CC Madhya 24.163: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 24|C163]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 24|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div> | |||
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==== TEXT 163 ==== | ==== TEXT 163 ==== | ||
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urukrame ahaitukī kāhāṅ kona artha | :urukrame ahaitukī kāhāṅ kona artha | ||
ei tera artha kahiluṅ parama samartha | :ei tera artha kahiluṅ parama samartha | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=urukrame&tab=syno_o&ds=1 urukrame]'' — unto the Supreme Personality of Godhead, who acts uncommonly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ahaitukī&tab=syno_o&ds=1 ahaitukī]'' — the word ''ahaitukī''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāhāṅ&tab=syno_o&ds=1 kāhāṅ]'' — wherever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kona&tab=syno_o&ds=1 kona]'' — some; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — import; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1 ei]'' — in this way; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tera&tab=syno_o&ds=1 tera] [//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — thirteen imports; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kahiluṅ&tab=syno_o&ds=1 kahiluṅ]'' — I have explained; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama]'' — supremely; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samartha&tab=syno_o&ds=1 samartha]'' — complete. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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"The word 'ahaitukī' is always applicable to the Supreme Personality of Godhead, Urukrama. In this way I have described thirteen complete meanings [of the ātmārāma verse]. | |||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The thirteen meanings of the ātmārāma verse mentioned here are based on the following meanings for the word ātmārāma: (1) sādhaka, the neophyte performer; (2) brahma-maya, one absorbed in the thought of impersonal Brahman; (3) prāpta-brahma-laya, one who has actually attained Brahman perfection; (4) mumukṣu, one who desires liberation; (5) jīvan-mukta, one who is liberated in this life; (6) prāpta-svarūpa, one who has attained his original constitutional position; (7) nirgrantha-muni, a completely liberated saint; (8) sagarbha-yogārurukṣu, a yogī meditating upon the four-handed Viṣṇu form and desiring yogic perfection; (9) nigarbha-yogārurukṣu, one who is trying for perfection in impersonal meditation; (10) sagarbha-yogārūḍha, one who has been elevated to the platform of yogic perfection by meditating on the Viṣṇu form; (11) nigarbha-yogārūḍha, an impersonal yogī on the platform of perfection; (12) sagarbha-prāpta-siddhi, one who has attained the perfectional stage by meditating on the Viṣṇu form; (13) nigarbha-prāpta-siddhi, one who has attained perfection by practicing impersonal meditation. | The thirteen meanings of the ''ātmārāma'' verse mentioned here are based on the following meanings for the word ''ātmārāma:'' (1) ''sādhaka'', the neophyte performer; (2) ''brahma-maya'', one absorbed in the thought of impersonal Brahman; (3) ''prāpta-brahma-laya'', one who has actually attained Brahman perfection; (4) ''mumukṣu'', one who desires liberation; (5) ''jīvan-mukta'', one who is liberated in this life; (6) ''prāpta-svarūpa'', one who has attained his original constitutional position; (7) ''nirgrantha-muni'', a completely liberated saint; (8) ''sagarbha-yogārurukṣu'', a ''yogī'' meditating upon the four-handed Viṣṇu form and desiring yogic perfection; (9) ''nigarbha-yogārurukṣu'', one who is trying for perfection in impersonal meditation; (10) ''sagarbha-yogārūḍha'', one who has been elevated to the platform of yogic perfection by meditating on the Viṣṇu form; (11) ''nigarbha-yogārūḍha'', an impersonal ''yogī'' on the platform of perfection; (12) ''sagarbha-prāpta-siddhi'', one who has attained the perfectional stage by meditating on the Viṣṇu form; (13) ''nigarbha-prāpta-siddhi'', one who has attained perfection by practicing impersonal meditation. | ||
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Latest revision as of 23:03, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 163
- urukrame ahaitukī kāhāṅ kona artha
- ei tera artha kahiluṅ parama samartha
SYNONYMS
urukrame — unto the Supreme Personality of Godhead, who acts uncommonly; ahaitukī — the word ahaitukī; kāhāṅ — wherever; kona — some; artha — import; ei — in this way; tera artha — thirteen imports; kahiluṅ — I have explained; parama — supremely; samartha — complete.
TRANSLATION
"The word 'ahaitukī' is always applicable to the Supreme Personality of Godhead, Urukrama. In this way I have described thirteen complete meanings [of the ātmārāma verse].
PURPORT
The thirteen meanings of the ātmārāma verse mentioned here are based on the following meanings for the word ātmārāma: (1) sādhaka, the neophyte performer; (2) brahma-maya, one absorbed in the thought of impersonal Brahman; (3) prāpta-brahma-laya, one who has actually attained Brahman perfection; (4) mumukṣu, one who desires liberation; (5) jīvan-mukta, one who is liberated in this life; (6) prāpta-svarūpa, one who has attained his original constitutional position; (7) nirgrantha-muni, a completely liberated saint; (8) sagarbha-yogārurukṣu, a yogī meditating upon the four-handed Viṣṇu form and desiring yogic perfection; (9) nigarbha-yogārurukṣu, one who is trying for perfection in impersonal meditation; (10) sagarbha-yogārūḍha, one who has been elevated to the platform of yogic perfection by meditating on the Viṣṇu form; (11) nigarbha-yogārūḍha, an impersonal yogī on the platform of perfection; (12) sagarbha-prāpta-siddhi, one who has attained the perfectional stage by meditating on the Viṣṇu form; (13) nigarbha-prāpta-siddhi, one who has attained perfection by practicing impersonal meditation.