CC Antya 5.118: Difference between revisions

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Śrī Caitanya-caritāmṛta - Antya-līlā - Chapter 5: How Pradyumna Miśra Received Instructions from Rāmānanda Rāya

Antya-līlā 5.117 - Antya-līlā 5.119

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His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 118

pūrṇānanda-cit-svarūpa jagannātha-rāya

tāṅre kaili jaḍa-naśvara-prākṛta-kāya!!

SYNONYMS

pūrṇa-ānanda — complete transcendental bliss; cit-svarūpa — the spiritual identity; jagannātha-rāya — Lord Jagannātha; tāṅre — Him; kaili — you have made; jaḍa — inert; naśvara — perishable; prākṛta — material; kāya — possessing a body.

TRANSLATION

"Lord Jagannātha is completely spiritual and full of transcendental bliss, but you have compared Him to a dull, destructible body composed of the inert, external energy of the Lord.

PURPORT

If one thinks that the form of Lord Jagannātha is an idol made of wood, he immediately brings ill fortune into his life. According to the direction of the Padma Purāṇa, arcye viṣṇau śilā-dhīḥ . . . yasya vā nārakī saḥ: "Anyone who considers the Deity in the temple to be made of stone or wood is a resident of hell." Thus one who thinks that the body of Lord Jagannātha is made of matter and who distinguishes between Lord Jagannātha 's body and His soul is condemned, for he is an offender. A pure devotee who knows the science of Kṛṣṇa consciousness makes no distinction between Lord Jagannātha and His body. He knows that they are identical, just as Lord Kṛṣṇa and His soul are one and the same. When one 's eyes are purified by devotional service performed on the spiritual platform, one can actually envision Lord Jagannātha and His body as being completely spiritual. The advanced devotee, therefore, does not see the worshipable Deity as having a soul within a body like an ordinary human being. There is no distinction between the body and the soul of Lord Jagannātha, for Lord Jagannātha is sac-cid-ānanda-vigraha (BS 5.1), just as the body of Kṛṣṇa is sac-cid-ānanda-vigraha. There is actually no difference between Lord Jagannātha and Śrī Caitanya Mahāprabhu, but the ignorant poet from Bengal applied a material distinction to the body of Lord Śrī Jagannātha.

Antya-līlā 5.117 - Antya-līlā 5.119

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 ==== TEXT 118 ====
-<div id="text">
+<div class="verse">
-pūrṇānanda-cit-svarūpa jagannātha-rāya<br>
+:pūrṇānanda-cit-svarūpa jagannātha-rāya
-tāṅre kaili jaḍa-naśvara-prākṛta-kāya!!<br>
+:tāṅre kaili jaḍa-naśvara-prākṛta-kāya!!
 </div>
@@ Line 12: / Line 16: @@
 ==== SYNONYMS ====
-<div id="synonyms">
+<div class="synonyms">
-pūrṇa-ānanda—complete transcendental bliss; cit-svarūpa—the spiritual identity; jagannātha-rāya—Lord Jagannātha; tāṅre—Him; kaili—you have made; jaḍa—inert; naśvara—perishable; prākṛta—material; kāya—possessing a body.
+''[//vanipedia.org/wiki/Special:VaniSearch?s=pūrṇa&tab=syno_o&ds=1 pūrṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=ānanda&tab=syno_o&ds=1 ānanda]'' — complete transcendental bliss; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cit&tab=syno_o&ds=1 cit]-[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpa&tab=syno_o&ds=1 svarūpa]'' — the spiritual identity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagannātha&tab=syno_o&ds=1 jagannātha]-[//vanipedia.org/wiki/Special:VaniSearch?s=rāya&tab=syno_o&ds=1 rāya]'' — Lord Jagannātha; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāṅre&tab=syno_o&ds=1 tāṅre]'' — Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaili&tab=syno_o&ds=1 kaili]'' — you have made; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jaḍa&tab=syno_o&ds=1 jaḍa]'' — inert; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naśvara&tab=syno_o&ds=1 naśvara]'' — perishable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prākṛta&tab=syno_o&ds=1 prākṛta]'' — material; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāya&tab=syno_o&ds=1 kāya]'' — possessing a body.
 </div>
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 ==== TRANSLATION ====
-<div id="translation">
+<div class="translation">
-“Lord Jagannātha is completely spiritual and full of transcendental bliss, but you have compared Him to a dull, destructible body composed of the inert, external energy of the Lord.
+"Lord Jagannātha is completely spiritual and full of transcendental bliss, but you have compared Him to a dull, destructible body composed of the inert, external energy of the Lord.
 </div>
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 ==== PURPORT ====
-<div id="purport">
+<div class="purport">
-If one thinks that the form of Lord Jagannātha is an idol made of wood, he immediately brings ill fortune into his life. According to the direction of the Padma Purāṇa, arcye viṣṇau śilā-dhīḥ . . . yasya vā nārakī saḥ: “Anyone who considers the Deity in the temple to be made of stone or wood is a resident of hell.” Thus one who thinks that the body of Lord Jagannātha is made of matter and who distinguishes between Lord Jagannātha’s body and His soul is condemned, for he is an offender. A pure devotee who knows the science of Kṛṣṇa consciousness makes no distinction between Lord Jagannātha and His body. He knows that they are identical, just as Lord Kṛṣṇa and His soul are one and the same. When one’s eyes are purified by devotional service performed on the spiritual platform, one can actually envision Lord Jagannātha and His body as being completely spiritual. The advanced devotee, therefore, does not see the worshipable Deity as having a soul within a body like an ordinary human being. There is no distinction between the body and the soul of Lord Jagannātha, for Lord Jagannātha is sac-cid-ānanda-vigraha ([[BS 5.1]]), just as the body of Kṛṣṇa is sac-cid-ānanda-vigraha. There is actually no difference between Lord Jagannātha and Śrī Caitanya Mahāprabhu, but the ignorant poet from Bengal applied a material distinction to the body of Lord Śrī Jagannātha.
+If one thinks that the form of Lord Jagannātha is an idol made of wood, he immediately brings ill fortune into his life. According to the direction of the ''Padma Purāṇa, arcye viṣṇau śilā-dhīḥ . . . yasya vā nārakī saḥ:'' "Anyone who considers the Deity in the temple to be made of stone or wood is a resident of hell." Thus one who thinks that the body of Lord Jagannātha is made of matter and who distinguishes between Lord Jagannātha 's body and His soul is condemned, for he is an offender. A pure devotee who knows the science of Kṛṣṇa consciousness makes no distinction between Lord Jagannātha and His body. He knows that they are identical, just as Lord Kṛṣṇa and His soul are one and the same. When one 's eyes are purified by devotional service performed on the spiritual platform, one can actually envision Lord Jagannātha and His body as being completely spiritual. The advanced devotee, therefore, does not see the worshipable Deity as having a soul within a body like an ordinary human being. There is no distinction between the body and the soul of Lord Jagannātha, for Lord Jagannātha is ''sac-cid-ānanda-vigraha'' (BS 5.1), just as the body of Kṛṣṇa is ''sac-cid-ānanda-vigraha''. There is actually no difference between Lord Jagannātha and Śrī Caitanya Mahāprabhu, but the ignorant poet from Bengal applied a material distinction to the body of Lord Śrī Jagannātha.
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