Lord Kṛṣṇa is subdued.


PURPORT

Dāsya, sakhya, vātsalya and śṛṅgāra are the transcendental modes of loving service to the Lord. Śānta-rasa, or the neutral stage, is not mentioned in this verse because although in śānta-rasa one considers the Absolute Truth the sublime great, one does not go beyond that conception. Śānta-rasa is a very grand idea for materialistic philosophers, but such idealistic appreciation is only the beginning; it is the lowest among the relationships in the spiritual world. Śānta-rasa is not given much importance because as soon as there is a slight understanding between the knower and the known, active loving transcendental reciprocations and exchanges begin. Dāsya-rasa is the basic relationship between Kṛṣṇa and His devotees; therefore this verse considers dāsya the first stage of transcendental devotional service.