CC Madhya 17.96: Difference between revisions
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{{ | [[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 17|C096]] | ||
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 17|Chapter 17: The Lord Travels to Vṛndāvana]]'''</div> | |||
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==== TEXT 96 ==== | ==== TEXT 96 ==== | ||
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ṣaḍ-darśana-vyākhyā vinā kathā nāhi ethā | :ṣaḍ-darśana-vyākhyā vinā kathā nāhi ethā | ||
miśra kṛpā kari’ more śunāna kṛṣṇa-kathā | :miśra kṛpā kari’ more śunāna kṛṣṇa-kathā | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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ṣaṭ- | ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṣaṭ&tab=syno_o&ds=1 ṣaṭ]-[//vanipedia.org/wiki/Special:VaniSearch?s=darśana&tab=syno_o&ds=1 darśana]'' — of the six philosophical theses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyākhyā&tab=syno_o&ds=1 vyākhyā]'' — explanation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vinā&tab=syno_o&ds=1 vinā]'' — except; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kathā&tab=syno_o&ds=1 kathā]'' — talk; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāhi&tab=syno_o&ds=1 nāhi]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ethā&tab=syno_o&ds=1 ethā]'' — here; ''[//vanipedia.org/wiki/Special:VaniSearch?s=miśra&tab=syno_o&ds=1 miśra]'' — Tapana Miśra; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛpā&tab=syno_o&ds=1 kṛpā] [//vanipedia.org/wiki/Special:VaniSearch?s=kari’&tab=syno_o&ds=1 kari’]'' — being very merciful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=more&tab=syno_o&ds=1 more]'' — unto me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śunāna&tab=syno_o&ds=1 śunāna]'' — explains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=kathā&tab=syno_o&ds=1 kathā]'' — topics of Lord Śrī Kṛṣṇa. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Candraśekhara continued, “There is no talk at Vārāṇasī other than discussions on the six philosophical theses. Nonetheless, Tapana Miśra has been very kind to me, for he speaks about topics relating to Lord Kṛṣṇa. | Candraśekhara continued, “There is no talk at Vārāṇasī other than discussions on the six philosophical theses. Nonetheless, Tapana Miśra has been very kind to me, for he speaks about topics relating to Lord Kṛṣṇa. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The six philosophical theses are (1) Vaiśeṣika, propounded by Kaṇāda Ṛṣi, (2) Nyāya, propounded by Gautama Ṛṣi, (3) Yoga, or mysticism, propounded by Patañjali Ṛṣi, (4) the philosophy of Sāṅkhya, propounded by Kapila Ṛṣi, (5) the philosophy of Karma-mīmāṁsā, propounded by Jaimini Ṛṣi, and (6) the philosophy of Brahma-mīmāṁsā, or Vedānta, the ultimate conclusion of the Absolute Truth (janmādy asya yataḥ ([[SB 1.1.1]])), propounded by Vedavyāsa. Actually Vedānta philosophy is meant for the devotees because in the Bhagavad-gītā ([[BG 15.15]]) Lord Kṛṣṇa says, vedānta-kṛd veda-vid eva cāham: “I am the compiler of Vedānta, and I am the knower of the Vedas.” Vyāsadeva is an incarnation of Kṛṣṇa, and consequently Kṛṣṇa is the compiler of Vedānta philosophy. Therefore Kṛṣṇa clearly knows the purport of Vedānta philosophy. As stated in the Bhagavad-gītā, whoever hears Vedānta philosophy from Kṛṣṇa is actually aware of the real meaning of Vedānta. The Māyāvādīs call themselves Vedāntists but do not at all understand the purport of Vedānta philosophy. Not being properly educated, people in general think that Vedānta means the Śaṅkarite interpretation. | The six philosophical theses are (1) Vaiśeṣika, propounded by Kaṇāda Ṛṣi, (2) Nyāya, propounded by Gautama Ṛṣi, (3) Yoga, or mysticism, propounded by Patañjali Ṛṣi, (4) the philosophy of Sāṅkhya, propounded by Kapila Ṛṣi, (5) the philosophy of Karma-mīmāṁsā, propounded by Jaimini Ṛṣi, and (6) the philosophy of Brahma-mīmāṁsā, or Vedānta, the ultimate conclusion of the Absolute Truth (''janmādy asya yataḥ'' ([[SB 1.1.1]])), propounded by Vedavyāsa. Actually Vedānta philosophy is meant for the devotees because in the ''Bhagavad-gītā'' ([[BG 15.15]]) Lord Kṛṣṇa says, ''vedānta-kṛd veda-vid eva cāham'': “I am the compiler of Vedānta, and I am the knower of the ''Vedas''.” Vyāsadeva is an incarnation of Kṛṣṇa, and consequently Kṛṣṇa is the compiler of Vedānta philosophy. Therefore Kṛṣṇa clearly knows the purport of Vedānta philosophy. As stated in the ''Bhagavad-gītā'', whoever hears Vedānta philosophy from Kṛṣṇa is actually aware of the real meaning of Vedānta. The Māyāvādīs call themselves Vedāntists but do not at all understand the purport of Vedānta philosophy. Not being properly educated, people in general think that Vedānta means the Śaṅkarite interpretation. | ||
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Latest revision as of 22:17, 19 February 2024
A.C. Bhaktivedanta Swami Prabhupada
TEXT 96
- ṣaḍ-darśana-vyākhyā vinā kathā nāhi ethā
- miśra kṛpā kari’ more śunāna kṛṣṇa-kathā
SYNONYMS
ṣaṭ-darśana — of the six philosophical theses; vyākhyā — explanation; vinā — except; kathā — talk; nāhi — not; ethā — here; miśra — Tapana Miśra; kṛpā kari’ — being very merciful; more — unto me; śunāna — explains; kṛṣṇa-kathā — topics of Lord Śrī Kṛṣṇa.
TRANSLATION
Candraśekhara continued, “There is no talk at Vārāṇasī other than discussions on the six philosophical theses. Nonetheless, Tapana Miśra has been very kind to me, for he speaks about topics relating to Lord Kṛṣṇa.
PURPORT
The six philosophical theses are (1) Vaiśeṣika, propounded by Kaṇāda Ṛṣi, (2) Nyāya, propounded by Gautama Ṛṣi, (3) Yoga, or mysticism, propounded by Patañjali Ṛṣi, (4) the philosophy of Sāṅkhya, propounded by Kapila Ṛṣi, (5) the philosophy of Karma-mīmāṁsā, propounded by Jaimini Ṛṣi, and (6) the philosophy of Brahma-mīmāṁsā, or Vedānta, the ultimate conclusion of the Absolute Truth (janmādy asya yataḥ (SB 1.1.1)), propounded by Vedavyāsa. Actually Vedānta philosophy is meant for the devotees because in the Bhagavad-gītā (BG 15.15) Lord Kṛṣṇa says, vedānta-kṛd veda-vid eva cāham: “I am the compiler of Vedānta, and I am the knower of the Vedas.” Vyāsadeva is an incarnation of Kṛṣṇa, and consequently Kṛṣṇa is the compiler of Vedānta philosophy. Therefore Kṛṣṇa clearly knows the purport of Vedānta philosophy. As stated in the Bhagavad-gītā, whoever hears Vedānta philosophy from Kṛṣṇa is actually aware of the real meaning of Vedānta. The Māyāvādīs call themselves Vedāntists but do not at all understand the purport of Vedānta philosophy. Not being properly educated, people in general think that Vedānta means the Śaṅkarite interpretation.