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CC Madhya 14.168: Difference between revisions

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[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 14|C168]]
<div style="float:left">'''[[Sri Caitanya-caritamrta|Śrī Caitanya-caritāmṛta]] - [[CC Madhya|Madhya-līlā]] - [[CC Madhya 14|Chapter 14: Performance of the Vṛndāvana Pastimes]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 14.167|Madhya-līlā 14.167]] '''[[CC Madhya 14.167|Madhya-līlā 14.167]] - [[CC Madhya 14.169|Madhya-līlā 14.169]]''' [[File:Go-next.png|link=CC Madhya 14.169|Madhya-līlā 14.169]]</div>
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==== TEXT 168 ====
==== TEXT 168 ====


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‘kila-kiñcita’, ‘kuṭṭamita’, ‘vilāsa’, ‘lalita’<br>
:‘kila-kiñcita’, ‘kuṭṭamita’, ‘vilāsa’, ‘lalita’
‘vivvoka’, ‘moṭṭāyita’, āra ‘maugdhya’, ‘cakita’<br>
:‘vivvoka’, ‘moṭṭāyita’, āra ‘maugdhya’, ‘cakita’
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==== SYNONYMS ====
==== SYNONYMS ====


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kila-kiñcita—a particular type of ecstatic ornament manifested at the time of seeing Kṛṣṇa; kuṭṭamita—the symptom explained in verse 197; vilāsa—the symptom explained in verse 187; lalita—the symptom explained in verse 192; vivvoka—neglecting the presentation given by the hero; moṭṭāyita—awakening of lusty desires by the remembrance and words of the hero; āra—and; maugdhya—assuming the position of not knowing things although everything is known; cakita—a position in which the heroine appears very much afraid although she is not at all afraid.
''[//vanipedia.org/wiki/Special:VaniSearch?s=kila&tab=syno_o&ds=1 kila]-[//vanipedia.org/wiki/Special:VaniSearch?s=kiñcita&tab=syno_o&ds=1 kiñcita]'' — a particular type of ecstatic ornament manifested at the time of seeing Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuṭṭamita&tab=syno_o&ds=1 kuṭṭamita]'' — the symptom explained in verse 197; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vilāsa&tab=syno_o&ds=1 vilāsa]'' — the symptom explained in verse 187; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lalita&tab=syno_o&ds=1 lalita]'' — the symptom explained in verse 192; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivvoka&tab=syno_o&ds=1 vivvoka]'' — neglecting the presentation given by the hero; ''[//vanipedia.org/wiki/Special:VaniSearch?s=moṭṭāyita&tab=syno_o&ds=1 moṭṭāyita]'' — awakening of lusty desires by the remembrance and words of the hero; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āra&tab=syno_o&ds=1 āra]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=maugdhya&tab=syno_o&ds=1 maugdhya]'' — assuming the position of not knowing things although everything is known; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cakita&tab=syno_o&ds=1 cakita]'' — a position in which the heroine appears very much afraid although she is not at all afraid.
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==== TRANSLATION ====
==== TRANSLATION ====


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“Some of the symptoms critically explained in the following verses are kila-kiñcita, kuṭṭamita, vilāsa, lalita, vivvoka, moṭṭāyita, maugdhya and cakita.
“Some of the symptoms critically explained in the following verses are kila-kiñcita, kuṭṭamita, vilāsa, lalita, vivvoka, moṭṭāyita, maugdhya and cakita.
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 14.167|Madhya-līlā 14.167]] '''[[CC Madhya 14.167|Madhya-līlā 14.167]] - [[CC Madhya 14.169|Madhya-līlā 14.169]]''' [[File:Go-next.png|link=CC Madhya 14.169|Madhya-līlā 14.169]]</div>
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Latest revision as of 21:45, 19 February 2024



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 168

‘kila-kiñcita’, ‘kuṭṭamita’, ‘vilāsa’, ‘lalita’
‘vivvoka’, ‘moṭṭāyita’, āra ‘maugdhya’, ‘cakita’


SYNONYMS

kila-kiñcita — a particular type of ecstatic ornament manifested at the time of seeing Kṛṣṇa; kuṭṭamita — the symptom explained in verse 197; vilāsa — the symptom explained in verse 187; lalita — the symptom explained in verse 192; vivvoka — neglecting the presentation given by the hero; moṭṭāyita — awakening of lusty desires by the remembrance and words of the hero; āra — and; maugdhya — assuming the position of not knowing things although everything is known; cakita — a position in which the heroine appears very much afraid although she is not at all afraid.


TRANSLATION

“Some of the symptoms critically explained in the following verses are kila-kiñcita, kuṭṭamita, vilāsa, lalita, vivvoka, moṭṭāyita, maugdhya and cakita.