CC Madhya 19.156: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 19|C156]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 19|Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 19.155|Madhya-līlā 19.155]] '''[[CC Madhya 19.155|Madhya-līlā 19.155]] - [[CC Madhya 19.157|Madhya-līlā 19.157]]''' [[File:Go-next.png|link=CC Madhya 19.157|Madhya-līlā 19.157]]</div> | |||
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==== TEXT 156 ==== | ==== TEXT 156 ==== | ||
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yadi vaiṣṇava-aparādha uṭhe hātī mātā | :yadi vaiṣṇava-aparādha uṭhe hātī mātā | ||
upāḍe vā chiṇḍe, tāra śukhi’ yāya pātā | :upāḍe vā chiṇḍe, tāra śukhi’ yāya pātā | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaiṣṇava&tab=syno_o&ds=1 vaiṣṇava]-[//vanipedia.org/wiki/Special:VaniSearch?s=aparādha&tab=syno_o&ds=1 aparādha]'' — an offense at the feet of a Vaiṣṇava; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uṭhe&tab=syno_o&ds=1 uṭhe]'' — arises; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hātī&tab=syno_o&ds=1 hātī]'' — an elephant; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mātā&tab=syno_o&ds=1 mātā]'' — mad; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upāḍe&tab=syno_o&ds=1 upāḍe]'' — uproots; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=chiṇḍe&tab=syno_o&ds=1 chiṇḍe]'' — breaks; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāra&tab=syno_o&ds=1 tāra]'' — of the creeper; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śukhi’&tab=syno_o&ds=1 śukhi’]'' — shriveling up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāya&tab=syno_o&ds=1 yāya]'' — goes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pātā&tab=syno_o&ds=1 pātā]'' — the leaf. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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“If the devotee commits an offense at the feet of a Vaiṣṇava while cultivating the creeper of devotional service in the material world, his offense is compared to a mad elephant that uproots the creeper and breaks it. In this way the leaves of the creeper are dried up. | “If the devotee commits an offense at the feet of a Vaiṣṇava while cultivating the creeper of devotional service in the material world, his offense is compared to a mad elephant that uproots the creeper and breaks it. In this way the leaves of the creeper are dried up. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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One’s devotional attitude increases in the association of a Vaiṣṇava: | One’s devotional attitude increases in the association of a Vaiṣṇava: | ||
:tāṅdera caraṇa sevi bhakta-sane vāsa | :''tāṅdera caraṇa sevi bhakta-sane vāsa'' | ||
:janame janame haya, ei abhilāṣa | :''janame janame haya, ei abhilāṣa'' | ||
By his personal example, Narottama dāsa Ṭhākura stresses that a devotee must always remember to please his predecessor ācārya. The Gosvāmīs are represented by one’s spiritual master. One cannot be an ācārya (spiritual master) without following strictly in the disciplic succession of the ācāryas. One who is actually serious about advancing in devotional service should desire only to satisfy the previous ācāryas. Ei chaya gosāñi yāra, mui tāra dāsa. One should always think of oneself as a servant of the servant of the ācāryas, and thinking this, one should live in the society of Vaiṣṇavas ([[CC Madhya 13.80]]). However, if one thinks that he has become very mature and can live separate from the association of Vaiṣṇavas and thus gives up all the regulative principles due to offending a Vaiṣṇava, one’s position becomes very dangerous. Offenses against the holy name are explained in Adi-līlā, Chapter Eight, verse 24. Giving up the regulative principles and living according to one’s whims is compared to a mad elephant, which by force uproots the bhakti-latā and breaks it to pieces. In this way the bhakti-latā shrivels up. Such an offense is especially created when one disobeys the instructions of the spiritual master. This is called guru-avajñā. The devotee must therefore be very careful not to commit offenses against the spiritual master by disobeying his instructions. As soon as one is deviated from the instructions of the spiritual master, the uprooting of the bhakti-latā begins, and gradually all the leaves dry up. | By his personal example, Narottama dāsa Ṭhākura stresses that a devotee must always remember to please his predecessor ''ācārya''. The Gosvāmīs are represented by one’s spiritual master. One cannot be an ''ācārya'' (spiritual master) without following strictly in the disciplic succession of the ''ācāryas''. One who is actually serious about advancing in devotional service should desire only to satisfy the previous ''ācāryas. Ei chaya gosāñi yāra, mui tāra dāsa''. One should always think of oneself as a servant of the servant of the ''ācāryas'', and thinking this, one should live in the society of Vaiṣṇavas ([[CC Madhya 13.80]]). However, if one thinks that he has become very mature and can live separate from the association of Vaiṣṇavas and thus gives up all the regulative principles due to offending a Vaiṣṇava, one’s position becomes very dangerous. Offenses against the holy name are explained in ''Adi-līlā'', Chapter Eight, verse 24. Giving up the regulative principles and living according to one’s whims is compared to a mad elephant, which by force uproots the ''bhakti-latā'' and breaks it to pieces. In this way the ''bhakti-latā'' shrivels up. Such an offense is especially created when one disobeys the instructions of the spiritual master. This is called ''guru-avajñā''. The devotee must therefore be very careful not to commit offenses against the spiritual master by disobeying his instructions. As soon as one is deviated from the instructions of the spiritual master, the uprooting of the ''bhakti-latā'' begins, and gradually all the leaves dry up. | ||
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Latest revision as of 22:26, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 156
- yadi vaiṣṇava-aparādha uṭhe hātī mātā
- upāḍe vā chiṇḍe, tāra śukhi’ yāya pātā
SYNONYMS
yadi — if; vaiṣṇava-aparādha — an offense at the feet of a Vaiṣṇava; uṭhe — arises; hātī — an elephant; mātā — mad; upāḍe — uproots; vā — or; chiṇḍe — breaks; tāra — of the creeper; śukhi’ — shriveling up; yāya — goes; pātā — the leaf.
TRANSLATION
“If the devotee commits an offense at the feet of a Vaiṣṇava while cultivating the creeper of devotional service in the material world, his offense is compared to a mad elephant that uproots the creeper and breaks it. In this way the leaves of the creeper are dried up.
PURPORT
One’s devotional attitude increases in the association of a Vaiṣṇava:
- tāṅdera caraṇa sevi bhakta-sane vāsa
- janame janame haya, ei abhilāṣa
By his personal example, Narottama dāsa Ṭhākura stresses that a devotee must always remember to please his predecessor ācārya. The Gosvāmīs are represented by one’s spiritual master. One cannot be an ācārya (spiritual master) without following strictly in the disciplic succession of the ācāryas. One who is actually serious about advancing in devotional service should desire only to satisfy the previous ācāryas. Ei chaya gosāñi yāra, mui tāra dāsa. One should always think of oneself as a servant of the servant of the ācāryas, and thinking this, one should live in the society of Vaiṣṇavas (CC Madhya 13.80). However, if one thinks that he has become very mature and can live separate from the association of Vaiṣṇavas and thus gives up all the regulative principles due to offending a Vaiṣṇava, one’s position becomes very dangerous. Offenses against the holy name are explained in Adi-līlā, Chapter Eight, verse 24. Giving up the regulative principles and living according to one’s whims is compared to a mad elephant, which by force uproots the bhakti-latā and breaks it to pieces. In this way the bhakti-latā shrivels up. Such an offense is especially created when one disobeys the instructions of the spiritual master. This is called guru-avajñā. The devotee must therefore be very careful not to commit offenses against the spiritual master by disobeying his instructions. As soon as one is deviated from the instructions of the spiritual master, the uprooting of the bhakti-latā begins, and gradually all the leaves dry up.