CC Madhya 20.308: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 20|C308]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 20|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div> | |||
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==== TEXT 308 ==== | ==== TEXT 308 ==== | ||
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māyā-saṅga-vikārī rudra—bhinnābhinna rūpa | :māyā-saṅga-vikārī rudra—bhinnābhinna rūpa | ||
jīva-tattva nahe, nahe kṛṣṇera ‘svarūpa’ | :jīva-tattva nahe, nahe kṛṣṇera ‘svarūpa’ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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māyā- | ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṅga&tab=syno_o&ds=1 saṅga]'' — by association with ''māyā''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikārī&tab=syno_o&ds=1 vikārī]'' — transformed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rudra&tab=syno_o&ds=1 rudra]'' — the form of Rudra; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhinna&tab=syno_o&ds=1 bhinna]-[//vanipedia.org/wiki/Special:VaniSearch?s=abhinna&tab=syno_o&ds=1 abhinna] [//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1 rūpa]'' — having different types of forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīva&tab=syno_o&ds=1 jīva]-[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva] [//vanipedia.org/wiki/Special:VaniSearch?s=nahe&tab=syno_o&ds=1 nahe]'' — still he is not called ''jīva-tattva''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nahe&tab=syno_o&ds=1 nahe]'' — nor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇera&tab=syno_o&ds=1 kṛṣṇera]'' — of Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpa&tab=syno_o&ds=1 svarūpa]'' — personal form. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“Rudra, Lord Śiva, has various forms, which are transformations brought about by association with māyā. Although Rudra is not on a level with the jīva-tattvas, he still cannot be considered a personal expansion of Lord Kṛṣṇa. | “Rudra, Lord Śiva, has various forms, which are transformations brought about by association with māyā. Although Rudra is not on a level with the jīva-tattvas, he still cannot be considered a personal expansion of Lord Kṛṣṇa. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Rudra is simultaneously one with and different from the viṣṇu-tattva. Due to his association with māyā, he is different from the viṣṇu-tattva, but at the same time he is an expansion of Kṛṣṇa’s personal form. This situation is called bhedābheda-tattva or acintya-bhedābheda-tattva, simultaneously one and different. | Rudra is simultaneously one with and different from the ''viṣṇu-tattva''. Due to his association with ''māyā'', he is different from the ''viṣṇu-tattva'', but at the same time he is an expansion of Kṛṣṇa’s personal form. This situation is called ''bhedābheda-tattva'' or ''acintya-bhedābheda-tattva'', simultaneously one and different. | ||
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Latest revision as of 22:42, 19 February 2024
Śrī Caitanya-caritāmṛta - Madhya-līlā - Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 308
- māyā-saṅga-vikārī rudra—bhinnābhinna rūpa
- jīva-tattva nahe, nahe kṛṣṇera ‘svarūpa’
SYNONYMS
māyā-saṅga — by association with māyā; vikārī — transformed; rudra — the form of Rudra; bhinna-abhinna rūpa — having different types of forms; jīva-tattva nahe — still he is not called jīva-tattva; nahe — nor; kṛṣṇera — of Lord Kṛṣṇa; svarūpa — personal form.
TRANSLATION
“Rudra, Lord Śiva, has various forms, which are transformations brought about by association with māyā. Although Rudra is not on a level with the jīva-tattvas, he still cannot be considered a personal expansion of Lord Kṛṣṇa.
PURPORT
Rudra is simultaneously one with and different from the viṣṇu-tattva. Due to his association with māyā, he is different from the viṣṇu-tattva, but at the same time he is an expansion of Kṛṣṇa’s personal form. This situation is called bhedābheda-tattva or acintya-bhedābheda-tattva, simultaneously one and different.