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[[Category:Sri Caitanya-caritamrta - Antya-lila Chapter 08|C008]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Antya|Antya-līlā]] - [[CC Antya 8|Chapter 8: Rāmacandra Purī Criticizes the Lord]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Antya 8.7|Antya-līlā 8.7]] '''[[CC Antya 8.7|Antya-līlā 8.7]] - [[CC Antya 8.9|Antya-līlā 8.9]]''' [[File:Go-next.png|link=CC Antya 8.9|Antya-līlā 8.9]]</div>
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==== TEXT 8 ====
==== TEXT 8 ====


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paramānanda-purī kaila caraṇa vandana<br>
:paramānanda-purī kaila caraṇa vandana
purī-gosāñi kaila tāṅre dṛḍha āliṅgana<br>
:purī-gosāñi kaila tāṅre dṛḍha āliṅgana
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==== SYNONYMS ====
==== SYNONYMS ====


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paramānanda-purī—Paramānanda Purī; kaila—did; caraṇa—unto the feet; vandana—offering obeisances; purī-gosāñi—Rāmacandra Purī; kaila—did; tāṅre—unto him; dṛḍha—strong; āliṅgana—embracing.
''[//vanipedia.org/wiki/Special:VaniSearch?s=paramānanda&tab=syno_o&ds=1 paramānanda]-[//vanipedia.org/wiki/Special:VaniSearch?s=purī&tab=syno_o&ds=1 purī]'' — Paramānanda Purī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaila&tab=syno_o&ds=1 kaila]'' — did; ''[//vanipedia.org/wiki/Special:VaniSearch?s=caraṇa&tab=syno_o&ds=1 caraṇa]'' — unto the feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vandana&tab=syno_o&ds=1 vandana]'' — offering obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purī&tab=syno_o&ds=1 purī]-[//vanipedia.org/wiki/Special:VaniSearch?s=gosāñi&tab=syno_o&ds=1 gosāñi]'' — Rāmacandra Purī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaila&tab=syno_o&ds=1 kaila]'' — did; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāṅre&tab=syno_o&ds=1 tāṅre]'' — unto him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛḍha&tab=syno_o&ds=1 dṛḍha]'' — strong; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āliṅgana&tab=syno_o&ds=1 āliṅgana]'' — embracing.
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==== TRANSLATION ====
==== TRANSLATION ====


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Paramānanda Purī offered respects at the feet of Rāmacandra Purī, and Rāmacandra Purī strongly embraced him.
Paramānanda Purī offered respects at the feet of Rāmacandra Purī, and Rāmacandra Purī strongly embraced him.
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==== PURPORT ====
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Because Rāmacandra Purī was a disciple of Mādhavendra Purī, both Paramānanda Purī and Śrī Caitanya Mahāprabhu offered him respectful obeisances. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that although Rāmacandra Purī was naturally very envious and although he was against the principles of Vaiṣṇavism—or, in other words, against the principles of the Supreme Personality of Godhead and His devotees—common people nevertheless addressed him as Gosvāmī or Gosāñi because he was superficially in the renounced order and dressed like a sannyāsī. In the modern age the title gosvāmī is used by a caste of gṛhasthas, but formerly it was not. Rūpa Gosvāmī and Sanātana Gosvāmī, for example, were called gosvāmī because they were in the renounced order. Similarly, because Paramānanda Purī was a sannyāsī, he was called Purī Gosvāmī. By careful scrutiny, therefore, one will find that gosvāmī is not the title for a certain caste; rather, it is properly the title for a person in the renounced order.
Because Rāmacandra Purī was a disciple of Mādhavendra Purī, both Paramānanda Purī and Śrī Caitanya Mahāprabhu offered him respectful obeisances. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that although Rāmacandra Purī was naturally very envious and although he was against the principles of Vaiṣṇavism—or, in other words, against the principles of the Supreme Personality of Godhead and His devotees—common people nevertheless addressed him as Gosvāmī or Gosāñi because he was superficially in the renounced order and dressed like a ''sannyāsī''. In the modern age the title ''gosvāmī'' is used by a caste of ''gṛhasthas'', but formerly it was not. Rūpa Gosvāmī and Sanātana Gosvāmī, for example, were called ''gosvāmī'' because they were in the renounced order. Similarly, because Paramānanda Purī was a ''sannyāsī'', he was called Purī Gosvāmī. By careful scrutiny, therefore, one will find that ''gosvāmī'' is not the title for a certain caste; rather, it is properly the title for a person in the renounced order.
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Latest revision as of 21:02, 19 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 8

paramānanda-purī kaila caraṇa vandana
purī-gosāñi kaila tāṅre dṛḍha āliṅgana


SYNONYMS

paramānanda-purī — Paramānanda Purī; kaila — did; caraṇa — unto the feet; vandana — offering obeisances; purī-gosāñi — Rāmacandra Purī; kaila — did; tāṅre — unto him; dṛḍha — strong; āliṅgana — embracing.


TRANSLATION

Paramānanda Purī offered respects at the feet of Rāmacandra Purī, and Rāmacandra Purī strongly embraced him.


PURPORT

Because Rāmacandra Purī was a disciple of Mādhavendra Purī, both Paramānanda Purī and Śrī Caitanya Mahāprabhu offered him respectful obeisances. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that although Rāmacandra Purī was naturally very envious and although he was against the principles of Vaiṣṇavism—or, in other words, against the principles of the Supreme Personality of Godhead and His devotees—common people nevertheless addressed him as Gosvāmī or Gosāñi because he was superficially in the renounced order and dressed like a sannyāsī. In the modern age the title gosvāmī is used by a caste of gṛhasthas, but formerly it was not. Rūpa Gosvāmī and Sanātana Gosvāmī, for example, were called gosvāmī because they were in the renounced order. Similarly, because Paramānanda Purī was a sannyāsī, he was called Purī Gosvāmī. By careful scrutiny, therefore, one will find that gosvāmī is not the title for a certain caste; rather, it is properly the title for a person in the renounced order.