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CC Madhya 25.123: Difference between revisions

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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 25|C123]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 25|Chapter 25: How All the Residents of Vārāṇasī Became Vaiṣṇavas]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 25.122|Madhya-līlā 25.122]] '''[[CC Madhya 25.122|Madhya-līlā 25.122]] - [[CC Madhya 25.124|Madhya-līlā 25.124]]''' [[File:Go-next.png|link=CC Madhya 25.124|Madhya-līlā 25.124]]</div>
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==== TEXT 123 ====
==== TEXT 123 ====


 
<div class="verse">
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:etāvad eva jijñāsyaṁ
etāvad eva jijñāsyaṁ<br>
:tattva-jijñāsunātmanaḥ
tattva-jijñāsunātmanaḥ<br>
:anvaya-vyatirekābhyāṁ
anvaya-vyatirekābhyāṁ<br>
:yat syāt sarvatra sarvadā
yat syāt sarvatra sarvadā<br>
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==== SYNONYMS ====
==== SYNONYMS ====


 
<div class="synonyms">
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''[//vanipedia.org/wiki/Special:VaniSearch?s=etāvat&tab=syno_o&ds=1 etāvat]'' — up to this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jijñāsyam&tab=syno_o&ds=1 jijñāsyam]'' — to be inquired about; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]'' — of the Absolute Truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jijñāsunā&tab=syno_o&ds=1 jijñāsunā]'' — by the student; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anvaya&tab=syno_o&ds=1 anvaya]'' — directly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyatirekābhyām&tab=syno_o&ds=1 vyatirekābhyām]'' — and indirectly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — whatever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — it may be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvatra&tab=syno_o&ds=1 sarvatra]'' — everywhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvadā&tab=syno_o&ds=1 sarvadā]'' — always.
etāvat—up to this; eva—certainly; jijñāsyam—to be inquired about; tattva—of the Absolute Truth; jijñāsunā—by the student; ātmanaḥ—of the self; anvaya—directly; vyatirekābhyām—and indirectly; yat—whatever; syāt—it may be; sarvatra—everywhere; sarvadā—always.
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==== TRANSLATION ====
==== TRANSLATION ====


 
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"'A person interested in transcendental knowledge must therefore always directly and indirectly inquire about it to know about the all-pervading truth.
“‘A person interested in transcendental knowledge must therefore always directly and indirectly inquire about it to know about the all-pervading truth.
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==== PURPORT ====
==== PURPORT ====
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This is a quotation from [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] ([[SB 2.9.36|2.9.36]]). It is the fourth verse of the ''catuḥ-ślokī''. For an explanation see [[CC Adi 1.56|''Adi-līlā'', Chapter One, text 56]].
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 25.122|Madhya-līlā 25.122]] '''[[CC Madhya 25.122|Madhya-līlā 25.122]] - [[CC Madhya 25.124|Madhya-līlā 25.124]]''' [[File:Go-next.png|link=CC Madhya 25.124|Madhya-līlā 25.124]]</div>
This is a quotation from Śrīmad-Bhāgavatam ([[SB 2.9.36]]). It is the fourth verse of the catuḥ-ślokī. For an explanation see Adi-līlā, Chapter One, text 56.
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Latest revision as of 23:12, 19 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 123

etāvad eva jijñāsyaṁ
tattva-jijñāsunātmanaḥ
anvaya-vyatirekābhyāṁ
yat syāt sarvatra sarvadā


SYNONYMS

etāvat — up to this; eva — certainly; jijñāsyam — to be inquired about; tattva — of the Absolute Truth; jijñāsunā — by the student; ātmanaḥ — of the self; anvaya — directly; vyatirekābhyām — and indirectly; yat — whatever; syāt — it may be; sarvatra — everywhere; sarvadā — always.


TRANSLATION

"'A person interested in transcendental knowledge must therefore always directly and indirectly inquire about it to know about the all-pervading truth.


PURPORT

This is a quotation from Śrīmad-Bhāgavatam (2.9.36). It is the fourth verse of the catuḥ-ślokī. For an explanation see Adi-līlā, Chapter One, text 56.