SB 6.12.14: Difference between revisions
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''tasmāt'' | ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmāt&tab=syno_o&ds=1 tasmāt]'' — therefore (because of being fully dependent on the pleasure of the Supreme Personality of Godhead); ''[//vanipedia.org/wiki/Special:VaniSearch?s=akīrti&tab=syno_o&ds=1 akīrti]'' — of defamation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaśasoḥ&tab=syno_o&ds=1 yaśasoḥ]'' — and fame; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jaya&tab=syno_o&ds=1 jaya]'' — of victory; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apajayayoḥ&tab=syno_o&ds=1 apajayayoḥ]'' — and defeat; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samaḥ&tab=syno_o&ds=1 samaḥ]'' — equal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — one should be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukha&tab=syno_o&ds=1 sukha]-[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkhābhyām&tab=syno_o&ds=1 duḥkhābhyām]'' — with the distress and happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛtyu&tab=syno_o&ds=1 mṛtyu]'' — of death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvitayoḥ&tab=syno_o&ds=1 jīvitayoḥ]'' — or of living; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā]'' — as well as. | ||
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Latest revision as of 22:27, 18 February 2024
TEXT 14
- tasmād akīrti-yaśasor
- jayāpajayayor api
- samaḥ syāt sukha-duḥkhābhyāṁ
- mṛtyu-jīvitayos tathā
SYNONYMS
tasmāt — therefore (because of being fully dependent on the pleasure of the Supreme Personality of Godhead); akīrti — of defamation; yaśasoḥ — and fame; jaya — of victory; apajayayoḥ — and defeat; api — even; samaḥ — equal; syāt — one should be; sukha-duḥkhābhyām — with the distress and happiness; mṛtyu — of death; jīvitayoḥ — or of living; tathā — as well as.
TRANSLATION
Since everything is dependent on the supreme will of the Personality of Godhead, one should be equipoised in fame and defamation, victory and defeat, life and death. In their effects, represented as happiness and distress, one should maintain oneself in equilibrium, without anxiety.